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The Story of Karna – The Tragic Hero

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Karna – The incomparable

Perhaps the most respectable character in Mahabharata, because he cannot be faulted for his actions. Perhaps the most deserving and worthy who achieved nothing, because everyone around him was plotting against him. From Indra to Krishna. Perhaps the odds were stacked against him, perhaps this was his destiny that his own guru cursed him. Even on the battlefield,everyone was on Arjuna’s side and he lost the duel inspite of fighting better. In my opinion, he was better archer, a better human being who did not get his due.

For those who want to know more about this character, please read Rashmirathi penned by Ramdhari Singh Dinkar. You will not find a better representation of this character. Perhaps I am taking too much time and not going into the details – so here is the story of Karna for you.

Karna is one of the central figures in Hindu epic Mahabharata. He was the first son of Kunti, and was thus brother to the Pandavas, and the eldest of them. Although Duryodhana of the Kauravas appoint him king of Anga, his role in the legend far exceeds the importance of a king. He fought for the Kauravas in the great battle at Kurukshetra.

Karna’s chariot stuck in mud

Read more about Karna

Birth of Karna

The princess Kunti, while young attended to the sage Durvasa for a full year, while he was a guest at her father`s palace. The sage was pleased with her service and so he granted her a boon whereby she could call upon any of the gods through a mantra and the god would grant her a son equal to the god in splendour. Unsure of whether the boon would actually be granted, Kunti, while still an unmarried young girl, decided to test the mantra and called upon Lord Surya, the Hindu deity of the sun. When Surya appeared before her, she was completely overawed. Bound by the power of the mantra, Surya granted her a son as radiant and strong as his father, although she did not want a child. Through his divine power, Kunti retains her virginity and honor. Thus Karna was born. As Surya`s son, Karna is born with an armour (`Kavacha`) and a pair of earrings (`Kundala`) which are dipped in Amrit the nectar of immortality.

Kunti’s embarassment

Kunti was now in the embarrassing position of being an unwed mother. Unable to face the world with her divine child, she placed Karna in a basket and floated him down a river with his jewelry, praying fervently that he would be kept safe.

The child Karna was born down the river and picked up by King Dhritarashtra`s charioteer, Adhiratha, a suta(meaning son of a Kshatriya man and a Brahmin woman). Karna was raised by him and his wife Radha (not the same Radha who was Lord Krishna`s Companion at Mathura) as their son and named Vasusena (born with wealth), due to his natural set of armour and earrings. They knew something of his parentage by the jewellery he was found with, and never hid from him the fact that he was not their biological child. He was also known as Radheya because of the name of his mother Radha. His younger brother, Shon, was born to Adiratha and Radha after Karna`s arrival.

Birth of Karna and Kunti letting him go away
Karna born with Kavach and Kundal

The bond between Karna and his foster family was one of pure love, respect and affection despite the lack of blood relationship. Adhiratha was honored by Karna in front of all the warrior kind, and Karna lovingly performed his duties as a son and brother within his foster family, despite his rise as king of Anga and the eventual revelation of his true birth.

Training

As he grew into adulthood, Karna sought to be a warrior – being a Kshatriya and divine at that, it is said to have run in his blood. He correspondingly moved to Hastinapura. He approached Dronacharya, who at that time had established his school and was training the Kuru princes, requesting admission into his school. Drona refused to teach him, as he was a sutaputra.

The Guru – Lord Parshurama trained Karna in warfare

Karna realized his caste would continue to be a barrier in his quest for knowledge. He decided eventually to approach Parashurama himself. He did so, and was accepted as a student by Parashurama, who was under the impression he was a brahmin. Karna is spoken of as a diligent student, whose attention and concentration mirrored Arjunas. Parashurama trained him, to the point where he declared him his equal in the arts of war and fighting. During his stay in Vishnuavatar Parashuramas hermitage, Karna befriended many Rakshasas, Yakshas, Gandharvas and Nagas.

Parshurama curses Karna – When he discovers the truth

As Karna`s training comes to completion, Parashurama learns the truth. One afternoon, when he is tired, he requests Karna to bring a pillow for him, so he may sleep outside in the shade. Karna instead offers him his lap as a pillow. While Parashurama is asleep, an insect comes by, and alighting on Karna`s thigh, bites him. Despite the pain, Karna does not move as it would disturb his Guru. The insect bites deeply into his leg, causing blood to flow out, the warmth and feel of which wakes up Parashurama. He asks Karna how he could withstand the pain and the sight of blood, neither of which brahmins are capable of. He deduces he is a kshatriya, as only they possess the resolve to withstand such pain. He curses Karna, stating that when he requires an astra (divine weapon) the most, he will be unable to recall its incantations. Radheya pleads with him, upon which Parashurama tells him, in a mollified tone, that while his curse is irrevocable, Karna will eventually achieve what he senses as his goal – fame. He tells Karna that eventually, his name will become immortal.

