Category Archives: Series of Seven

Seven important rituals of Hindu religion

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Seven Important Hindu Rituals

We are presenting another series of Hindu Rituals which explain the importance of these rituals. Their observance brings great luck and happiness to devotees.

Importance of Deepa

The deepa or diya is lit on all auspicious occasion, festivals even in daily puja. Deepa is lighted in front of deities. In some temples we can also find a akhand deep which is burnt continuously.  It is also lighted in educational and social events like inauguration.

Importance of Burning Deepak

Importance of Burning Deepak

 

It is believed that the oil of the deep symbolizes one’s base instinct (vasana) the wick the ego. So when a deep is illuminated by spiritual knowledge the base instincts get exhausted and  the ego slowly perishes. The flame of the deep always burns upward similar to a spiritual knowledge which elevates a person. Thus, lightning a deep symbolises knowledge that eradicates the darkness of ignorance.

What is the purpose of Aarati and how it is performed ?

Aarati is one of the sixteen steps of the puja ritual. It is referred to as the auspicious light. Aarti is performed at the end of every ritualistic puja. It is performed by circling the lighted lamp with the right hand in a clockwise direction before the deity. During aarti devotees sing prayer describing the glory of God, clap their hands, ringing of bells and blowing of conch shell. After aarti devotees place their palm over the holy flame and then touch them over their eyes and head to be blessed by God’s divinity.

The ritual of Performing Aarti

The ritual of Performing Aarti

 

Why Coconut is worshipped ?

In early days, animal sacrifice was in practice in yajnas, this symbolizes offering of wealth to Devas. But slowly this practice was discontinued and coconut,  which symbolizes life came is used instead.

The Coconut worship

The Coconut worship

 

Coconut is worshipped with the kalash as this symbolises prosperity and auspiciousness. It is also offered into the sacrificial fire during homa ceremony. It is also broken during worship rituals and on occasions like inauguration or opening of new buildings , factories shops etc.

The splitting of a coconut symbolises the shattering of one’s ego. The coconut water represents the base instinct (vasana) which is offered with white kernel ( the mind) to God.

What is pradakshina and why it us done ?

Pradakshina means circumambulation, its a devotional act expressing respect and honour to God’s divine presence. While circumbulating the devotee chant the name of God. This is always performed in a clockwise manner so that the deity is always on one’s right, symbolising auspiciousness.

pradakshina

 

Why do Hindu offer namaste or namaskar or dandavat pranam ?

Namaste , namaskar or dandavat pranam is a gesture of greeting and respect to God, guru, senior or even a stranger. Namaste means ”I bow to you” It also includes the sentiment of offering prostration and salutation. The Hindus say offer namaste or namaskar by folding their palms together by the and chest and bowing their heads. Bowing of the head symbolises humility and folding of hands means, may our mind meet together.

namaskar

Dandavat pranam is performed by sitting down on one’s knees with one’s head and hands touching the ground and the mind engage in humble thoughts. Dandavat pranam is performed by lying prostrate on the ground with eight parts of the body touching the floor.

dandvat

Both the pranams are performed in acknowledgement of their greatness, selfless love, service and sacrifice.  In return the guru , parents, seniors, teachers generally place their hands in benediction on the disciple, child or student’s head to allow the free flow of divine vibrations and positive energy.

Why do Hindus observe fast ?

Hindus observe fast on festivals. They fast to please God, control the senses or atone for sins.Fast is observed in various forms like some take only milk, or water or fruit juice, while some fast strictly without taking any food and water at all.

Spiritually, fasting facilitates mental proximity to God by withdrawing the senses from material objects. It also evokes feeling of gratitude and humility for all that God gives and does for our happiness, survival and sustenance. The mind become pure, poised and peaceful. Physically, fasting allows the digestive system to rest for some time and thus improve its efficiency. It also detoxifies the body.

Why do some Hindu deities have animal features?

Some Hindu deities have animal features include Ganesha , Hanuman, Vishn’s avtars like Matsya(fish), Kumra (turtle), Varah (boar), Narasimha (half man half lion) and others. Hindus believe that Paramatma or Bhagwan manifests in human and other forms for the purpose of re-establishing dharma and destroying adharma. God is free to take whichever form he desire for the purpose of fulfilling his mission. This Hindu tradition reverse all the manifestation of Bhagwan and other deities, whether in human or other forms, and believe that they are divine.

Lord Ganpati having elephant features

Lord Ganpati having elephant features

 

 

sun god

In other religions and civilizations Gods with animal features are worshipped, like in Ancient Greek civilizations, they worshipped God Pan, who had hindquaters, legs and horns of a goat. In Egyptian civilization also people worshipped Anubis, Lord of underworld, and Ra (Sun God) who are potrayed as men with falcon heads. In Christianity winged angels are portrayed as half human and half bird.

greek god

Today, many of these animal feature deities have lost their prominence and no longer remembered or worshiped. But,  in Hinduism Ancient deities are still worshiped , believing them to be divine regardless of them having animal features.

 

Seven Unknown facts about religious rituals

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Unknown, untold facts about religious rituals

There are many things which we do without questioning, why? Because we have seen others doing it. This becomes a practice or rather a rule.  Probably, we are scared that if  these things are not performed as it is always done we may face something wrong or we do not care at all.  Every little act though done as a practice has  a special significance and it has a purpose, although we are unaware of this. Here, I would like to share about the significance of few rituals which are practiced on daily basis without knowing its importance.

