Ghatotkacha – rescuer of Pandavas (Mahabharata)

Ghatotkacha – rescuer of Pandavas

A very important character in Mahabharata, because his death has ensured that a threat to Arjuna’s life was removed. A brave warrior, who fought bravely to bring Karna to use his special weapon on Ghatotkacha.
Pandava’s sons, Abhimanyu and Ghatotkacha have virtually ensured that their fathers won the battle of Mahabharata.  Both of these warriors have lost their lives in the battle.

Father and mother of Ghatotkacha

Ghatotkacha was the son of Bhima and Hidimbi (Hidimbaa, classically). His maternal parentage made him half-Rakshasa, and gave him many magical powers that made him an important fighter in the Kurukshetra war, the climax of the epic. He got his name from his head, which was shaped like a pot. In Sanskrit, Ghatam means pot and “Utkach” means head.
Ghatotkacha, when he was young, lived with his mother Hidimbaa, when one day he had a fight with Abhimanyu, his cousin, without knowing that Abhimanyu was Arjuna’s son. Later on both, alongwith Arjuna’s other son Iravan went to the marriage of Sundari and Abhimanyu married her.
Ghatotkacha - son of Bhima and Hidimba

Ghatotkacha – son of Bhima and Hidimba

Ghatotkacha is considered to be a loyal and humble figure. He made himself and his followers available to his father Bhima at any time; all Bhima had to do was to think of him and he would appear. Like his father, Ghatotkacha primarily fought with the mace.
His wife was Ahilawati and his son was Barbarika.

In Mahabharata war

In the Mahabharata, Ghatotkacha was summoned by Bhima to fight on the Pandava side in the Kurukshetra battle. Invoking his magical powers, he wrought great havoc in the Kaurava army. In particular after the death of Jayadratha, when the battle continued on past sunset, his powers were at their most effective (at night).

Duryodhana’s request to Karna

At this point in the battle, the Kaurava leader Duryodhana appealed to his best fighter, Karna, to kill Ghatotkacha as the whole Kaurava army was coming close to annihilation due to his ceaseless strikes from the air. Karna possessed a divine weapon, or shakti, granted by the god Indra. It could be used only once, and Karna had been saving it to use on his arch-enemy, the best Pandava fighter, Arjuna.
Ghatotkacha's death

Ghatotkacha’s death

Death of Ghatotkacha

Loyal Karna, unable to refuse the request of Duryodhana whose cause he had pledged himself to serve, hurled the missile at Ghatotkacha, killing him. This is considered to be the turning point of the war. After his death, the Pandava counselor Krishna smiled, as he considered the war to have been won for the Pandavas now that Karna no longer had a divine weapon to use in fighting Arjuna.

Arjuna and Babruvahana

Babruvahana and Arjuna

There is an interesting side story in Mahabharata about Babhruvahana who was even more skilled to his father, Arjuna. He succesfully stopped the Pandavas quest of performing Ashwamedha. This story may be treated as similar to Luv Kush stopping Rama from performing Ashwamedha yagya.
Here is the detailed story of Babruvahana.

Birth of Babruvahana

During exile, Arjuna travelled the length and breadth of India. His wanderings took him to ancient Manipura, an almost mystic kingdom renowned for its natural beauty. There, he met Chitrāngadā, the daughter of the king of Manipura, and was moved to seek her hand in marriage. Her father demurred on the plea that, according to the matrilineal customs of his people, the children born of Chitrāngadā were heir to Manipura; he could not allow his heirs to be taken away from Manipur by their father. Arjuna promised that he would take away neither his wife Chitrāngadā nor any children borne by her from Manipura and wed the princess. Babruvahana, was soon born to the couple and later succeeded his grandfather as king of Manipura.

