कालरात्रि माता व्रत कथा

Maa Siddhidatri

Maa Siddhidatri is the ninth manifestation of Durga and is worshipped on the ninth day of Navratri. She is represented with four arms sitting on lotus flower. Her arms hold Gada (bludgeon), Chakra, Shankh (scallop shell) and lotus flower. Her appearance glows in red saree. Her vehicle is Lion.

The story of  Maa Siddhidatri

When the Universal mother was gripped with the idea of projecting creation, She, first of all, created Lord Shiva who prayed to Her to endow him with perfections.  For this purpose, the universal mother (Durga) produced Goddess Siddhidatri from Her own person.  As the behest of the universal mother, Goddess Siddhidatri bestowed eighteen kinds of rare perfections and powers and potentialities (Siddhis) on Lord Shiva.  By virtue of these siddhis, Lord Shiva happened to develop a divine splendor.

Maa Siddhidatri
Maa Siddhidatri

Lord Shiva’s becoming Ardhanarishwar

Having acquired the siddhis from Goddess Siddhidatri, Lord Shiva created Lord Vishnu who in turn created Lord Brahma who was entrusted with the task of the Creation whereas Lord Vishnu got the task of Protection and Lord Shiva that of Destruction.

Ardhnarishwar
Ardhnarishwar

Lord Brahma felt a great difficulty in his task of the Creation in the absence of man and woman.  Then he remembered Mother Siddhidatri.  When she appeared before him, Lord Brahma said to her, “Oh Great Mother!  I cannot carry on with the task of the Creation in the absence of man and woman.  You kindly solve this problem of mine through your supernatural attainments (siddhis).”

Having heard Lord Brahma, Mother Siddidatri converted half the person of Lord Shiva into a woman.  Thus Lord Shiva became half-male and half-female.  Thus, the problem of Lord Brahma was resolved and the task of the Creation went on smoothly. Lord Shiva obtained all Siddhis by blessings of Siddhidatri. This culminated in him becoming ‘Ardha Narishwar’. Worshipping Maa Siddhidatri solely with prescribed customs and rituals certainly endows all Siddhis and blessings to devotees.

Puja of Maa Siddhidatri

On the ninth day of Navratri, Kanya Poojan is also performed with grand touch. Little girls are offered homage and feed with blessed meals. Yagya, Maha Pooja and other grand celebrations are also performed to delight Navdurga on this day. Each day of Navratri has a significant importance, but ninth day is the most prominent, as this is the final and concluding day of Durga Puj

On the final day of Navratri pooja, worshippers and devotees of Durga wonderfully pay homage to Goddess Siddhidatri. This Goddess is revered to offer all types of Siddhi (perfection) to her devotees and thus glorified with name ‘Siddhidatri’. . Worshipping goddess Siddhidatri on the ninth and final day of Navratri bestows all Siddhis to worshippers and successfully completes their Navratri Pooja.

    Navratri legends

    Durga Puja or Navratri is an integral part of the Hindu culture in India. Celebrated in between September to November throughout the country, this Puja is considered to be one of the most complex and difficult puja out of all the Hindu ceremonies. It is a nine days long affair in which the Goddess of Power ‘ Maa Durga’ is worshipped in nine different forms namely Shailputri, Brahmcharini, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalratri, Mahagauri and Siddhidatri.

    It is said that worshipping Goddess Durga with full devotion brings success, luck, health and prosperity to one’s family. There are also several legends and stories associated with this Pooja, which are detailed below.

    Kautsa

    An interesting story associated with Navratri is that of ‘Kautsa’, the young son of Devdatt. It is said that after completion of his studies he insisted on his guru Varatantu to accept ‘gurudakshina’. After lots of request his Guru, finally asked for 14 crore gold coins, one crore for each of the 14 sciences he taught Kautsa. Kautsa then went to king Raghuraj, the ancestor of Rama who was known for his generosity but just at that time he had emptied all his coffers on the Brahmins, after performing the Vishvajit sacrifice. So, Raghuraj went to Lord Indra and asked for some gold coins. Indra in return asked Kuber, the god of wealth to make rainfall of gold coins on the “shanu” and “apati” trees round Raghuraja’s city of Ayodhya. In this manner Raghu was able to fulfill his promise to Kautsa. The remaining coins were lavishly dispersed to the people of Ayodhya city. As this event happened on the day of ‘Vijaya Dashmi’, it has become a custom of this day to collect “apati” leaves and exchange it as auspicious gifts.

