Festival of Chhath

The Chhath festival

Chhath Puja

Chhath Puja

Chhath is a festival of reverence to the solar deity, the only festival in the world where devotees offer salutations to the setting and rising Sun. The word Chhath denotes the number six and thus the name itself serves as a reminder of this auspicious day on the festival calendar.

 The festival of Chhath is widely observed in eastern India. This is a festival where worship of God Sun is performed. It may be noted that Sun’s worship is not done at many places. This festival is one of the most difficult to observe and is done to thank Surya or Sun for sustaining life on earth.

Chhath in Indian mythology

There are some incidents where it is believed that Chhath was observed by Lord Rama, Draupadi and Karna.

In Indian mythology, the worship of Sun god is believed to be beneficial and capable of curing diseases. The process of observing this festival is very rigorous. This festival is spanned across four days. Almost immediately after the merriment of Diwali subsides, the solemnity of Chhath takes over. Women of the household make various preparations puja. While the younger women and children take over the everyday household chores. These women begin with a thorough spring-cleaning of all the things that would be used to prepare the prasad or food offerings to Sun god. Everything, from the kitchen chulha to the ladles, cooking utensils, and frying pan, is purified.

It is the bounty of the harvest, which is deemed a fit offering to Sun god. Newly pounded rice is soaked and made into a paste. Dry fruits, nuts and slivers of coconut are used as flavoring and the cooked lump is then rolled in the palms and then they are fried.
Chhath is a festival of prayer and purity observed with somberness and strict discipline, a festival that should not be missed. It is held in high esteem and regard.

The four days of Chhath are:

Nahay Khay

On the day before the actual worship, devotees take a cleansing dip, preferably in the Ganges, and bring back some holy water to prepare the offerings. A fast is observed for the whole day and late in the evening, the devotees, after performing worship at home, break their fast. The offerings – typically a rice porridge, Sohari/puris (deep fried puffs of wheat flour) and bananas – are shared among family and visiting friends and relatives.

offering to God

Kharna

Fast or Upvaas (fasting) begins on the second day and this is referred as Kharna. On Panchami, the day before Chhath, the Vrati observes fast for the whole day, which ends in the evening a little late after sunset. Just after the worship the offerings of Rasiao-kheer (rice delicacy), Sohari/puris (deep-fried puffs of wheat flour) and bananas are offered to deities and then the whole family shares the Prasad.

Shaam ki Arghya

Offerings are made to the setting Sun. Chhath is the only festival when the setting sun is worshipped. This signifies Indian culture where Sun is respected despite on decline.

Paran

The devotees reach the riverbank again just before the sunrise, and offer prayers to the rising Sun. Once the prayers are done, the devotees break their fast with the Prasad or the offerings. This culminates this festival.

Worship of morning’s Sun

The devotee follows very strict rituals during this festival and the whole family supports the observer, also called as Parvaiti or Parvaitin. This festival is  observed most elaborately in Bihar, Eastern Uttar Pradesh, Jharkhand and the Terai regions of Nepal in modern times, and is more prevalent in areas where migrants from those areas have a presence, it is celebrated in all regions and major urban centers in India. The festival is celebrated in the regions including but not exclusive to the northeast region of India, Madhya Pradesh, Chhattisgarh, Chandigarh, Gujarat, Delhi, Mumbai and Mauritius.

The Legend

It is believed that Chhath was started by Karna, the son of Surya Putra. Karna, who ruled over the Anga Desh (present day Munger district of Bihar) during the Mahabharat Age. He was a great warrior and danveer and fought against the Pandavas in the Kurukshetra War.

The ancient Sanskrit epic Mahabharat has references to Draupadi, worshipping Sun. In the epic, Draupadi, the wife of the Pandavas, rulers of Hastinapur (modern Delhi) had performed the Chhatha-Vrata, seeing the Pandavas in deep trouble and on advice of noble sage Dhaumya. Through her worship of Sun god, Draupadi was not only able to solve her immediate problem but also helped the Pandavas later regain their lost kingdom.