Ashwamedha yagya by Yudhishthira

Long after the battle of Kurukshetra, Yudhishtira decides to conduct the Aswamedha Yaga. The yaga horse enters the dominion of Manipur,  with the horse intended for the Aswamedha, there was a battle between Arjuna and King Babhruvahana, and the latter killed his father with an arrow. Repenting of his deed, he determined to kill himself, but he obtained from his stepmother, the Naga princess Uloopi, a gem which restored Arjuna to life. He returned with his father to Hastinapura.
Babruvahana vs Arjuna

Babruvahana vs Arjuna

Arjuna’s death in the battle is also attributed to the curse of the Ashta-Vasus. The Vasus, enraged by Arjuna’s deceptive tactic of using Shikandi as a shield to kill Bhishma (an incarnation of one of the eight Vasus), curse Arjuna that he would be slain by his own son. This curse comes to pass during the battle between Arjuna and Babruvahana.
Babruvahana also killed Karna’s son Vrishaketu in the battle. Vrishaketu had accompanied Arjuna in the Ashwamedha Yagna and was consequently killed. Later krishna revived Vrishaketu.

Mahabharata – Ekalavya

Ekalavya – The great disciple

There cannot be a better example of a shishya than Ekalavya. Here we have a person, who learnt archery on his own after denied by his Guru and then given it all when his Guru asked for. This is a supreme example of self sacrifice, another example of greatness where the person did not hesitate to forgo his sole aim in life to save his principles. Another example is Karna.

Drona, Arjuna and Ekalavya

Ekalavya is a young prince of the Nishadha tribes, and a member of a low caste, who nevertheless aspires to study archery in the gurukul of Dronacharya. After being rejected by Drona, Ekalavya embarks upon a program of self-study in the presence of a clay image of Drona. He achieves a level of skill equal to that of Arjuna, Drona’s favorite and most accomplished pupil. Fearful that he will excel him, Arjuna begs Drona to take action. Drona goes to Ekalavya and demands that Ekalavya turn over his right thumb as a teacher’s fee. The loyal disciple cripples himself, and thereby ruins his prospects as an archer, by severing his thumb and giving it to Drona.

In the Mahabharata, he is introduced as a young prince of the lowly Nishadha tribes. He was born to Devashrava (brother of Vasudeva, who was father of Krishna) and was raised by Hiranyadhanus, the leader (King) of the Nishadhas, who was a commander in the army of Jarasandha (the king of Magadha).

Learning archery


Desirous of learning advanced skills of archery, he seeks the tutelage of Drona, the legendary weaponsmaster of and instructor of Arjuna and his brothers. Drona, however, rejects Ekalavya on account of the prince’s humble origins. He is undeterred and goes off into the forest where he fashions a clay image of Drona. Worshipping the statue as his preceptor, he begins a disciplined program of self-study. As a result, he becomes an archer of exceptional prowess, superior even to Drona’s best pupil, Arjuna. One day while he is practicing, hears a dog barking. Before the dog can shut up or get out of the way, Ekalavya fires seven arrows in rapid succession to fill the dog’s mouth without injuring it.

Ekalavya and dog

Ekalavya and dog

The Pandava princes come upon the “stuffed” dog, and wonder who could have pulled off such a feat of archery. Searching the forest, they find a dark-skinned man dressed all in black, his body besmeared with filth and his hair in matted locks. It is Ekalavya, who introduces himself to them as a pupil of Drona.


Arjuna fears that Ekalavya may have eclipsed him in skill with the bow. As a result, Arjuna complains to his teacher Drona, reminding Drona of his promise that he would allow no other pupil to be the equal of Arjuna. Drona acknowledges Arjuna’s claim, and goes with the princes to seek out Ekalavya. He finds him diligently practicing archery. Seeing Drona, Ekalavya prostrates himself and clasps the teacher’s hands, awaiting his order.

Ekalavya practicing having Drona's statue

Ekalavya practicing having Drona’s statue

 

Ekalavya giving gurudakshina

Ekalavya sacrificing his thumb

Ekalavya sacrificing his thumb

Drona asks Ekalavya for a dakshina or deed of gratitude that a student owes his teacher upon the completion of his training. Ekalavya replies that there is nothing he would not give his teacher. Drona cruelly asks for Ekalavya’s right thumb, knowing that its loss will hamper Ekalavya’s ability to pursue archery. Ekalavya, however, cheerfully and without hesitation severs his thumb and hands it to Drona. For his part, Arjuna is relieved to find that the crippled Ekalavya can no longer shoot with his former skill and facility.