    The significance of Durga puja has also been inscribed in the great Hindu epic ‘Ramayana’. It has been said that the Lord Ram before going on a war with the ten headed demon ‘Ravana’ did “chandi-puja and invoked the blessings of Durga so that he could become invincible. Durga, the Goddess of power, then divulged the secret to Ram how he could kill Ravana. Appropriately, Ram killed Ravana on Vijaya Dashmi, after the Navratri.

    Lord Rama
    Lord Rama

    Goddess Durga is considered to be a united front of all Divine forces against the evil and wickedness existing in the society. It is said that whenever the evil would upsurge on earth, the Gods will unite together to eliminate those forces and establish a kingdom of peace and prosperity. Likewise, when the terror of the buffalo headed ‘Mahishasura’ took a toll on the life of innocent and poor devotees of the Gods, the gods in heaven decided to create an all-powerful being to kill the demon king Mahishasura. As Mahishasura was destined to be killed only a women, Brahma, Vishnu and Mahesh created a beautiful, magnificent woman with ten hands with their power. All the gods then furnished her with their special weapons. She was then named Durga i.e ‘the invincible’. She fought against Mahishasura for nine days (Navratri) and finally killed him on the occasion of ‘Vijayadashmi’. Durga is worshipped suring the Navratri festival all over the india and its neighbouring countries.

    Another story associated with Navratri or Durga puja has been taken from the great epic ‘Mahabharat’. It is said that on the occasion of Vijayadashmi, the Pandavas declared their true identity after spending their last year of exile in disguise. They brought down the weapons from the Shami tree which they had hung over there before entering the palace of King Virat and entering into the phase of disguise. It is said that since then the exchange of Shami leaves on the Vijayadashmi day became symbol of good, will and victory. Vjaya Dashmi marks the culmination of Navratri.

    Maa Kushmanda

    Maa Kushmanda is the fourth manifestation of Goddess Durga. On the fourth day of Navratri Pooja, worship of Devi is performed giving her whole reverence. She nurtures the entire universe with her divine and gentle smile that revered her with name ‘Kushmanda’.

    Describing Maa Kushmanda

    She is depicted as seated on a lion, and possesses eight arms. She resides in solar systems and represents all knowledge. Seven types of weapons are shown in seven hands and prayer beads in her right hand. Rosary represents her power to bless her devotees with Ashtasiddhi (8 types of studies or wisdom sources) and Navanidhi (9 types of wealth). She likes the offerings of “Kumhde.” Therefore her name “Kushmanda” has become famous.

    Maa Kushmanda

    Maa Kushmanda

    In this form, Mother Durga creates solar system by liberating her power to Lord Sun.

    Meaning of Kushmanda

    Kushmanda is ‘ Ku-shm-anda’ mean ‘Ku’ = a little; ‘ushma’ = warmth; ‘anda’ = cosmic egg. Thus she is the mother of the universe. The universe was full of darkness before her light spreads all around like the rays of lighted sun. She has eight hands with weapons, glitters, rosary, blessing hand etc.

    In Hindu mythology, it is believed when there was no existence of universe,and when the densest darkness surrounded the whole planets of space, only a little soft smile of Devi Maa illuminated the universe. She is the form of ‘Adi Shakti’. It is advised that one should perform pooja for this almighty only after absolute purification of heart and soul. Impure heart can make this Goddess infuriate. Grace of this Goddess finishes all types of physical and mental disorders and ailments. By spiritually worshipping Goddess, the worshipper can become free from afflictions.

    Maa Kushmanda

    Maa Kushmanda

    Worship of Kushmanda

    Her grace endows divine spark to adorers. Worshiping her in simple process, the worshipper can feel the existence of this great almighty. Goddess Kushmanda is true symbolism of divine spark. Worshippers of this Goddess certainly obtain cosmic energy that enhances their positive aura. Positive reflection makes the person glorified in society. With blessings of Devi, devotees can achieve name, fame and other comforts of life.

      Maa Shailputri

      The first form of mother Durga among the nine is Shailputri. She has a half moon in her forehead; she is mounted on the bullock and holds a lance in her hand.

      She is known as Shailputri, because she has incarnated from Himalaya, the Emperor of mountains. Mounting a bullock the mother has a lance in her right hand and the lotus flower in the left. She is the first one among the nine aspects of Durga. In her previous life she took birth from Dakhsha, the Prajapati as his daughter. Then she was known as Sati.