Parshurama sleeping in Karna’s lap

Karna leaves Parashurama`s hermitage, and wanders about for some time. One day, seeing something flash by him, he shoots an arrow at it out of reflex reaction. The arrow kills his target which turns out to be another brahmin`s cow. Its owner, seeing it dead, curses Karna stating that when he is fighting the most crucial battle of his life with his dearest enemy, his chariot wheel will sink and he will be helpless.

Cursed twice over, Karna returns to his home. He does not tell his family about the curses, merely that his training is complete. Eventually, he decides to seek out a position at the court in Hastinapura.

Tournament of Hastinapur and becoming King of Anga desh

Drona held a tournament at Hastinapura, to display the skills of the Kuru princes, whose training was also complete. Arjuna emerges in this tournament as a particularly gifted archer. Karna, who was at that time a member of the audience, decided to challenge Arjuna, who was fairy complacent about his position and ability. He repeated all of Arjunas feats, to the chagrin of Drona and the Pandavas, and the amazement of Duryodhana. To establish a clear winner, Karna challenges Arjuna to single combat. Drona, however refuses Karna his duel, asking first for his clan and kingdom – according to the rules, only a prince may challenge Arjuna who is a prince of the Kuru house. Duryodhana, eldest of the Kauravas, offers Karna the throne of Anga (todays Bhagalpur in Bihar), so that Karna would be a king and thus eligible to participate in the contest. This act is considered one of the few truly noble actions carried out by Duryodhana. When Karna, who is emotionally overcome at this, asks him what he can do to repay him, Duryodhana tells him all he wants is his friendship. I want your heart he tells Karna, to which Karna says it is already his.

Friendship with Duryodhana

This event establishes key relationships in the Mahabharata, namely, the strong bond between Duryodhana and Karna, the intense rivalry between Karna and Arjuna, and the enmity in general between the Pandavas as a whole and Karna.Karna is spoken as a loyal and true friend to Duryodhana. While he was later party to the infamous game of dice to please Duryodhana, he was opposed to it to begin with. Karna disliked Shakuni, and advised Duryodhana continuously to use his prowess and skill to defeat his enemies, rather than deceit and trickery. When the attempt to kill the Pandavas in the house of lac fails, Karna chides Duryodhana in his despondence, telling him the ways of cowards are doomed to failure and exhorting him to be a warrior and obtain what he wants through valour.

As a king, warrior and friend of Duryodhana, Karna became part of the Hastinapura court. He went on to repeat Bheeshma`s actions in bringing the princesses of Kashi to Duryodhana as wives, appearing at the Kashi court, seizing the princesses, and challenging the kings and princes to take them from him if they can.

Another story goes that Karna aided Duryodhana in marrying the princess of Chitragandha(not to be confused with Princess Chitrangada of Manipur). In her swayamvar, the princess rejected Duryodhana and was going to garland some other king when the eldest son of Dhritarasthra forcibly lifted and carried her away. The other kings present at the swayamvar pursued Duryodhana. However, Karna defeated them single-handedly.Among the kings present in the princess of Chitragandha`s swayamvar were Jarasandha, Shishupala, Dantavakra and Rukmi.

As a token of his appreciation of Karna`s valour, Jarasandha is said to have gifted Karna a portion of Magadha (modern day Bihar).

Military Campaign

During the Pandavas` exile, Karna took upon himself the task of establishing Duryodhana as the World Emperor. Karna commanded an army to different parts of the country to subjugate kings and made them swear allegiance to Duryodhana, the king of Hastinapura or else die in battle. While Karna succeeded in all the battles, subjugating even the allies of the Pandavas, the conquest was not permanent. In this military adventure, Karna is stated to have waged wars and reduced to submission numerous tribes including those of the Kambojas, the Shakas, the Kekayas, the Avantyas, the Gandharas, the Madarakas, the Trigartas, the Tanganas, the Panchalas, the Videhas, the Suhmas, the Angas, the Vangas, the Nishadas, the Kalingas, the Vatsa, theAshmakas, the Rishikas (i.e south-western Rishikas located in Maharashtra) and numerous others including mlecchas and the forest tribes.