End of Ekalavya


Later, Ekalavya worked as a confidant of King Jarasandh. At the time of Rukmini’s swayamvar, he acted as the messenger between Shishupala and Rukmini’s father Bhishmaka, at Jarasandh’s behest. Bhishmaka decides that Rukmini should marry Shishupala, but instead Rukmini elopes with Krishna. Ekalavya is later killed by Krishna, who hurls a rock against him, in a conflict against Jarasandh’s army.

 

Single most important event of Mahabharat

This can be argued that death of Abhimanyu is the most important event of Mahabharat. This led to the foundation of killing of great warriors from Kaurava’s side – Drona, Karna and Duryodhana himself. This is another example of a Pandava’s son sacrificing his life for a greater cause, other was Ghatotkacha’s death.
All can be said about Abhimanyu, who died a tragic death after bravely fighting against Kauravas, in the Mahabharat war. He was better than most of the warriors of his time, but there was only one thing, he knew only partially to break the chakravyuh, which led to his demise.
Abhimanyu - Mahabharat war

Abhimanyu - Mahabharat war

Here is the whole story:

Abhimanyu is a brave and tragic hero in the Hindu epic, the Mahabharat. He is the son of Arjuna and Subhadra, the half-sister of Lord Krishna.
As an unborn child in his mother’s womb, Abhimanyu learns the knowledge of entering the deadly and virtually impenetrable Chakravyuha  from Arjuna.The epic explains that he overheard Arjuna talking about this with his mother from the womb. Arjuna spoke about entering Chakravyuha and later Subhadra dozed to sleep. Arjuna stopped explaining Chakravyuha escape when he saw Subhadra slept while listening. As an effect, the baby Abhimanyu in womb didn’t get a chance to know of coming out of it.
Abhimanyu spent his childhood in Dwaraka, his mother’s city. He was trained by Pradyumna, the son of Sri Krishna and his great warrior father Arjuna and brought up under the guidance of Lord Krishna. His father arranged his marriage to Uttara, daughter of king Virata to seal an alliance between the Pandavas and the royal family of Virata, in lieu of the forthcoming Kurukshetra War. The Pandavas had been hiding in cognito to live through the final year of their exile without being discovered, in Virata’s kingdom of Matsya.
Being the grandson of Lord Indra, god of mystical weapons and wars responsible for killing thousands of enemy heroes and hundreds of thousands of warriors, Abhimanyu was a courageous and dashing warrior. Considered equal to his father’s level owing his prodigious feats, Abhimanyu was able to hold at bay, great heroes like Drona, Karna, Duryodhana and Dushasana. He was praised for his audacious bravery and absolute loyalty to his father, his uncles and to their cause.
Abhimanyu has taken part in the war of Mahabharat and killed important personalities such as Kumara Lakshmana, the son of Duryodhana and Brihadbala, the king of Kosala belonging to Ikshwaku dynasty.
On the 13th day of battle of Mahabharat, the Kauravas challenge the Pandavas to break a circular battle formation known as the Chakravyuha.
The Pandavas accept the challenge since they know that the knowledge of how to defeat such a formation is known to Krishna and Arjuna.
However, on that day, Krishna and Arjuna are dragged into fighting a war on another front with the Samsaptakas. Since the Pandavas have accepted the challenge already, they have no choice but to attempt to use young lad Abhimanyu, who has knowledge on how to break into the formation but none whatsoever regarding how to break out of it. To make sure that Abhimanyu does not get trapped in this endeavour, the remaining Pandava brothers decide that they and their allies will also break into the formation along with Abhimanyu and assist the boy in breaking out of it. It is important to note that the plan is hatched well after Arjuna and Krishna have been distracted away by the Samsaptaka army led by Susarma.
On the fateful day, Abhimanyu uses his skills to successfully break into the formation. The Pandava brothers and allies attempt to follow him inside the formation, but they are effectively cut off by Jayadratha, the Sindhu king, who makes use of a boon from Shiva to hold off all Pandavas except Arjuna for one day only. Abhimanyu is left to fend for himself against the entire Kaurava army.
When Abhimanyu commands his charioteer to lead his chariot towards Drona, the man is not happy to do so and raises objections. He requests the sixteen-year-old to take time to think about it before he begins the battle. He points out that Abhimanyu has grown up amidst great love and comforts and he is not a master of the battle arts as Drona is. Young Abhimanyu’s answer is disturbing to the reader of the epic and it speaks loudly of his underestimation of the mighty warriors on the Kaurava side and of his overestimation of himself, of his megalomania. Laughing aloud, he tells his charioteer: “What is this Drona or even the entire world of kshatriyas to me? I can fight Indra himself, mounted on his Airavata, along with all the gods! Why, I can fight in a battle even Lord Rudra himself, to whom the entire world of beings pays homage! This battle that I am going wage today does not bewilder me in the least.” Abhimanyu’s shocking words do not stop with these either. Continuing in the same vein he says: “This entire army of enemies is not equal to one sixteenth of my power. Why, even if I find in front of me in the battlefield my father Arjuna or my uncle himself, the mighty Vishnu who has conquered the whole universe, that wouldn’t frighten me.”