      Maa Shailputri
      Maa Shailputri

      Devi Sati story

      Once, her father Dakhsha organized a very big sacrificial ceremony in which he invited all gods to receive their sacrificial share. Lord Shiva was the only exception who was her husband.

      When Sati came to know about the festivity arranged by her father, a strong desire arose in her heart to participate in the ceremony. She expressed her desire to Lord Shiva and solicited his permission. Considering all pros and cons Lord Shiva said – ‘Prajapati is displeased with me for the reasons known to him only. He invited in his function all gods and offered their sacrificial share to them. He did not invite me purposely; not even informed me. Under such circumstances it will not be proper for you to go there.’

      Sati was not convinced with the piece of advice given by the Lord. The eagerness to see the ceremony and the prospect of seeing the mother and sisters did not subside. The Lord saw that Sati was very keen to go there so he gave her green signal.

      A sense of strange joy started waving in her heart. She made necessary preparation and started. But all her enthusiasm subsided like the bubbles the moment she reached there. She found no affection in any eyes except her mother. Only she embraced her. She was greatly pained with the insulting attitude of her own relatives.

      The entire atmosphere was surcharged with a sense of disrespect for Lord Shiva. Dakhsha also passed certain humiliating remarks intended for Lord Shiva. She watched all this and lost her balance. A mental storm made her full of remorse and anger. She repented on having overruled objection by her Lord.

      She could not bear the insult of her spouse. Instantly she got her body burnt in the yogic fire, as the body was a gift of Dakhsha. The news of her demise reached Lord Shiva and he decided to give a good lesson to Dakhsha. The entire sacrificial canopy along with all paraphernalia was completely destroyed by his lieutenants.

      Incarnation of Sati as Parvati

      In her next birth she incarnated her as Parvati the daughter of Himalaya and among Navadurgas she has been referred to as Shailputri who was again known as Himavati. According to one of the Upanisadic tales she in her Himavati aspect defeated all prominent gods.

      Like her previous birth in this life also Shailputri got married with Lord Shiva. The first and the most prominent among Navdurgas, Shailputri is of immense importance and her glories are endless. On the first day of Navratri, it is she who is worshipped. In this puja of the first day Yogi’s keep their mind concentrated on Muladhara. This is the starting point of their spiritual discipline.

      Maa Shailputri is considered as the Goddess of root chakra or Mooladhar chakra. Worshipping her will help in awakening the Moolchakra, thereby helping you to attain spiritual enlightenment. Performing poojas and chanting mantras on the first day of Navratri, keeping mooladhar in mind, will help you to perform the rituals auspiciously.

      Maa Chandraghanta

      The third manifestation of goddess Durga is Devi Chandraghanta and on the third day of the Navratri goddess Chandraghanta is worshipped by the devotees.

      Maa Chandraghanta rides on Tiger, who is endowed with intense anger and violence and is known by this name because bell shaped mark of moon is present on her forehead. She has ten hands which hold weapons like trident, chakra, bow and arrow, paash, sword etc. Goddess Chandraghanta is the married form of Goddess Parvati. After getting married to Lord Shiva, Parvati started adorning her forehead with half Chandra (half moon).

      The third day of Navratri is considered to be the most important day of nine divine days and nights. Worshipping goddess Chandraghanta on this day eradicate all the problems and troubles of life.

      She is the image of bravery. The frightful sound of her bell terrifies all villains and demonic incarnations. She is also the giver of supreme knowledge and bliss and is depicted as having golden skin with the half circular moon on her forehead, glowing. She is worshipped in this form in Kanchipuram (Tamil Nadu) India.Srisailam Devasthanam also is a temple of Ma Chandraghanta.A very popular legend associated with Maa Chandraghanta is the story of Raja Harischandra as her devotee.

      Maa Chandraghanta

      Maa Chandraghanta

      The complexion possessed by Maa Chandraghanta is golden. She possesses ten arms which wield weapons and missiles like the sword, the bow, the mace, the arrows and the like. During the battle between the gods and the demons, the horrible sound produced by her ghantaa had sent thousands of wicked demons to the abode of the Death-god. She is ever in a warring posture which shows her eagerness to destroy the foes of her devotees so that her devotees may ever live in peace and prosperity. Divine vision is acquired by her grace. If a devotee happens to enjoy divine fragrance and hears diverse sounds, he is said to be blessed by the Mother.