Banks of Ganga with devotees

Seven unknown facts from Mahabharata

Even Lord Krishna was once rendered helpless. This was not with force, but with love. The youngest Pandava, Sahadev once tied him with love and affection. People do not know that Sahadeva was a great astrologer as well.

Untold, Unknown facts from Mahabharata

The epic Mahabharata has many instances which reveal various aspects of human struggles. Shri Krishna, even being an incarnation of god, was deemed helpless few times. This was not because he was not capable, this was because that anyone who liked him or had a pure intent, was blessed by him in that way. Here some interesting stories are on offer, how Shri Krishna goes to any length to help his disciples and how Draupadi had a boon of virginity from Lord Shiva. These stories also tell about the powers and knowledge of youngest Panadava , Sahadeva.

When Shri Krishna was helpless

Sahadeva, the youngest of Pandavas was a very wise person. He was a great astrologer who could predict things in advance.  Once Shri Krishna asked him that what should be done to prevent Mahabharata war.

Sahadeva replied that Krishna himself must be tied down and imprisoned. He said that all Pandavas along with Duryodhana must be sent to forest and Karna must be made the king.

In response, Krishna challenged him to tie him down, Sahadeva started meditating and envisioned Krishna as a small baby and tied him down.
Shri Krishna

Shri Krishna

Since Krishna could not move out of the bondage created by Sahadeva in his meditative trance, he blessed him with divine vision and then only Sahadeva released Krishna from the bondage.

Draupadi’s virginity

Draupadi was wife of five brothers. She had a boon from Lord Shiva which she got from doing great penance. As a reward, she would get certain qualities in her husbands. This also resulted in she being the wife of five husbands.

Lord Shiva and Draupadi

Lord Shiva and Draupadi

When she complained about this to Lord Shiva, she was given another boon that she would become a virgin every morning, after taking bath. Thus she was able to become the wife of all pandavas at the same time. This is an another unknown fact from Mahabharata.

Draupadi could have fourteen husbands instead of five

Bhagwad Gita was delivered on Ekadashi

It was Mokshada Ekadashi, when Krishna gave the holy sermon of the Bhagvad Gita to the third Pandava Arjuna, as per the Hindu epic Mahabharata. The 700-verse Bhagavad Gita told at the beginning of the climactic Mahabharata war between the Pandavas and their cousins, the Kauravas at Kurukshetra.

When Duryodhana was outsmarted  – another Shri Krishna masterstroke

Sahadeva, the great astrologer was also an upright person.  Duryodhana requested Sahadeva to find him a suitable auspicious date to offer ‘Kalabali’ – a ritualistic sacrifice before war that would ensure victory for the performer.
And following the path of Dharma, Sahadeva told the recipe of pandavas downfall.
Enter Shri Krishna, when he came to know about this, he devised a way out of this. A day before the new moon, Krishna calmly went down to the banks of river Yamuna and with the help of two brahmin priests, started performing Tarpana, a ritual submitting offerings to ancestors and divine entities which is usually done only on new moon day (amavasya).
Duryodhana and Drona

Duryodhana and Drona

Brahmins nearby watched Krishna performing Tarpana on a non new moon day with surprise.  They were puzzled as to why Krishna, the all knowing supreme Lord would perform the ritual of tarpana on a non new moon day.
They thought that no way Krishna would do tarpana on the wrong day and that their own prediction of new moon day as the next day was wrong.  They were convinced that since Krishna was doing tarpana that day, then that day would indeed be new moon day as great Shri Krishna would never be wrong.

The sun god Surya and moon god Chandra who were watching the activities of Lord Krishna and other brahmins giving Tarpana on earth were intrigued as even they knew it was the next day they would align and come together to form new moon day.  They thought that there would have been a mistake somewhere and that they should bring it to the notice of Lord Krishna.

Both, Surya and Chandra descended to earth and met with Lord Krishna to enquire about the ongoing activity and explained him that it was chaturdashi, not the new moon day to perform tarpana.

Lord Krishna greeted them both and responded that it was indeed new moon that day.  The puzzled deities questioned Him how was it possible.  Krishna asked them what exactly happens on a new moon day.  The two stellar deities explained that the day when the Sun and Moon align and appear together, the lunar eclipse takes place and that day is the new moon day.