With no great joy in his mind, the poor charioteer takes his master forward. Abhimanyu breaks into the chakravyuha. In the mighty battle that follows with relentless ferocity for hours on end, he slaughters ordinary enemy warriors and mighty heroes alike, even as a whirlwind pulls up by their roots tiny bushes as well as mighty trees on its path
Abhimanyu fights valiantly single-handedly slaying several warriors who come his way including Duryodhana’s son Laxman.Among the others who were killed are Karna’s younger brother, Ashmaka’s son, Shalya’s younger brother, Shalya’s son Rukmaratha, Drighalochana, Kundavedhi, Sushena, Vasatiya, Kratha and numerous other great warriors. He wounds Karna and makes him flee, makes Dushshasana faint in the battlefield so that he has to be carried off by others.
Upon witnessing the death of his beloved son, Duryodhana is incensed and orders the entire Kaurava force to attack Abhimanyu. Continually frustrated in attempts to pierce Abhimanyu’s armor, Karna on Dronacharya’s advice shatters Abhimanyu’s bow firing arrows from behind him. Thus disabled, his chariot breaks down shortly later, the charioteer and horses are killed, and all his weapons are laid to waste. He attempts then to fight off the bow wielding warriors sitting on horses, elephants at the same time with a sword and a chariot wheel as a shield. Dushasana’s son engages in fierce hand to hand combat with Abhimanyu. Ignoring all codes of war, the Kauravas all fight simultaneously with him. He holds his own until his sword breaks and the remaining chariot wheel shatters into pieces. Abhimanyu gets killed shortly thereafter when Dushasana’s son crushes his skull with a mace.
It is said that it is Abhimanyu’s death that marks the end of the adherence to the rules of war in Mahabharat. Krishna cites the despicable manner in which Abhimanyu was killed to incite Arjuna to kill Karna. This is cited as a reason to kill Duryodhana. Some say that this does not only apply to the particular war but marks the end of fair and nobly conducted wars.
News of the despicable acts committed on Abhimanyu reached his father Arjuna at the end of the day, who vows to kill Jayadratha the very next day by sunset, and failing to do so, commit suicide by self-immolation immediately.
The Kaurava army the next day places Jayadratha furthest away from Arjuna, and every warrior including the Samshaptakas (mercenaries to vow only to return from battle fields only upon victory else death) attempts to prevent Arjuna from reaching anywhere close to Jayadratha. Arjuna literally hacks through the Kaurava army and kills more than a hundred thousand soldiers and warriors in a single day. However, almost by sundown, Arjuna’s chariot is still nowhere near Jayadratha’s. Arjuna becomes despondent because he realizes that failure is imminent, and starts getting mentally prepared to self-immolate. Krishna being the almighty god uses his powers to temporarily to create an eclipse. The Kauravas and Pandavas alike believe that indeed the sun has set and the war stops according to the rules. Both sides come to watch Arjuna self-immolate. In his haste to see Arjuna’s death, Jayadratha also comes to the front.
Krishna sees the opportunity that he has effectively created, and the sun comes out again. Before the Kauravas can take corrective action, Krishna points out to Arjuna and asks him to pick up his Gandiva and behead Jayadratha. Arjuna’s unerring arrows decapitate Jayadratha, and his vow to kill Jayadratha by sunset that day and avenge Abhimanyu’s death is fulfilled. The reason for creating eclipse is also suggested at many places as a plot to save Arjuna from death, because Jayadratha had got a boon from his father that whoever would cause Jayadratha’s head to fall onto earth would also die immediately. So Lord Krishna wanted everything to happen in this way so that Jayadratha would be on an easy aim. When Arjuna beheads Jayadratha, he does it so skillfully that the head falls straight into the lap of his father who was sitting under a tree. His father is shocked and stands up, causing Jayadratha’s head to fall to earth. Thus his father is killed immediately.
Abhimanyu is the reincarnation of Varchas, the son of the moon god. When the moon god was asked to let his son incarnate himself on earth by the other devas, he made a pact that his son will only remain on earth for 16 years as he could not bear to be separated from him. Abhimanyu was 16 years old when he died in the war.
His son, Parikshita, born after his death, remains the sole survivor of the Kuru clan at the conclusion of the Mahabharat war, and carries on the Pandava lineage.Abhimanyu is often thought of as a very brave warrior on the Pandava side, willingly giving up his life in war at a very young age.
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Bhishma Pitamah- who made Shri Krishna to forget his promise