Generous Karna

Karna is most famous for his generosity, which was said to surpass that of the gods. Following his appointment as king, he took an oath : Anyone who approached him with a request at midday, when he would worship the Sun, would go away with his request fulfilled. He would never let anyone leave empty-handed. This practice contributed to Karna`s fame as well as to his downfall, as Indra and Kunti took advantage of it.
Several stories are told as to Karna`s generosity. One goes that a brahmin, who required sandalwood to cremate his departed wife,  approached Karna for it. It was raining heavily and the brahmin needed dry sandalwood (an alternate version is that there was a shortage of sandalwood in the city). Karna, unable to procure sandalwood from the market, noticed that the pillars of his palace were of sandalwood, and calling for an axe, cut them down to give the brahmin his wood.

Read more about Karna

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Damyanti Swayamvara

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Damyanti

Damyanti was a very beautiful lady, who was the daughter of King of Vidarbha. She was so beautiful, that even the gods wanted to marry her. King of Devas, Lord Indra wanted that she should marry a god and not Nala.

Damyanti – A beautiful maiden

Damyanti’s sickness

She wanted a swayamvara to be arranged for her, but getting a swayamvara arranged was not as easy as Damayanti thought. It would be highly improper of her to approach her parents directly. She began to drop hints by eating less and losing weight, by pretending to forget things, by looking lost and gloomy and other such things. At last her mother noticed that Damayanti was not her former self and told the king about it. The king immediately ordered the royal physicians to find out what sickness was troubling her daughter. It was only after the physicians drew a blank that the king realised that his daughter was now a grown-up maiden and it was time for her to get married.

Announcement of Swayamvara

The swayamvara was announced. News reached Nala also and Nala left immediately. Since he was an excellent equestrian he made good progress. The news of the swayamvara had reached the heavens as well.

Ruckus between Indra and Nala

Four of the demi-Gods, Indra, Agni, Varun, and Yama, had also descended to the earth for the swayamvara. They accosted Nala as he was nearing Vidarbh. Indra told Nala that he would have to do them a favour. Nala protested that he needed to know what was being asked of him before he could commit. Indra got angry. “Humans consider it an honour when we ask them to do something. But you are creating a fuss. Don’t you know our power? We can make you disappear and not reach the swayamvara at all,” he thundered. Nala meekly acquiesced. Indra then told him to approach Damayanti and plead with her to choose from the four demi-Gods. Nala was aghast. “How can I act against my own interest,” he pleaded. The threat of dire consequences was repeated. Nala tried a different route. “We are allowed in the palace only on the day of the swayamvara and that too only where the swayamvara is to be held,” he said, “How will I access Damayanti?” Indra reminded Nala that he was the king of the demi-Gods and would arrange the meeting.

Meeting of Nala and Damyanti

A day before the swayamvara Indra transported Nala to Damayanti’s chamber using his divine powers. The two recognised each other instantaneously. After a long embrace Nala stated the purpose of his visit. Damayanti told him not to worry. He had kept the promise made to the demi-Gods and nothing could dissuade Damayanti from garlanding Nala in the swayamvara ceremony. Nala faithfully repeated the conversation to Indra. “You have kept your word only in letter and not in spirit,” Indra stated, “Now I will do what has to be done.”

The swayamvara

A galaxy of princes was gathered at the swayamvara. Nala sat in one corner so as to avoid the demi-Gods, but they sought him out and sat next to him. At the appointed time Damayanti entered the hall. To her amazement she saw five people exactly like Nala sitting in a corner.

Damyanti recognises Nala

She realised that the demi-Gods were trying to trick her but was confident that her love would prevail. After watching the five for a few minutes she realised that four stared at her with unblinking eyes while the fifth was blinking regularly. She garlanded the fifth person. The four demi-Gods assumed their true form and blessed the bride and groom and went back to heaven. Another account says that Gods did not have shadows while Nala, being a human, had a shadow.

Nala and Damyanti

This shows that Damyanti was not only beautiful, but she had the brains too.

Diwali festival

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The festival of Diwali

Diwali or Deepawali is one of the most celebrated and important festivals of Hindus. This festival is celebrated across india on the day of Amavasya (no moon). Series of festivals are celebrated during diwali. The festival starts with Dhanteras on which most business communities begin their financial year. The second day of the festival is called the Naraka Chaturdasi.  Amavasya, the third day of Diwali, marks the worship of Lakshmi, the goddess of wealth. The fourth day of Diwali is known as Kartika Shudda Padyami. The fifth day is referred to as Yama Dvitiya, and on this day sisters invite their brothers to their homes. This is also known as Bhai Dooj.