Shri Krishna on hearing that said that since that very day, Sun God Surya and Moon God Chandra came appearing together before him, it was indeed the new moon day (amavasya) and that was the reason He was performing tarpana on that day.

The Sun and Moon gods could not argue against Lord Krishna who so tactfully elaborated the reason for his strange activity and accepted His verdict and thus the entire world changed the new moon day, a day in advance to its usual occurrence at that point.

Krishna, once accomplishing this superhuman feat, at once ordered the Pandavas to perform the Kalabali from their end the very same day.  Since it was accepted by the sun and moon gods that it was indeed the new moon day, the Pandavas performed the Kalabali ritual on the newly established auspicious date which brought them victory in the Mahabharata war at Kurukshetra.  Duryodhana, on the other hand, performed the ritual on the next day (the usual new moon day) all in vain.

Shalya and Yudhishthira

In the war of Mahabharata,  Arjuna slayed all the great archers, including Karna, Bhishma and Bhima killed all Kauravas. We sometimes wonder that what other Pandavas did. This goes for Yudhisthira also. But the elder Pandava had killed a very important warrior from Kauravas side, who have been very difficult to tame.

Yudhishthira

Yudhishthira

There is an interesting story how Shalya was tricked by Duryodhana and he had to side with Kauravas against his wishes.

Yudhisthira knew this and  he extracted a promise from Shalya that he would demoralise Karna in the Mahabharata war.

Shalya had a unique quality that his opponent’s aggression would work in his favour. Due to this, it was very difficult to conquer him for any warrior. But Yudhisthira was not a man of aggression and in the war of Mahabharata, Yudhisthira could kill him with help of others.

Akshaypatra

while the Pandavas were exiled into the forest, they had a great help in form of akshaypatra. Contrary to the belief, this was provided to Yudhishthira and not Draupadi from Lord Surya.

Akshaypatra

Akshaypatra

Yudhisthira prayed Lord Surya. Pleased with Yudhishtira’s prayers, Lord Surya blessed him with the Akshaya Patra, a vessel that would give unlimited food every day till Draupadi finished eating.

Duryodhana was in heaven

While Yudhisthira was in the heaven he saw Duryodhana in an elevated seat in bright attire with all ornaments. Yudhisthira was displeased with this event and said that he was not interested the comforts at heaven along with Duryodhana.

Yudhishthira and Dog to heaven

Yudhishthira and Dog to heaven

He further added that it was for his sake all the relatives and friends were all killed in the great war of Mahabharata. It was because of him Draupadi in the presence of all noble people was utterly insulted in the royal assembly. Hence he decided that he wouldn’t like to stay in the heaven where Duryodhana was enjoying.

Yudhisthira could not see his brothers and his wife Draupadi, in heaven. This made him curious that how Pandavas were not in heaven while Duryodhana was. He was escorted to hell where he saw his brothers and wife suffering.

He was very much displeased, but soon discovered that gods have visited them there and all the pains have vanished. He was then said that all Pandavas deserved heaven and they have to spent some time in hell, because of few sins they have done.

The Great Leelas and exploits of Lord Krishna

 

Shri Krishna did not save Draupadi from cheer haran

Who saved Draupadi from cheer haran

The statement that Krishna did not save her, may appear as untrue. When we read the following facts, we may find there are other stories regarding how Draupadi was saved on that shameful day, when Yushishthira lost everything. All gurus and sages remained silent while Dushashana was trying to disrobe Draupadi. Duryodhana, Dushashana and even Karna did not hesitate in this wrong doing.

This presents a bigger problem and this is prevalent in today as well. Everyone on that day had a reason not to interfere on that shameful day. It was good that someone was able to retrieve or save Draupadi’s modesty. But if we look at today’s scenario, we will find Bhsihma’s and Drona’s who are blind to all the evils, but we could not find “the saviour” who can do something about present day’s situation.