      Maa Chandraghanta should be adores and worshipped with great purity in mind and heart observing all the rites properly. Having acquired her grace, we get rid of all worldly turmoil and enjoy Supreme bliss. Devotees should always have her gentle form in their minds while meditating on her.

      Maa Brahmacharini

      The second day of navratri or dwitiya day of shukla paksha of ashwin month is considered for the worship of maa Brahmacharini. on this day,  the moon is in Chitra Nakshtra. Brahma that is who observes penance(tapa) and good conduct. Here “Brahma” means “Tapa”. The idol of this Goddess is very gorgeous. There is rosary in her right hand and Kamandal in left hand. She is full with merriment. One story is famous about her. In previous birth she was Parvati Hemavati the daughter of Himvan.

      Legend behind Devi Parvati marrying Lord Shiva

      Once when she was busy in games with her friends. Naradaji came to her and predicted seeing her Palm-lines that, “You will get married with a naked-terrible ‘Bhole baba’ who was with you in the form of Sati, the daughter of Daksh in previous birth. But now you have to perform penance for him.” There upon Parvati told her mother Menaka that she would marry none except Shambhu, otherwise she would remain unmarried. Saying this she went to observe penance. That is why her name is famous as tapacharini – Brahmacharini. From that time her name Uma became familiar.

      Maa Brahmacharini is worshipped on second day of Navratri.
      Maa Brahmacharini is worshipped on second day of Navratri.

      Today you can say the day for Chandra darshan. We observe nine forms of Maa Durga for the accomplishment of different desires. On this very auspicious day we observe Maa Brahmacharini. We can ward off all the sorrow and tensions by worshipping Maa Durga and get the benefits.

      Maa Brahmacharini has created the shashtra like mahabal and mahavidya in 108 forms of Maa Durga. She is considered as the second most influential goddess. As Brahma is the founder of all Vedas and knowledge, Maa Brahmacharini represents all the Mantra and creation. She is the symbol of all knowledge in this perishable world. She holds a rosary in her right hand and Kamandalu in her left. She personifies love and loyalty. Rudraksha is her most adorned ornament.

      108 names of Goddess Durga

      Here are 108 names of Goddess durga with its meaning

      Deity Durga is the supreme force who came to fight Mahisasura. Mahisasura had conquered the devas and even Brahma, Vishnu and Shiva could not defeat him. Unable to tolerate his tyranny the gods plead with Vishnu to annihilate the demon. The Trinity of Brahma, Vishnu and Maheswara (Shiva) come together to create a powerful female form with ten arms – Goddess Durga or ‘Mahamaya’. Then they armed the devi with individual blessings and weapons. Thus armed with powers of gods, the devi has defeated Mahisasura. Hindu’s celebrate this festival as Navratri which culminates on Vijaydashmi.

       

       