Each day has its own tale, legend and myth to tell. The first day of the festival Naraka Chaturdasi marks the vanquishing of the demon Naraka by Lord Krishna and his wife Satyabhama. Amavasya, the second day of Deepawali, marks the worship of Lakshmi, the goddess of wealth in her most benevolent mood, fulfilling the wishes of her devotees.

Amavasya also tells the story of Lord Vishnu, who in his dwarf incarnation vanquished the tyrant Bali, and banished him to hell. Bali was allowed to return to earth once a year, to light millions of lamps to dispel the darkness and ignorance, and spread the radiance of love and wisdom. It is on the third day of Deepawali — Kartika Shudda Padyami that Bali steps out of hell and rules the earth according to the boon given by Lord Vishnu. The fourth day is referred to as Yama Dwitiya (also called Bhai Dooj) and on this day sisters invite their brothers to their homes.

Diwali marks the end of the harvest season in most of India. Farmers give thanks for the bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and is the last major celebration before winter. Lakshmi symbolises wealth and prosperity, and her blessings are invoked for a good year ahead.

Legends behind worship of Goddess Lakshmi

There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, which is also known as  Samudra manthan.

Devi Lakshmi and Lord Vishnu

The second legend (more popular in western India) relates to the Vamana avatar of Lord Vishnu, the incarnation he assumed to neutralise the king Bali. On this day, Vishnu came back to his abode the Vaikuntha; so those who worship Lakshmi receive the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.

Story from Ramayana behind the Diwali festival

The Ramayana is one of the two most important epics in Indian Mythology, other being The Mahabharat. There are various stories behind the festival of Diwali, but the most popular and the one which we have grown up listening to, is the story of Ram, Sita and Ravana.

Rama and Ravana

Ram, the king of Ayodhya, was living in exile for fourteen years. This was because Manthara, a royal maid, plotted against him. Ram was accompanied by his brother, Laxman during the exile. Demon king Ravana took her away to lanka. Ravana was the king of lanka.

Ram defeated Ravana on the day of dusshera. He was helped by his friends, Sugriva and Hanuman. Hanuman was the true disciple of Lord Ram and he served Ram, Laxman and Sita with full devotion. Hanuman saved Laxman’s life during the battle between Ram and Ravana. After defeating Ravana, Vibheeshana was made the king of lanka.

After that, they returned to Ayodhya in the chariot named Pushpak Vimana. This chariot was owned by Ravana. It took them to reach twenty days to Ayodhya, and this day was observed by people of Ayodhya as Diwali. In this day diyas are lit, people wear new clothes. This day falls exactly after twenty days of Dusshera. Diwali represents the victory of good over evil, light over darkness. This day is observed on Amavyasya. This night is enveloped by darkness. But this darkness is dispelled by the Diyas and other lighting which we light to steer away the darkness.

In world mythology, many fascinating stories are available, but Mahabharat and The Ramayana are the epics from Indian mythology, can be included anywhere. Such is the diversity and range of these epics. The Ramayana is written by the sage valmiki, who was a thief. Tulsidas has also written Ramcharitramans in recent times, which is written in a different language than The Ramayana written by Sage Valmiki.

Further Reading: The Navratri Festival

Shikhandi – The determined

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Shikhandi – The determined

As we know, every character in the Mahabharata is found to be serving a purpose, for the fulfillment of bigger goal, victory of Truth over falsehood. Here we find a controversial character who ultimately became the cause of Bhishma’s downfall. But wait, we will find good reasons for that.

Shikhandi – Arjuna

The unknown story of Shikhandi from Mahanharata

Shikandi is a character in the Hindu epic, the Mahabharat. The son of Drupada, he fought in the Kurukshetra war on the side of the Pandavas.

He had been born in an earlier lifetime as a woman named Amba, who was rejected by Bhishma for marriage. Feeling deeply humiliated and wanting revenge, Amba carried out great prayers and penance with the desire to be the cause of Bhishma’s death. She even went to Parshurama for help. There is another story that Parshurama and Bhishma fought for long periods, and Bhishma could not be defeated by his guru.

Amba then takes upon herself to kill Bhishma. She performs lots of penances. Pleased with this, Shiva grants her the boon that she will attain this goal in her next life. He elaborates that she will born to King Drupad first as a woman but then later will change to be a man. Saying this he disappears. As soon as he disappears, Amba jumps into the fire to kill herself so that she can take rebirth soon.

Amba was then reborn as Shikhandini at Panchal to King Drupad. She was the third sibling of Dhrishtdyumna and Draupadi.