So, as we know that Shri Krishna, whom Draupadi summoned to save her from disrespect. But,  in Vyasa’s mahabharat, the saviour from cheer haran is someone else. This is attributed to Dharma and it is symbolic.  This means it can be the god Dharma, Krishna as the Lord of Dharma, or even Vidura or Yudhishthira. So it is not clearly stated that who was indeed the saviour of Draupadi.

Draupadi’s cheer haran at royal court of hastinapur

Story of Krishna saving Draupadi

in the famous TV serial named Mahabharat, Draupadi summons Keshav (Krishna) in her hour of peril(cheer haran) and Shri Krishna saves her. There is a story related to this. Once Shri Krishna cut his finger with sudarshan chakra. Draupadi tore her veil to put it around Krishna’s bleeding finger. Lord Krishna was very touched by the gratitude done by Draupadi. He promised her to repay the debt and to protect her from all evils.  He protected Draupadi when Draupadi prayed when her sari was being pulled after Duryodhan won her in the dice game.

Story of Durvasa saving Draupadi

There is also an interesting story of Durvasa saving Draupadi from cheer haran which is narrated below.

Shiva Purana attributes her miraculous rescue to a boon granted by Durvasa. The story goes that the sage’s loincloth was once carried away by the Ganges’s currents. Draupadi quickly tore a piece of her garment to cover him. The sage was pleased with her. He granted Draupadi a boon which caused an unending stream of cloth to cover her when Dushasana was trying to strip her in Hastinapura’s royal dice-hall.

More stories about Lord Krishna

Seven occasions when Lord Krishna saved Pandavas

Shri Krishna saved Pandavas on numerous occasions. Pandavas could not have survived the various designs of Shakuni and Duryodhana, if Shri Krishna would not have been around. Here are some of the interesting incidents when lord saved Pandavas.

Saving from wrath of Sage Durvasa

Sage Durvasa has been famous for his ill temper and curses. Once Duryodhana served him well and pleased, he asked him for a boon. Duryodhana cleverly asked him to pay a visit to Pandavas at afternoon as he knew that Pandavas would not be able to serve him at that time of the day and this will bring wrath of the sage on Pandavas. Thus, Duryodhana tried to made life tougher for Pandavas.

Durvasa complied and duly paid a visit to Pandavas alongwith his disciples. This incident put pandavas in a fix as Draupadi had eaten from the akshaypatra and no more food could be taken from it.

In this precarious situation, Lord Krishna came to the rescue. He appeared at Pandava’s abode and asked Draupadi for food. Draupadi meekly replied – Lord, there is no food and we are helpless as we cannot service sage Durvasa.

Lord Krishna , Pandavas and Draupadi with Akshaypatra saving from Durvasa
Lord Krishna , Pandavas and Draupadi with Akshaypatra saving from Durvasa

The lord smiled and said – Dear Draupadi, please give me that one grain of rice which is still lying in the akshaypatra. Draupadi offered that to lord and immediately Lord’s hunger was satiated.

Surprisingly, Sage Durvasa and his troops also felt the same and they have to discreetly go away from that place as they were invited by Pandavas.

 Saving Arjuna from Shakti

After Karna gave his kavach and kundal to Lord Indra, he was granted the Shakti weapon which was infallible, but could be used just once. Karna saved it use on Arjuna and Krishna knew that he had to do something about it.

He summoned Ghatotkacha and soon, the mighty son of Bhima caused havoc on Kauravas army. Out of desperation Duryodhana requested to use the weapon on Ghatotkacha or all of them would die. Karna used it on Ghatotkacha and knew that he had just blew the chance of killing Arjuna.

Ghatotkacha's death
Ghatotkacha’s death

Saving Bhima from Dhritrashtra

After the war of Mahabharata was completed, all Pandavas went to meet Dhritrashtra. When Bhima started to go to Dhritrashtra to pay his respects, Shri Krishna put him aside and instead presented the iron statue of Bhima which was used by Duryodhana to practice.

Dhritrashtra, understanding that he was meeting Bhima, crushed his statue. Thus using his presence of mind, Lord saved Bhima from certain death.