Mahabharata is probably the best piece of fiction ever written, if it did not happen in reality. And if story of mahabharat is someone’s imagination, then the writer must have got a divine gift. Here, we have an epic which is very interesting and yet it provides us so many teachings for life. In my opinion, all characters in Mahabharat are present to serve a purpose, whose presence seem to fit in effortlessly in whole scheme of things. In following paragraphs, a very important character, Devvrata Bhishma is explained.Bhishma was son of Shantanu and the river goddess Ganga. Ganga had left Shantanu after giving birth to Bhishma, because Shantanu questioned her actions when she killed her new born sons. When Shantanu fell in love with Satyavati and wanted to marry her, but Satyawati set forth some condition which were unacceptable to him, knowing this, Bhishma given his word of honour to Satyavati to remained bachelor all through his life. This was the most Bhishma(maximum) of sacrifice, which prompted the world to call him as Bhishma.Thus taking this Bhishma Pratigya, Devvrata is known as Bhishma.

The vow which made Devvrata Bhishma
The vow which made Devvrata Bhishma – even devtas (gods) showered flowers on him

His truthfulness was such that whatever he spoke came true. He knew different types of martial arts. He forced Lord Krishna to take up the wheel of Arjun’s chariot as a weapon, when he said that he will not take up any weapon during the battle of Mahabharat. Such was the skill of the great warrior, Bhishma. He was the most respected person in the kingdom of Hastinapur, and he was called Bhishma Pitamaha.

He served his step mother, then her son Vichitravirya, later his sons Pandu and Dhritarashtra as as he promised loyalty to the throne of Hastinapur. He was well aware of the weaknesses and flaws in the character of his grandsons, and could expect the tragedy that was sure to embrace the kingdom of Hastinapur. Bhishma was well aware of jealousy of Kauravas and especially Duryodhana towards Pandavas which he at times openly disapproved.

But even this righteous behavior of Bhishma was taken some tilt towards Pandavas and dislike for Kauravas. But he kept quiet as a silent suffering head of the clan, lest his reproach could be seen as his disloyalty to Hastinapur. As a silent and helpless witness Bhishma suffered all the inhumanities which was done from throne of Hastinapur. He never entertained any thought to become king of Hastinapur, or to dislodge the weak and morally selfish successor to the throne. Only Vidura, the renowned scholar of his times, understood the plight of Bhishma.

