Birth of Rama, Pandavas, Jarasandh and others
Indian or hindu mythology talk about interesting stories of births as well. We find instances where great characters came to earth in different way. One common way is that eating dessert or fruit results in birth of a child.
We find this once in the period of The Ramayana and once in the period of Mahabharata.
Birth of Rama (An incarnation of Vishnu Dashavatar)
Dashrath, the king of Ayodhya, has three queens but he was deprived of children. He resorted to penance and after a dedicated worship and havana, messenger of Brahma offered him divine dessert, which was supposed to give sons to Dasharatha. He distributed the dessert to his queens and they soon became pregnant and later became the proud mothers of Ram, Laxman, Bharat and Shatrughan. This is how, one of the dashavatars of Vishnu, Rama was born.
Birth of Jarasandh
Jarasandha was the king of Magadha. Jarasandh’s father has done severe penance to get a son. His father got a Magical mango from a sage. It was told that the his queen will get pregnant upon eating the fruit. He distributed the fruit in two halves and gave each half to his two wives. Both delivered a half of a baby , born dead.The king ordered the two halves to be thrown. A demon called Jara was wandering nearby and she noticed the pieces and joined them into one. The baby came alive. It was named as Jarasandh in the honour of the rakshasi. The boy became a very strong man. He defeated and captured 86 kings and kept them prisoner, intending to execute all of them in a sacrifice, once the number reached hundred. This will make him invincible and the ruler of world. For the success of Rajasooya yagya, Krishna, Arjuna and Bheema, went to him disguised as Brahmins and asked him to choose one of them to fight him. He rejected Shri Krishna saying that he was of inferior birth. He also denied Arjuna for a fight because he thought he was a child. He chose Bheema as he appeared suitable for a fight. The fight lasted a long time, thirteen days. Finally, acting upon Krishna’s advise, Bheema tore Jarasandha into two pieces, and tossed the pieces (cut lengthwise) facing opposite directions. This is how Jarasandha was killed in the same way he was born. Thus, as a result of killing of ruler of Magadh, Jarasandh, the path of
Rajsooya yagya was cleared. Yudhishthira later completed the Rajsooya yagya. This story is from the times of Mahabharata.
Birth of Drona
Drona was born in a vessel. Sage Bhardwaj produced reproductive fluid after seeing an apsara Ghritachi. He preserved this is a vessel (droon). Drona was thus developed from this fluid. Drona would later boast that he had sprung from Bharadwaja without ever having been in a womb. Even Drona’s wife, Kripi, was gestated outside a womb. Kripi and her brother Kripacharya were the children of the great archer, Shardwan. Indra felt threatened by him and sent an apsara to lose his control over his brahmacharya, thus saving his throne. This story is again from the times of Mahabharata.
Birth of Kauravas
Few people know that Kauravas birth was unnatural as well. Gandhari longed for hundred sons, and Vyasa granted her a boon that she would have these. She was unable to have any children for a long time and she eventually became pregnant, but did not deliver for two years, after which she gave birth to a lump of flesh. Vyasa cut this lump into a
hundred and one pieces, and these eventually developed into a hundred boys and one girl, Dushala.
Birth of Karna and Pandavas
Kunti was the mother of first three pandavas. When she was young, the sage Durvasa told her a mantra with which Kunti could summon any deva and have a child by him. When Kunti asked why he gave her this mantra, he told her that it would be useful to her later in life. Kunti, out of curiosity tried the mantra before her marriage and became the mother of Karna. She had to let her son go and he was brought up by Adhirath.
Later, after marriage, she bore three more sons and shared the mantra with Madri, who became the mother of Nakula and Sahdev.
super …………………….i love mahabharath