Dhritrashtra attempts to kill Bhima

Karna, Arjuna and Nagastra

Apart from Shakti, there was Nagastra with Karna which could potentially kill Arjuna. When Karna shot Nagastra on Arjuna, Krishna applied pressure to the chariot by his foot and thus sunk it, as a result of which the astra missed Arjuna’s head and hit his crown instead.

Duryodhana vulnerability

Just prior to Mahabharta war, Gandhari asked Duryodhana to appear before her without clothes. This would have made Duryodhana’s body as hard as a rock, so no person could kill him. When Lord came to know about this, he approached Duryodhana and said that how he would look naked before her mother as he is no longer a kid.

Convinced of this, Duryodhana, decided to use a loincloth. When Gandhari removed her blindfold, she shook her head in disbelief. But the die had been cast. Duryodhana’s body became a rock wherever Gandhari’s gaze fell. The part hidden by loincloth remained weak and Bhima used this weakness to kill Duryodhana.

Duryodhana-Gandhari
Duryodhana-Gandhari

Jarasandha’s death

Jarasandha was a powerful king of Magadh and his death was important for Pandavas. Shri Krishna challenged him for a fight and Jarasandha chose Bhima for the duel. He played an instrumental role in Jarasandha’s death. He gives the vital secret to Bhima by pulling apart a straw and throwing it opposite directions thus indicating the way of killing Jarasandha. Bhima obliged and a great threat to Pandavas was neutralized.

Jarasandh Vadha - Bheema in Mahabharat
Jarasandh Vadha – Bheema in Mahabharat

Saving Draupadi

After Yudhishthira lost his kingdom, his brothers and wife to Duryodhana. Duryodhana asked Dushashana to bring Draupadi to royal court and disrobe her. Draupadi frantically pleaded, but no avail. Lord came to her rescue and when Dushshana started to pull her sari, that sari never ended. An exhausted Dushashana slumped to the floor and Draupadi’s pride could be saved by Lord.

Draupadi's saviour - Shri Krishna
Draupadi’s saviour – Shri Krishna

Following is depiction of this unhonourable incident by Madhubani painting.

Draupadi cheerharan - Madhubani PaintingDraupadi cheerharan - Madhubani Painting
Draupadi cheerharan – Madhubani Painting

More stories about Lord Krishna

Seven reasons why you would not like to be Arjuna

Seven reasons why you would not like to be Arjuna

I am sure you would be surprised by this but please be patient. I am going to write few facts which are not unknown, and then you probably will agree with me.

1. He had to share his wife with his four brothers. Imagine someone winning the hand of the most beautiful girl in the land in a tough competition and then share her straight away.

Arjuna winning Draupadi's hand

Arjuna winning Draupadi’s hand

2. Had to be exiled for no fault of his. In a bid to save a Brahmin’s cow, he entered the room which was shared by Draupadi and Yudhishthir. So he was banished by entering the room where his wife was present whose hand he had won.
3. His father in law was Drupad and teachcr was Drona. These two were worst enemies. Now you, put yourself in that position when your mentor and your wife’s father at loggerheads. It is like that place when you are stuck between a rock and a hard place.

4. When Krishna praised his rival Karna in Kurukshetra. Being the best archer in business, you suddenly realize that your best friend is praising someone else and that someone else is your chief enemy.

Krishna and Arjuna

Krishna and Arjuna

5. This is no brainer. You are faced with the inevitable to fight with your brothers, gurus and everyone you respected.

6. When he had to resort to not so straight methods of overpowering his opponents. He had to break the rules of battle to kill his enemies, e.g. Karna.

7. To be penalized for being decent l. In swargalok, when Urvashi proposed and later cursed him for denying a union with her. Poor him.

Arjuna and Urvashi

Arjuna and Urvashi

I have not listed the sorrow of losing his son, Abhimanyu here,  as war takes away lives.  Above facts are the ones where he had to fight with the education,system, principles he had been taught and was living with. How would someone cope with these contradictions. Think.

Panchkanya

In Hindu mythology, panchkanyas have been given special importance. These are Ahilya, Draupadi, Kunti, Tara and Mandodari. One unknown fact here is that all these ladies have been subjected to indecent behaviours from men or some of have been married twice, but we still give them their due. This is in contrast to today’s societies when faults of others are conferred on them. Read on, you will appreciate the fact.