      1. Durga —The Inaccessible
      2. Devi— The Diety
      3. Tribhuvaneshwari —Goddess of The Three Worlds
      4. Yashodagarba —Sambhoota Emerging From Yashoda’s Womb
      5. Narayanavarapriya —Fond of Narayana’s Boons
      6. Nandagopakulajata —Daughter Of The Nandagopa Race
      7. Mangalya —Auspicious
      8. Kulavardhini —Developer Of The Race
      9. Kamsavidravanakari— Threatened Kamsa
      10. Asurakshayamkari— Reducer Of The Number Of Demons
      11. Shilathata Vinikshibda —At Birth,Slammed By Kamsa
      12. Akashagamini —Flew In The Sky
      13. Vasudevabhagini —Sister Of Vasudeva
      14. Divamalya Vibhooshita— Adorned With Beautiful Garlands
      15. Divyambaradhara —Beautifully Robed
      16. Khadgaketaka Dharini —Holder Of Sword And Shield
      17. Shiva —Auspicious
      18. Papadharini —Bearer Of Others’ Sins
      19. Varada— Granter Of Boons
      20. Krishna —Sister Of Krishna
      21. Kumari —Young Girl
      22. Brahmacharini— Seeker Of Brahman
      23. Balarkasadrushakara— Like The Rising Sun
      24. Purnachandra Nibhanana— Beautiful Like The Full Moon
      25. Chaturbhuja—- Four-Armed
      26. Chaturvakttra—- Four-Faced
      27. Peenashroni Payodhara —-Large Bosomed
      28. Mayoora Pichhavalaya—- Wearer Of Peacock-Feathered Bangles
      29. Keyurangadadharini —-Bejewelled With Armlets And Bracelets
      30. Krishnachhavisama—- Like Krishna’s Radiance
      31. Krishna—- Dark-Complexioned
      32. Sankarshanasamanana —-Equal To Sankarshana
      33. Indradhwaja Samabahudharini —-With Shoulders Like Indra’s Flag
      34. Patradharini —-Vessel-Holder
      35. Pankajadharini—-Lotus-Holder
      36. Kanttadhara—- Holder of Shiva’s Neck
      37. Pashadharini —-Holder Of Rope
      38. Dhanurdharini—- Holder Of Bow
      39. Mahachakradharini —-Holder Of Chakra
      40. Vividayudhadhara —-Bearer Of Various Weapons
      41. Kundalapurnakarna Vibhooshita—- Wearer Of Earrings Covering The Ears
      42. Chandravispardimukha —-Beautiful Like The Moon
      43. Mukutavirajita —-Shining With Crown Adorned
      44. Shikhipichhadwaja Virajita —-Having Peacock-Feathered Flag
      45. Kaumaravratadhara—- Observer Of Fasts Like Young Girls Do
      46. Tridivabhavayirtri —-Goddess Of The Three Worlds
      47. Tridashapujita —-The Goddess Of The Celestials
      48. Trailokyarakshini—- Protector Of The Three Worlds
      49. Mahishasuranashini—- Destroyer Of Mahisha
      50. Prasanna—- Cheerful
      51. Surashreshtta —-Supreme Among The Celestials
      52. Shiva —-Shiva’s Half
      53. Jaya —-Victorious
      54. Vijaya—- Conqueror
      55. Sangramajayaprada—- Granter Of Victory In The War
      56. Varada —-Bestower
      57. Vindhyavasini`—- Resident Of The Vindhyas
      58. Kali —-Dark-Complexioned
      59. Kali —-Goddess Of Death
      60. Mahakali —-Wife Of Mahakala
      61. Seedupriya —-Fond Of Drinks
      62. Mamsapriya—- Fond Of Flesh
      63. Pashupriya —-Fond Of All Beings
      64. Bhootanushruta —-Well-Wisher Of Bhootaganas
      65. Varada —-Bestower
      66. Kamacharini —-Acting On One’s Own Accord
      67. Papaharini —-Destroyer Of Sins
      68. Kirti —-Famed
      69. Shree —-Auspicious
      70. Dhruti —-Valiant
      71. Siddhi —-Successful
      72. Hri—- Holy Chant Of Hymns
      73. Vidhya—- Wisdom
      74. Santati —-Granter Of Issues
      75. Mati —-Wise
      76. Sandhya—- Twilight
      77. Ratri —-Night
      78. Prabha —-Dawn
      79. Nitya —-Eternal
      80. Jyotsana —-Radiant Like Flames
      81. Kantha —-Radiant
      82. Khama —-Embodiment Of Forgiveness
      83. Daya —-Compassionate
      84. Bandhananashini—- Detacher Of Attachments
      85. Mohanashini —-Destroyer Of Desires
      86. Putrapamrityunashini —-Sustainer Of Son’s Untimely Death
      87. Dhanakshayanashini —-Controller Of Wealth Decrease
      88. Vyadhinashini —-Vanquisher Of Ailments
      89. Mruthyunashini —-Destroyer Of Death
      90. Bhayanashini —-Remover Of Fear
      91. Padmapatrakshi—- Eyes Like The Lotus Leaf
      92. Durga —-Remover Of Distress
      93. Sharanya —-Granter Of Refuge
      94. Bhaktavatsala—- Lover Of Devotees
      95. Saukhyada —-Bestower Of Well-Being
      96. Arogyada —-Granter Of Good Health
      97. Rajyada—- Bestower Of Kingdom
      98. Ayurda —-Granter Of Longevity
      99. Vapurda —-Granter Of Beautiful Appearance
      100. Sutada —-Granter Of Issues
      101. Pravasarakshika —-Protector Of Travellers
      102. Nagararakshika —-Protector Of Land
      103. Sangramarakshika —-Protector Of Wars
      104. Shatrusankata Rakshika —-Protector From Distress Caused By Foes
      105. Ataviduhkhandhara Rakshika—- Protector From Ignorance And Distress
      106. Sagaragirirakshika —-Protector Of Seas And Hills
      107. Sarvakaryasiddhi Pradayika —-Granter Of Success In All Attempts
      108. Durga —-Deity Durga

      Nine days of Navratri festival

      Navratri is a prominent festival of India. This is a ten days longer festival, tenth day is the culmination and is also called as Vijayadashmi. Mythologically, this day is the day when Lord Rama defeated and killed Ravana to free Sita from his clutches. In nine days of Navratri, various forms of Maa Durga are worshipped.