Bhishma and all other Gurus, though helpless, they served and sided with the Hastinapur as they were tied to serve the throne, but als, they found themselves on the wrong side of battleground. This question will be asked time and again, and may never get an answer as whether the loyality to throne is justified or helping the rightful? That makes Mahabharat even more fascinating read, where the most capable of warriors such as Bhishma where pited against each other, are respected and relevant to today’s times.

Bhishma forcing Krishna to take up the wheel of a chariot, despite the oath that he would not pick arms in the war
Pic: The most compelling image of Bhishma’s life where Sri Krishna was about to fight with Bhishma pitamah despite his intent of not fight this war, such was the prowess of Bhishma Pitamah.

The story of Navratri festival

Navratri – worship of Maa Durga

Navratri is nine days of worship done to thank Goddess Durga. Whole of Iindia celebrates this festival. The festival of Navratri is celebrated twice in India.  Once in the Hindi month of Chaitra which is the month of March-April. Secondly, in the month of Ashwin  i.e.  September-October.  It is a nine days long festival in which the Goddess Durga is worshipped in nine different forms. People all over the country celebrate this festival with immense joy and enthusiasm. Devotees of Maa Durga observe a rigorous fast of nine days during this festival.

Durga – worshipped during Navratri

 

Maa Durga

Maa Durga

In different parts of India, different legends describe the history of Navratri festival.

North India

The legend in North India goes that Mahishasura, the mighty demon, worshipped Lord Brahma and obtained the power of eternity. Soon, he started killing and harassing innocent people. He set out to win all the three lokas. The gods in swargaloka appealed to Lord Shiva, to find a way to get rid of the demon. To protect the world from the atrocities of Mahishasura, the Trinity of Brahma, Vishnu and Shiva united their powers and created a divine female warrior, known as Goddess Durga. Mahishasura, when he saw the divine beauty of Goddess Durga, got mesmerized. So fascinated was Mahishasura by Goddess Durga’s beauty that he approached her with the intention of marriage. The goddess agreed to marry him, but put forth a condition.
Mahishasura would have to win over her in a battle. Mahishasura, agreed immediately! The battle continued for 9 nights. At the end of the ninth night, Goddess Durga beheaded Mahishasura. The nine nights came to be known as Navratri, while the tenth day was called Vijayadashmi. This was the day that brought the triumph of good over evil.

Eastern belief

As per the legend prevalent in East India, Daksha was the king of the Himalayas. He had a beautiful and virtuous daughter called Uma. She wished to marry Lord Shiva, since her childhood. In order to win over the Lord, she worshipped him and pleased Shiva. When Shiva finally came to marry her, the tiger-skin clad groom displeased Daksha and he broke off all the relationships with his daughter and son-in-law. One fine day, Daksha organized a yagna, but did not invite Lord Shiva for the same. Uma got so angry at her father’s rude behavior, towards her husband, that she decided to end her life by jumping into the agnikund of the yagna, where she was united with eternity (since then, she came to be known as Sati). However, she took re-birth and again won Shiva as her groom and peace was restored. It is believed that since then, Uma comes every year with Ganesh, Kartik, Saraswati and Laxmi and two of her best friends or ‘sakhis‘, called Jaya and Bijaya, to visit her parent’s home during Navratri.

The legend of Rama and Ravana

Yet another legend of Navratri festival relates to the Hindu epic The Ramayana. It goes that Lord Rama worshipped Goddess Durga in nine aspects, for nine days, in order to gather the strength and power to kill Ravana. He wanted to release Sita from the clutches of powerful demon king Ravana, who had abducted her. Those nine nights became to be known as Navratri and the tenth day, on which Lord Rama killed Ravana, came to be called Vijayadashmi or Dusshera, signifying Rama’s (good) triumph over Ravana (evil).