Ahilya

Ahilya was the consort of Sage Gautam. She was made by Brahma and was surreal beautiful. Indra, the king of natural forces, had lecherous dreams about her. Once sun and moon assisted Indra in confusing Gautam that it is morning (while it was night). While Gautam was away for morning ablutions, Indra, disguised as Gautam, approached Ahilya and proposed sexual desires in front of her. By her penance powers, Ahilya realized that it is Indra himself who came down for her. Filled with pride, she got subdued by the lust. Finally, Gautam, on return, caught them and cursed. He cursed Ahilya to become a stone for an indefinite period of time. She was later rescued [read here] by Lord Rama.

Liberating Ahilya by Rama
Rama liberating Ahilya

Draupadi 

Draupadi was born from the sacrificial fire with the objective of being the cause of the destruction of the Kauravas. Her bold step was that she agreed to be the wife of five husbands at a time when polygamy was rampant. She became the cause when the Kauravas tried to have her disrobed in full court. Thereafter she exhorted her husbands to war till finally her mission was accomplished. Though all her five sons were killed in the war.

Draupadi could have fourteen husbands

Draupadi cheer haran by Dushashan
Draupadi cheer haran by Dushashan

Kunti in Mahabharata

Kunti was the classical unwedded mother. As a girl she was taught an unusual mantra by Durvasa and immediately summoned Surya and bore his son Karna, whom she discarded in the river to avoid ostracism. Married to an impotent husband she, with his consent, summoned Dharma, Pawan and Indra and had sons, Yuddhishthir, Bhim and Arjun, through them. She had to go through the trauma of Arjun killing Karna only after which she revealed the secret of her eldest son.

Birth of Karna and Kunti letting him go away
Birth of Karna and Kunti letting him go away

Mandodari

Mandodari was the wife of the most powerful king Ravana. She was the only person who had the courage to speak out against her husband when he abducted Sita. Because of her intervention Sita’s stay in captivity was comfortable. An obscure version of the Ramayana states that she was Sita’s mother. She gave birth to Sita after she drank the blood of some sages that Ravana had killed. After the death of her sons and husband in battle she married her brother-in-law Vibhishan who had been crowned the new king.

Mandodari persuades Ravana to release Sita
Mandodari persuades Ravana to release Sita

Tara

Tara was the wife of one of the strongest personages of his time, the Vanara king Vali. She was known for her diplomacy and was the counterweight to Vali’s hotheadedness. Unfortunately Vali rarely heeded her and this resulted in his death at the hands of Rama. Quick to realize the gravity of the situation she maneuvered things so that she became the wife of Vali’s brother Sugriva on the condition that her son Angad becomes heir to the throne.

Tara curses Lord Rama
Tara curses Lord Rama

Tara is also said to have cursed Lord Rama, which was fulfilled in his next incarnation, Shri Krishna.

Sansrit Shlokam

Ahalya, Draupadi, Kunti, Tara, Mandodari thada,

Panchakanya smarn nithyam maha pathaka nasanam

Draupadi – an enigma

Draupadi – An enigma

Of all characters of Mahabharat, Draupadi’s character is probably the most complex and interesting, barring the Shri Krishna’s character. If I dare say, one can paint her as a positive character or a negative one, if one wants to. One can find enough of both, positive and negative indicators about her personality, such is her character.

She is said to be the prime reason for war of Mahabharat, by referring Duryodhana as a blind’s son. If possible, people will also attribute her beauty as a bad thing. What is important here to understand that Draupadi was not influencing Dhritrashtra or Duryodhana to become greedy and thus not allowing pandavas to have what was rightfully theirs, which is the main reason behind Mahabharat war in my opinion. Also, how one can explain the numerous wrongdoings, which duryodhana has inflicted on pandavas with the sole purpose of acquiring a kingdom, which was not theirs. Duryodhana has gone to the extent of killing pandavas, but strangely, somehow people choose to blame Draupadi and ignore these factors. Certainly, these things cannot be attributed to Draupadi and citing only one incident as the reason for Mahabharat war is probably going a bit too far.