      Names of Devi Durga for Nine Days

      Navratri is a nine day celebration, in which goddess Durga is worshipped in nine different forms. Every day she assumes a new character, a new look and a new deity. The 9 days of Navratri with 9 goddesses is in the following order – Day 1 is Shailputri, Day 2 is Brahmcharini, Day 3 is Chandraghanta, Day 4 is Kushmanda, Day 5 is Skandamata, Day 6 is Katyayani, Day 7 is Kaalratri, Day 8 is Mahagauri, and Day 9 is Siddhidatri.

      Navratri Colors

      Navratri is a nine-day long festival celebrated with great zeal and enthusiasm in India. Each day of Navratri is dedicated to a different form of the Hindu goddess Durga. To honor and celebrate the different forms of the goddess, each day of Navratri is associated with a specific color. The colors of Navratri are red, orange, yellow, green, blue, pink, purple, grey, and white, and they represent different qualities and virtues that the goddess embodies. For example, red represents courage, while green represents growth and prosperity. People often dress up in these colors and decorate their homes with them during the festival. The Navratri colors add to the vibrancy and beauty of this auspicious occasion.

      Nine forms of Durga - Navratri
      Nine forms of Durga – Navratri

      First Day – Shailputri

      On first day Goddess is worshipped as, Shailputri . She is considered the daughter of the Himalayas. She is a form of Shakti, the consort of Lord Shiva.

      Shailputri Devi - worshipped on first day of Navratri.
      Shailputri Devi – worshipped on first day of Navratri.

      Second Day – Brahmacharini

      Her name is derivative of the word ‘Brahma’, which means ‘Tapa’ or penance. In her right hand she holds a rosary, while Kamandal in her left hand. She is also a form of Uma or Parvati, a form of Mata Shakti.

      Third Day – Chandraghanta

      On the third day the Goddess is worshipped as, Chandraghanta. She is the symbolic representation of beauty and bravery. She has a half-circular moon in her forehead, hence the name ‘Chandraghanta’. With three eyes, she is golden in color. Ten types of weapons, including sword and arrows are held by her ten hands. Seated on a lion, she is always ready to go to war.

      Maa Durga
      Maa Durga

      Fourth Day – Kushmanda

      On fourth day Goddess is worshipped as, Kushmanda. It is believed that Kushmanda is the creator of the entire universe and she has created the entire universe by her laugh. She has eight hands in seven hands she hold weapons and in the eight one she bears a string of beads. With rosary in her right hand, she sits on Lion.

      Fifth Day – Skand Mata

      On the fifth day, Goddess is worshipped as, Skand Mata. She is actually called so because she is here represented as the mother of Skanda, the chief warrior of the Gods army. Skanda Mata – is white in color, has three eyes and four hand. She is seated on a lion, with her son (Skanda), on her lap.

      Sixth Day – Katyanani

      On the sixth day, the goddess is worshipped as, Katyayani. Seated on her vehicle lion, Katyayani has three eyes and four hands.

      Seventh Day – Kalratri

      On the seventh day, the Goddess is worshipped as, Kalratri. As the name suggests, Kalrati is as black as a dark night. She has four hands, she is meant to make the devotees fearless thus also known as shubhamkari. She has four hands, with a sharp sword in her left hand and a burning torch in her lower left hand, her lower and upper right hand that shows blessings.

      Eighth Day – Maha Gauri

      On the eight day, the Mata Rani is worshipped as, Maha Gauri. She is considered to extremely beautiful, white like snow and accessorized with white colored ornaments. She represents calmness and exhibits wisdom. With three eyes and four hands, she rides on a bull. Her left hand shows the fearless Mudra, while her lower left hand holds a Trishul. Calm and peaceful Maha Gauri observed penance

      Ninth Day – Siddhidatri

      On the ninth day,Goddess Durga is worshipped as, Siddhidatri. It is believed she consists of all the eight siddhis. She rides on lotus and is worshipped by all the Rishis-Munis, Siddhas, Sadhakas and Yogis. It is believed that worshipping her is best for attaining religious asset.