From her birth, a Divine voice told her father to raise her as a son. So Shikhandini was raised like a man, trained in warfare and eventually married. On her wedding night, her wife insulted her on finding out the truth. Contemplating suicide, she fled Panchala, but was saved by a Yaksha who exchanged his sex with her. Shikhandi came back a man and had a happy married life with his wife and had children too. After his death, his masculinity was transferred back to the Yaksha.
In the battle of Kurukshetra, Bhishma recognised him as Amba reborn, and not wanting to fight ‘a woman’, lowered his weapons. Knowing that Bhishma would react thus to Shikhandi, Arjuna hid behind Shikhandi and attacked Bhishma with a devastating volley of arrows. Thus, only with Shikhandi’s help could Arjuna deal a death blow to Bhishma, who had been virtually invincible until then. Shikhandi was finally killed by Ashwatthama on the eighteenth day of Mahabharata war.

Note: As per C. Rajagopalachari, Amba resorted to penance and received a garland of blue lotuses from Lord Shiva and it was foretold that anyone wearing the garland would become the cause of Bhishma’s death. She again with no avail tried to persuade the warriors to accept the garland and champion her cause. But again none wanted to antagonize Bhishma. Amba, in anger, hung the garland on the gates of King Drupad and left in agony. Later born as Shikhandi, she playfully wears the garland. At that time, she remembers everything from her past life and her hatred for Bhishma resurfaces

Panchkanya

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In Hindu mythology, panchkanyas have been given special importance. These are Ahilya, Draupadi, Kunti, Tara and Mandodari. One unknown fact here is that all these ladies have been subjected to indecent behaviours from men or some of have been married twice, but we still give them their due. This is in contrast to today’s societies when faults of others are conferred on them. Read on, you will appreciate the fact.

Ahilya

Ahilya was the consort of Sage Gautam. She was made by Brahma and was surreal beautiful. Indra, the king of natural forces, had lecherous dreams about her. Once sun and moon assisted Indra in confusing Gautam that it is morning (while it was night). While Gautam was away for morning ablutions, Indra, disguised as Gautam, approached Ahilya and proposed sexual desires in front of her. By her penance powers, Ahilya realized that it is Indra himself who came down for her. Filled with pride, she got subdued by the lust. Finally, Gautam, on return, caught them and cursed. He cursed Ahilya to become a stone for an indefinite period of time. She was later rescued [read here] by Lord Rama.

Rama liberating Ahilya

Draupadi 

Draupadi was born from the sacrificial fire with the objective of being the cause of the destruction of the Kauravas. Her bold step was that she agreed to be the wife of five husbands at a time when polygamy was rampant. She became the cause when the Kauravas tried to have her disrobed in full court. Thereafter she exhorted her husbands to war till finally her mission was accomplished. Though all her five sons were killed in the war.

Draupadi could have fourteen husbands

Draupadi cheer haran by Dushashan

Kunti in Mahabharata

Kunti was the classical unwedded mother. As a girl she was taught an unusual mantra by Durvasa and immediately summoned Surya and bore his son Karna, whom she discarded in the river to avoid ostracism. Married to an impotent husband she, with his consent, summoned Dharma, Pawan and Indra and had sons, Yuddhishthir, Bhim and Arjun, through them. She had to go through the trauma of Arjun killing Karna only after which she revealed the secret of her eldest son.

Birth of Karna and Kunti letting him go away

Mandodari

Mandodari was the wife of the most powerful king Ravana. She was the only person who had the courage to speak out against her husband when he abducted Sita. Because of her intervention Sita’s stay in captivity was comfortable. An obscure version of the Ramayana states that she was Sita’s mother. She gave birth to Sita after she drank the blood of some sages that Ravana had killed. After the death of her sons and husband in battle she married her brother-in-law Vibhishan who had been crowned the new king.

Mandodari persuades Ravana to release Sita

Tara

Tara was the wife of one of the strongest personages of his time, the Vanara king Vali. She was known for her diplomacy and was the counterweight to Vali’s hotheadedness. Unfortunately Vali rarely heeded her and this resulted in his death at the hands of Rama. Quick to realize the gravity of the situation she maneuvered things so that she became the wife of Vali’s brother Sugriva on the condition that her son Angad becomes heir to the throne.

Tara curses Lord Rama

Tara is also said to have cursed Lord Rama, which was fulfilled in his next incarnation, Shri Krishna.

Sansrit Shlokam

Ahalya, Draupadi, Kunti, Tara, Mandodari thada,

Panchakanya smarn nithyam maha pathaka nasanam

When Vishwamitra and Vasistha used Brahmastra weapon

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Brahmastra (a weapon) used by sages

Here is  another story, related to Brahmastra from Indian mythology. Two great sages fought between them. Vishwamitra, who was king Kaushika, had stayed with his army at sage Vasishtha’s ashram (hermitage).  Vasishtha fed everyone and out of curiosity, Vishwamitra asked him – “How have you managed this?”