Arjuna winning Draupadi's hand

Arjuna winning Draupadi’s hand

On the other hand, lets examine the circumstances which Draupadi faced, and try to gauge reactions to these events. For example, how would a lady feel if she has to become a wife of five persons simultaneously, or how one would feel if someone is used as a material object and was lost to Duryodhana by her own husband, Yudhishthira. Being a queen, she was subjected to ultimate dishonour by Dushashana, that too before all the great people who were present there, like Bhishma, Drona, Vidura etc.
Draupadi vowed to not to tie her hair until they are dipped in Dushashana’s blood. I consider this fair, as she was subjected to lot more wrongdoings, and the pain of humiliation is much more to handle than anything else. And above all, I would have agreed this as a wrongful thing, if Dushashana would have been a nice human being, which I think is far fetched thing. Duryodhana even went further to suggest her as a fallen lady because she was a wife of five persons. What we forget that she was just obeying the wishes of her mother in law, Kunti. But history is full of such incidences, where a person is treated wrongfully even the person has acted fairly. Draupadi’s is one of these.

Draupadi cheerharan

Draupadi cheerharan

Draupadi cheer haran by Dushashan

Draupadi cheer haran by Dushashan

Revenges by Pandavas

Revenges in Mahabharata

Revenge has been indeed a common occurence in Mahabharata. We find that all pandavas have some scores to settle. Interestingly, we do not find any incidents of revenge involving Yudhishthira.

Revenge of Draupadi

The incident of Draupadi cheer haran made lot of people opting for revengeful vows. The first and most important is of Draupadi’s, who decided to keep her hairs open until they are washed with blood of Dushashana’s heart. This way, she ensured that this insult is not forgotten with time. Acoordingly, when Bhima kills Dushasana he brings a handful of Dushasana’s blood and colours Draupadi’s hair with it. Bhima killed Dushashana during the battle of Mahabharat and drank his blood. He also brought some of the blood for Draupadi, who finally ties her hair.

Draupadi's untidy hair in Mahabharata

Draupadi’s untidy hair in Mahabharata

Bhima took couple of vows to take revenge from the people who berated Draupadi. His first vow was to drink Dushashana’s blood.

His second vow was to break Duryodhana thighs. Because during the cheer haran, Duryodhana asked to her to sit on his thighs, and Bhima vowed that he would take this revenge by breaking those thighs. This is a fascinating aspect of Mahabharata as this fits perfectly with Duryodhana’s only vulnerability.

Bhima also killed Kichak as he was tormenting Draupadi (Sairandhri).

Duryodhana also made Pandavas to act as his servant. Pandavas took off their upper garments as they have lost their freedom to Duryodhana and became his servant.

Revenge of Sahdev

Sahdev, the youngest of Pandavas, vowed to kill Shakuni after the episode of cheerharan when he cheated them in the game of dice.

Game of dice

Game of dice

He held Shakuni responsible and took his revenge on seventeenth day of Mahabharata war by killing Shakuni.

Sahdev killing Shakuni in Mahabharata

Sahdev killing Shakuni in Mahabharata

Revenge of Arjuna

Following the death of Abhimanyu, Arjuna vowed to kill Jayadratha as he was responsible for holding pandavas back. Kauravas did an excellent job as they protected Jayadrath. This was the sure shot way to victory, as in absence of Arjuna, panadava will be rendered weak. Shri Krishna used his skills to hide the sun and rest is history.

 

Jayadratha killed by Arjuna

Jayadratha killed by Arjuna

Revenge of Shakuni

This may not be a well written fact, but it was true that Shakuni left his kingdom and came to live with his sister for a purpose. Since his sister Gandhari was married to a blind, and she also chose to remain blindfolded, a brother was sure to exact revenge. This was debatable what he wanted, but he surely was instrumental for causing the war of mahabharata.

 

Yudhishthira lost himself and his brothers in the dice game. He also lost Draupadi

Shakuni playing game of dice

 

Seven unknown facts from the Mahabharata (4)

Mahabharata, the fifth veda

The epic Mahabharata contains so much of teaching that it is considered to be the fifth veda. Following are some interesting unpopular stories involving mahabharata characters Draupadi, Drona, Karna, Jarasandha, Arjuna and of course, Shri Krishna.