Ravana killed by Rama

Ravana killed by Rama

Nine days of Navaratri

Mahabharata Katha Secrets: The Little-Known Facts Behind The Epic

In Indian mythology, we find mention of stories which are not only interesting, but also serve a message/ purpose. Mahabharata is one such epic, where we find these types of topics in abundance. Here are seven captivating stories from the epic Mahabharata from Indian mythology.

Arjuna as an eunuch

In Indralok, Arjuna was propositioned by apsara Urvashi, but Arjuna addressed her as ‘mother’, Urvashi was annoyed with the rejection and cursed him that he would become a eunuch. When Indra came to know about the curse, he told Arjuna that the curse would serve him as a boon during the one year stay in hiding and after spending that period he would regain his masculinity.

Arjuna as Brihannala

This proved to be significant in the war of Kurukshetra. After spending 12 years in forest, Pandavas spent the 13th year of exile in cognito, in the court of king Virat. Arjuna made use of the curse and lived as a eunuch named Brihannala.

Amazing books on Mahabharata

Five golden arrows

As Kauravas were losing the battle of Mahabharata, Duryodhana approached Bhisma one night and accused him of not fighting the Mahabharata war to his full strength because of his affection for Pandavas. Bhisma greatly angered, immediately picked up 5 golden arrows and chanted mantras declaring tomorrow he will kill 5 pandavas with the 5 golden arrows. Duryodhana not having faith in his words asked Bhisma to give custody of 5 golden arrows saying that he will keep them and will return them next morning.

There was twist in the tale. Long back before the Mahabharata war, Pandavas were living in exile in a forest. Duryodhana placed his camp on the opposite side of the pond where Pandavas were staying. Once while Duryodhana was taking bath in that pond, the heavenly prince Gandharvas came to take bath Duryodhana could not tolerate this and had a fight in which Gandharva captured him. On request of Yudhisthir, Arjuna saved Duryodhana and set him free. Duryodhana was ashamed but being a kshatriya, asked Arjuna what benediction of boon would he like Arjuna replied he would ask for the honour gift later when he needed it.

Bhishma
Bhishma

Duryodhana again went to Bhisma and requested for another five golden arrows. To this Bhishma laughed and replied this is not possible and will of Lord is Supreme and undeniable and whatever happens tomorrow in the Mahabharata war is written long before.

Birth of Drona

In Mahabharata, we find strange ways of people being born (see related article). Drona was not gestated in a womb, but outside the human body in a droon (vessel). Bhardwaja went with his companion to the Ganga to perform his ablution. There he beheld a beautiful apsara named Ghritachi who had come to bathe. The sage was overcome by desire, causing him to produce reproductive fluid. Bhardwaja captured the fluid in a vessel called a drona and Dronacharya sprung from the fluid thus preserved. Drona would later boast that he had sprung from Bhardwaja without ever having been in a womb. Drona was the teacher of Pandavas and Kauravas and later fought the Mahabharata war from Kauravas side.

Krishna broke his promise

Shri Krishna challenging Bhishma in the war of Kurukshetra
Mahabharata

Before the battle of Mahabharata, Lord Krishna promised that he will not pickup any weapon. On other hand, Grandsire Bhishma promised Duryodhana that he will fight like a lion and will kill Arjuna or will make Lord Krishna breaking his promise. There was an intense battle between Arjuna and Bhishma and Arjun being powerful still was no match for Bhishma.

When Bhishma shot arrow which cut Arjuna armour and his gandiva bow. Arjuna was helpless before the wrath of Grand sire. As Bhisma was about to kill Arjuna with his arrow Lord Krishna could not tolerate his devotees plight and he immediately threw down the chariot rein and jumped off the chariot onto the battle field and lifted a chariot wheel and charged Bhishma determined to send him to death. Arjuna tried to stop Lord Krishna but Lord says that in order to protect my devotee, I must break my own promise.