Vasistha said that – Sabala (or Nandini) , the daughter of Kamdhenu, has provided all the food. Kaushika thought that this would be very useful for him and asked for the cow. Vasishtha politely refused him. Vishwamitra became angry and asked his army to capture the cow with force.

The cow helped Vasishtha and Vishwamitra was defeated. Seeing this, Vishwamitra started penance of Lord Shiva. Due to his severe penance, Lord Shiva granted him the knowledge of all celestial weapons.

Armed with the knowledge of these celestial weapons, Vishwamitra came back to Vasistha’s ashram and in attempt to destroy his ashram and sage Vasishtha, he uses those weapons.

Vishwamitra and Vasistha – using Brahmastra

Vasistha became angry, as his ashram has been destroyed, but able to counter all the weapons used by Vishwamitra. Vishwamitra eventually summoned the Brahmastra. Vasishtha neutralized this by Brahmadanda. Out of anger, Vasishtha wanted to use Brahmastra. But moved by the prayers of humankind, he retracted this deadly weapon.

Vishwamitra again lost everything he had, and went on to do the penance again. After doing again severe penance, he attained the status of rajarshi. Here, we see, that out of anger and revenge, a king and then a sage, lost everything, which he obtained through severe penance. This is another story related to revenges in Indian mythology.

Note: Interesting here is that both these sages were associated of seventh avatar of Vishnu Dashavatar, Lord Rama.

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The Seven Individuals Behind Karna’s Death in the Mahabharat Katha

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People behind death of Danveer Karna

Following seven incidents were the reason for demise of Karna. Though we remember him as Danveer Karna, but if we see the following incidents, we would realize that perhaps this was the reason of his not getting his due in Indian history.

1. Parshurama’s curse – Parshurama has cursed him so that he would not use the brahmastra weapon when he would need it most. So Karna would not be able to use this weapon at the most critical time. How would he expect to win the battle against Arjuna with this curse?

2. Brahmin’s curse – A Brahmin has cursed him that his wheels of chariot will be stuck in the ground. During Mahabharat war, when fighting with Arjuna, this thing happened. This caused him to step down from his chariot. Ramdhari Singh Dinkar has summarised this well in Rashmirathi.

“Jara si keech mein syandan phansa hai”

Above line and lines followed aptly describes the frustration. How a small mass of soft earth has held Karna’s chariot.

3. Indra’s manipulation – Confident of Karna’s charitable character, Indra approached him in the guise of a brahmin and asked for alms. Karna agreed to give him whatever he wanted. Indra asked for Kavach and Kundal to which Danveer Karna obliged. Ashamed of his activity Indra awarded him with Shakti. This weapon had the power to complete its task. The only caveat was that this could be used only once. Karna saved this for Arjuna. But Ghatotkacha, Bhima’s son, was creating havoc on Kaurava’s army. Upon the insistence of Duryodhana, karna has to use Shakti, thus saving Arjuna’s life.

4. Karna’s promise to Kunti – Kunti told Karna about his birth story before the Mahabharat war. She wanted him to fight the Mahabharat from Pandava’s side. Karna was the true friend of Duryodhana. He denied this request. Instead he gave a promise to Kunti. If there would be situation where I am able to kill any of the Pandavas, I would not do so except for Arjuna. In this way, Kunti will always have five sons.

Karna and Kunti

5. Shalya’s reluctance towards Karna – Shalya, the charioteer of Karna never wanted to be on Kaurava’s side, but was forced to fight against Pandavas. He never supported Karna during the Mahabharat war. Imagine this, how it is difficult when your navigator is not your side. On the other side, Shri Krishna was there to guide Arjuna.

6. Shri Krishna asking Karna for his righteousness : All over his life, Karna followed the path of rihteousness. Despite all of the above reasons, Arjuna was not able to defeat him. Shri Krishna explained the reason to him. Goddess of Rigtheousness was protecting Karna. How to defeat him because weapons were turning into garlands. Shri Krishna went to him as a Brahmin and asked Karna to gift his rigtheousness. Karna again, readily agreed and obliged Arjuna charioteer. Pleased of this, Krishna shown him his vishwaroopa. Shri Krishna also granted him a boon. Because of this, he was cremated on Shri Krishna’s hand.

7. Arjuna killing when he was not on the chariot: On advise of Shri Krishna, against the rules of the war, Arjuna beheaded Karna with the weapon anjalika. This  happened when Karna was trying to take out the wheel of the chariot from the ground. This is how, the great archer, the great danveer, met his death.