Why was Drona invincible in Mahabharata war?

Drona used a weapon called brahmadanda on fifteenth day of Mahabharata war for the first time in his life. Brahmadanda was Brahmarishi Vashistha’s best weapon and it contained the spiritual powers of the 7 greatest sages (Sapta Rishis). As Drona had not imparted knowledge of this secret weapon to either Arjuna or Ashwaththama, therefore no Pandava, Yadava or Panchala could handle Drona on the 15th day of battle. Therefore the Pandavas were forced to do cheating to kill Drona.

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Drona on fifteenth day of mahabharat war

 

People who saw Shri Krishna in Vishwaroopa form

According to legend, Hanuman is one of the four people to have heard the Bhagwad Gita from Krishna and seen the Vishvarupa form. Other three being Arjuna, Sanjaya and Barbarika. Barbarika was the son of Ghatotkacha. He had Shri Krishna’s boon so that he could watch the Mahabharata war. When Gita was recited, Hanuman was sitting on Arjuna’s chariot and Arjuna himself, the recipient of Bhagwad Gita. At the same time, Sanjaya was narrating the mahabharata war to Dhritrashtra. He saw the divine form of Shri Krishna

Krishna in Vishwaroopa
Krishna in Vishwaroopa

 

Karna killed by Anjalika weapon

Arjuna used the weapon anjalika to behead Karna. The chariot wheel remained stuck and the curse of Parashurama ensured that Karna could not recall the mantras necessary to unleash the more powerful weapons of mass destruction. Krishna reminds Arjuna of Karna’s ruthlessness against Abhimanyu when Abhimanyu was similarly left without a chariot or weapons. All of Arjuna’s tears, pain and anger swelled up within him as he aimed the fatal shaft Anjalika at a desperate Karna and beheaded him.

Karna killed by Arjuna with weapon anjalika
Karna killed by Arjuna with weapon anjalika

Draupadi remembered her last seven births

Draupadi, one of the panchkanya’s, alongwith Kunti could remember her past lives. In an earlier birth, she made Shiva happy and asked him to grant him a boon so that her husband has fourteen qualities. He said that it is not possible to have all qualities in one fellow. She insisted and her wish was fulfilled in form of Pandavas.

Read the whole story here.

Brahma’s boon to Hanumana

Brahma givena a boon to Hanuman: “Nobody will be able to kill you with any weapon in war.” This happened when Lord Vayu decided to let people suffer in absence of air after Indra hit him with Vajra astra while Hanuman was approaching to eat sun.

Shishupala was Hiranyakashyap and Ravana in his past lives

He was killed by Dashavataras of Lord Vishnu in past lives and thus fuelling hatred for Lord. During Rajya sooya yagya, he insulted Shri Krishna. He kept silent because he has promised that he will forgive Shishupala’s hundred sins. However, as soon as the count of hundred completed, Lord killed him with the Sudarshan chakra, his favourite weapon.

Shishupala killed by shri Krishna with sudarshan chakra in mahabharat

 

Fate of Five great warriors

It is said that Bheema, Duryodhana, Keechaka, Jarasandha and Hidimbasura were born in the same cosmic phase. The five great warriors Bakasura, Bheema, Keechaka, Jarasandha and Duryodhana are all born with their fate mingled with each other. As a result of that, the first amongst the five to kill the another,will eventually kill the other three. This secret was known to Krishna alone. This is why he ensured that Bheema kills bakasura on first available opportunity. Bheema ended up killing every other warrior in Mahabharata war.

Jarasandh Vadha - Bheema in Mahabharat
Jarasandh Vadha – Bheema in Mahabharat

Kichak was making undue advances towards Draupadi and killed by Bheem in the kingdom of Virat.

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Kichak and Draupadi in Mahabharata

Suggested reading: [button url=”https://ritsin.com/seven-unknown-facts-about-mahabharat-indian-mythology-story.html/” ]Unknown facts – 1[/button]