How Shri Krishna ended up on Pandavas side in Mahabharata war

Duryodhana and Arjuna both went to Dwarka to meet Krishna in order to seek his support for Mahabharata. Duryodhana was first to reach Dwarka. Satyaki informed that Krishna was asleep. Both Duryodhan and Arjuna entered Krishna’s bedroom. Duryodhana who was first to enter the room sat on a seat at the head of the bed on which Krishna was asleep. Arjuna went to the foot of the bed and stood there with hand folded. When Krishna got up he saw Arjuna first who was standing at his foot. Duryodhana said that as he came first so it was fair that Krishna should join Kauravas.

Duryodhan, Arjun and Shri Krishna
Duryodhan, Arjun and Shri Krishna

On this, Krishna smiled and said as he saw Arjuna first when he got up so it is also fair that he should help both Kauravas as well as Pandavas. So on one hand was his famous Narayani army, and on other hand was he himself alone and shall not yield any weapon. Then he added that dharma demands that the younger should have the first choice. So Arjuna was given the first chance, he fell at the feet of Lord Krishna with tears in his eyes he chose him. Duryodhana was very happy with the decision. Shri Krishna later became the Arjuna’s sarathi during the war of Mahabharat.

Yudhishthir firm adherence to truth

Yudhisthir was very well known for his firm adherence to truth. But, in the battle of Mahabharata, Drona, who was Kauravas commander was killing thousands of Pandavas warriors Krishna made a plan to tell Drona that his son Ashwathama has died, so that Drona would give up his arms and could be killed easily.

Bhima kills Ashwaththama, the elephant
Bhima kills Ashwaththama, the elephant

The plan was set in motion when Bhima killed an elephant named Ashwaththama and loudly proclaimed that Ashwaththama was dead. Drona approaches Yudhisthir for confirmation because he was the only person who could tell him the truth. Yudhisthir who could not make himself tell a lie inspite of the fact that if Drona would continue fighting pandavas and the cause of dharma would have been lost.

Yudhisthir added ‘praha kunjara ha’ which means he is not sure whether man of elephant has died. Krishna knowing this that Yudhisthir would be unable to tell lie, had all the warrior beat war drum and cymbals to make as much noise as possible so that the words ‘praha kunjara ha’ were lost. Drona was disheartened and laid down his weapons. He was later killed by Dhristadyumna. After speaking this half lie, Yudhisthir feet and chariot descended to the ground.

End of Jayadrath

Jayadrath has a boon by Lord Shiva to hold the pandavas brother at bay for one day in battle – except for Arjun who was protected by Lord Krishna. In Mahabharata war, Jayadradth was fighting from Kauravas side. He uses his boon to stop Pandavas from entering the near-impenetrable chakra viyuh battle formation.

Only Arjuna son Abhimanyu knows how to enter this Vyuha. When Abhimanyu enters the formation he was trapped inside and brutally killed. Arjuna vows to kill Jaydradth the very next day and if he failed he would kill himself. Arjuna killed an entire akshauhini during the day’s battle. At a climatic moment the sun had nearly set and thousands of warrior still separates Arjuna and Jayadrath. Seeing his friend’s plight, Lord Krishna sends his Sudarshan chakra to mask the sun creating a solar eclipse thus faking a sunset.

Jayadratha killed by Arjuna

The Kauravas warriors rejoiced over Arjun defeat and his imminent suicide exposing Jaydradth from his hiding for a crucial moment. Upon the Lord’s urging Arjun shot a powerful arrow that decapitation Jaydradth. Jaydradth father was a sinful king he had pre cursed the killer of his son that anyone who caused Jaydrath’s head to fall on ground would suffer by having his own head exploded.

When Arjun recapitulated Jaydrath he faced death but Lord Krishna advises Arjuna to shoot his arrow in such a way that would carry Jaydradth’s head to his father’s lap when he was sitting meditating in his ashram.

Arjuna complies and shot three arrows which carried Jaydrath’s falling head to his father’s lap. when he got up after meditation he didn’t see the head in his lap but caused it to fall on the ground so his head exploded as a result.

This ends the article on Seven interesting, untold and unknown facts of Mahabharata.