Perhaps destiny has to do more here rather than the capability. unfortunately he was fighting the war from the wrong side. Nevertheless he has got the everlasting fame.

The love story of Urvashi and Pururva ( or Puroorva)

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The love story of Pururva and Urvashi

This article is about the love story of a mortal and a dancer from the heaven. Pururva was the king of lunar dynasty (or chandravansh)..Urvashi was a celestial nymphor apsara in Indra court. She was cursed by Maitre and Varuna that she had to spend some time on earth.

Once Pururva saw Urvashi on Mount Gandhamadan. She came from heavens to enjoy earthly pleasures such as feel the wet dew under her feet and the soft breeze against her body. When Pururva saw her, he fell in love with her. He asked her to become his consort. This love story was a conditional love story where Urvashi put forth three conditions before him:

1. Two sheep would always remain close to her bed. If by any chance , the sheep is not there, she would return to heaven.

2.  She would never see the king naked, and

3. She would be served ghee as her food.

She spent sixty thousand years with Pururva. Like all the good things, this love story had to end. Gandharva’s started feeling the absence of Urvashi. They knew the above conditions put forth by Urvashi to Pururva. One night they stole the two sheep. Urvashi cried for help when she did not find her sheep. Pururva was sleeping and he ran after the Gandharvas with no clothes on him. Gandharvas also knew to create fire and at the same time when the king was running naked, they lit the fire and thus second condition was also breached. During this whole commotion, she was also not given the ghee diet. Thus all conditions broken, she returned to heaven.

(This story is as per Vishnu Purana, there are variations to this story in various texts)

Urvashi and Pururava

The lineage of Pandavas and Kauravas

Urvashi delivered six sons to Pururva. Ayu, Amavasu, Vishwavasu, Shritrayu, Shataryu and Ayutaryu.

Manu – ( Buddha & Ila)– Pururva – Ayu – Nahusha – Yayati 

Puru and Yadu were Yayati’s sons. Shantanu was a descendant of Puru. The lineage contnued with the help of Vyasa, because Vuchitravirya, son of Shantanu died childless. Satyavati’s son, Vyasa continued the lineage of Puru. If we see the  lineage of Vyasa, he  follows the Ikshvaku lineage. Ila, Purrurva parent, was the sibling of Ikshvaku.

Note: Ila kept alternating between a man and woman for a month, due to a curse from Lord Shiva. In her female form, she bore the son of Buddha, named as Pururva. Pururva is the father of lunar dynasty while Ikshvaku is the father of solar dynasty.

There is also a story of Urvashi’s curse of Arjuna, descendant of Pururva. This can be found here.

O teacher – a tribute to you

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In Indian culture, teacher is given a higher position than father and mother.

5th september is celebrated as the Teachers day in India, in rememberance of Late Indian president, Dr Sarvapalli Radhakrishnan. He was a teacher, who later held the president’s post in India

All over the world, a teacher holds an exalted place. It is the teacher who is responsible for the pupil’s  welfare and education. So, teacher or guru is given a special place all over the world from ancient times to today.  It has been seen that teachers have played a pivotal role for the welfare of their pupil.  There are numerous examples available where a teacher has done everything for their pupil and pupils have attained greatness because of their teacher. In the following paragraphs, we will discuss about the teacher and pupil relationship across various cultures.

Teacher’s relevance in Japanese Culture

Teacher and pupil relationship exist in different forms, such as mentor and protege. In Japanese culture, we have heard about Sempai and Kohai. These terms have been made popular by the movie, “The Rising Sun”.

In Chinese culture, Mandarins were the teachers, who imparted education by travelling throughout the country. This was a tough job, but tells in volumes about the significance of teachers.

In Indian mythology and context, some important teacher student relationships are detailed as following:

Chanakya and Chandragupt

This is probably the best example of mentor and protege relationship in Indian history. Chanakya, the teacher of Chandragupt, has planned for his disciple’s ascendancy. He executed the plan well. Chandragupt went on to rule all over India. Later on, he was supported by Chanakya in governance as well. This is worth mentioning that both of these have humble beginnings, but their desire to overcome obstacles was so powerful, that they became the supreme powers.

Chanakya – The teacher of Chandragupt

Ekalavya and Drona

Another great example of Guru Shishya relationship from the times of Mahabharat. Drona did not teach Ekalavya. But he did not hesitate once when he was asked for his thumb by his Guru, Dronacharya. Drona has done this to ensure that his pupil, the great archer remains the best in the business. Drona has gone out of the way to ensure that Arjuna gets his due.

Read about Ekalavya and Drona

Drona – teacher of Arjuna

Arjuna and Shri Krishna

Perhaps you would wonder that this alliance is not written in terms of teacher and pupil alliance, as they were friends, Nar and Narayana. But think of it, this was Shri Krishna’s preachings, which made Arjuna to fight the war of Mahabharat. Shri Krishna was his supreme teacher. He guided him to victory. While other given him the knowledge, Shri Krishna ensured that Arjuna won his war. This is why we can treat him as the Supreme Guru.

Krishna and Arjuna – Nar and Narayan

Parshurama and Karna

This example isbjust opposite of Drona and Arjuna, here the teacher cursed his pupil. Where as Drona ensured that his pupil gets benefited. Anyway, Karna’s quest for knowledge cannot be faulted.  When he was denied by Parshurama, he arranged somehow that he becomes his teacher. Here the fate did the trick.  Karna was born as a Kshatriya, but he did not knew this. In absence of this knowledge, he has to bear the brunt of something he was not responsible for.

Sage Vasistha and Lord Rama

Vasishtha , one of the Saptarshi’s was the teahcer of Lord Rama and his brother Laxman. Rama helped his teacher later, as he killed demons. These demons were creating problems for Sage Vasistha. This is how, Ram paid gurudakshina to him.

Ramakant Achrekar and Sachin Tendulkar

Another very good example of this relationship is Sachin and Ramakant. People say that what Sachin is today is because of the training given to him by his teacher Ramakant Achrekar. For his contribution, Sir Achrekar has also won the Dronacharya award.

Ramakant Achrekar and Sachin Tendulkar

Shane Warne and Terry Jenner

Lot of people know about the genius of Shane Warne, but few know that this legend has been trained by the Terry Zenner, himself a leg spin bowler.  He played nine test for Australia and revived the art of leg spin, which is increasingly becoming a rarity in Cricket.

Tery Jenner – the teacher
Terry Jenner and Shane Warne

Bhishma – Brihaspati and Parshurama

Bhishma was the son of Shantanu and Ganga, and he had two teachers. Thus Parshurama was the teacher of Bhishma and Karna both, but yet, Bhishma did not like Karna. This was the reason Karna did not fight the war of Mahabharat under the commandership of Bhishma.

Prahlad’s – In Indian mythology, Prahlad was the disciple of Vishnu. His father, Hirankashyap did not like this and tried to kill his own son. Such was the devotion of Prahlad, Vishnu took the Narsimha avatar to save his disciple. Again, an example of teacher saving his disciple.

In Greek Mythology too, there is a story on teacher and student, but it is quite similar to Karna and parshurama story, where the teacher has cursed her pupil, archane.

Danveer Karna – indian mythology – Mahabharata

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Stories related to Danveer Karna  from Mahabharata

Karna is known for his helping nature and he never turned anyone back when someone asked for anything from him. Following are the incidents which reflect upon this virtue of him and fittingly, he is also known as Danveer Karna.

Kavach and Kundal

He was born with Kavach and Kundal and thus was impregnable. There was no way he could be parted with these things. Before the war of Mahabharata, Indra thought of a way to do that. Indra was the father of Arjuna. He knew that eventually, there would be a battle between Arjuna and Karna. He could not be defeated with Kavach and Kundal on. So Indra disguised himself as a Brahmin and asked for Kavach and Kundal as alms. Though he was forwarned by Surya. Still, he happily gave away the things which was asked of him. In return, Indra gave him the “ekaghni”, which has the power to kill anyone.

Karna born with Kavach and Kundal

He eventually had to use this weapon on Ghatotkacha. Ghatotkahca, the son of Bhima, was proving too much for Kauravas. Shri Krishna summoned him to fight the Mahabharata war. Thus, we can see that Arjuna’s safety was ensured by Indra and Shri Krishna while the eldest son of Kunti was fighting this all alone. In way, this virtue of Danveer proved to be his undoing.

Karna with Kavach and Kundal – Mahabharat story

 

 Teeth of gold

While he was dying, Lord Indra and Lord Surya had a fight that whether he was the real Danveer at all. They went to him and asked for alms. Karna said that I am dying and do not have anything to give this to you. Indra and Surya have mentioned that he has teeth of gold. Hearing this, he promptly took out the gold and given to the Brahmins.

Gift of Sons

Perhaps this will not be realized in first hand, but Kunti was given four sons as a Dan by Danveer Karna. Karna promised Kunti that she will have five sons, as after the mahabharat war, either him or Arjuna will be alive. This promise was observed by him as he had a chance to kill four pandavas but he let them go.  He was indeed a real Danveer!!!