1. What is the significance in blowing the conch shell ?

blowing conch shell

Conch shell is often blown during puja, aarti or in mandir. This is done basically to drown all other disturbances and thought and to elevate the mind to a prayerful mood. In ancient times it was blown before a battle field began or to proclaim victory in war. Lord Vishnu always holds conch in one of his four hands,  symbolizing dharma or righteousness.

2. Why mala (garland of beads) is used for chanting Gods name ?

mala japa

We often use mala to do japa. Mala is generally made of tulsi, rudraksha, and bilva. A mala has 108 beads with a large bead called sumeru at its centre. Mala is placed on the second finger of the right hand and beads are turned in clockwise direction with the thumb. While chanting one should not cross the sumeru but reverse the direction to resume chanting.

Mala is used to allow one to focus one’s thought on God. The Practice of chanting God’s name is Sadhna which calms and purifies the mind from agitation and worldly thoughts.

3. Why holy ash is applied on forehead ?

holy ash on forehead

Holy ash or bhasma is the ash of wood , ghee, grains and herbs offered in Yajna(sacred fire). It is applied on forehead as a round mark (chandraka) or tripundra (three horizontal lines) and some rub it all over their body. This is done to purify the body and protect from ill health. It is believed that this helps to destroy evil,consolidate one’s spirit of renunciation,and inspire mental awareness of God.

4. why is Kalash worshipped in puja rituals?

kalash

Kalash is considered auspicious. It is generally a brass, bronze or copper pot filled with water some mango leaves or aam pallava (leaves of Mango tree) are placed in the pot then a coconut is placed on the top. A red and white thread is tied on the neck.

Such kalash is placed on all important occasions before the image of God. During Churning of Ocean Lord Dhanvantaritw appeared with a kalash of amruta. The Kalash symbolizes immortality and divinity.

Also, through chanting of mantras the water of all holy rivers , the knowledge of all vedas and the blessings of all deities are invoked in kalash, and thereafter the holy water is used for performing rituals and sprinkling upon devotees.

5. Why is bell rung in mandir (temples) and also during worship rituals ?

bells in mandir

Ringing a bell produces an auspicious sound. By doing so before darshan of a deity,  it makes the mind and heart auspicious and holy. Also, during aarti the bell, drum and conch are sounded to drown other worldly disturbances, calm one’s thought and to facilitate one’s senses and mind to focus on God.

6. Why we offer food to deity before eating ?

God is supreme, the creator and sustain-er of all life. Whichever seed we sow, cultivate and finally harvest are because of his blessing and grace. So, out of gratitude and devotion to God’s we offer a vegetarian meal to him twice daily, once in the morning and then another in the evening. After the food is graced by him it becomes prasada. The prasada when eaten with gratitude purifies the mind and senses.

7. After saying a prayer, why is shanti chanted thrice ?

Shanti means peace. Generally after saying prayer one says Om Shantihi, Shantihi,Shantihi. Shanti is said thrice to express an intense desire for peace and to be liberated from misery and obstacles.

The devotee pray to God to free from such problems or obstacles in their daily work or special task. The word Shanti is chanted thrice, The first addresses the unseen forces of devas, the second Shantihi is chanted softer and derected towards man and the surrounding circumstances. The final Shantihi is chanted the most softly as it is addressed directly to one’s own mind.

Seven unknown facts of Lord Rama

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Seven unknown and untold facts about Lord Rama

Happy new year 2015. Freeflow presents seven facts about Lord Rama to you to start your year. Have a great time ahead.

Lord Rama is one of the incarnation of Lord Vishnu. His incarnation was to end the life of Ravana, who had a boon which made him invincible. This incarnation of Lord Vishnu was in human form as Ravana did not have immunity against humans and monkeys and Lord Hanumana suitably assisted Lord Rama.

1. According to some belief, Rama Avatar is not considered to be a purna avatar. His incarnation was having 14 kalas and only Shri Krishna avatar has all 16 kalas. This was done on purpose because Ravana had a boon and he was not immune against humans. If Rama avatar had been the purna avatar, he would not have classified as a human. He is also called as Purna Purusha. The two missing kalas were Paripurna & Swarupavasthitha. This explains why he had to take help from monkeys and he cried as a normal human when Sita was abducted.

2.  Rama acknowledged the wisdom of Ravana. While Ravana was dying, Lord Ram asked Laxmana to go up to him to learn all that Ravan had to offer. At his behest, Ravana rendered a discourse in politics and dharma to Laxmana.

3. According to Vishnu Sahasranama, a list of thousand names of Lord Vishnu, Rama is the 394th name of Lord Vishnu.

Lord Rama with his brothers, Sita and Hanumana

Lord Rama with his brothers, Sita and Hanumana

4. This is really an eye opener. Lord Rama also had an elder sister, Shanta, daughter of Dasharatha and Kaushalya.

5. Ayodhya was ruled by Lord Rama for eleven thousand years. This golden period was adjudged as Ram Rajya.

6. Rama intended to use Brahma astra a couple of times. Once, on Jayanta and second time on Sagara, the god of sea.

7. He always admired his bhaktas. Once during the building of bridge to Lanka, Lord Hanumana was hefting huge mountain tops into the sea to build the bridge to Lanka. He noticed a tiny spider brushing small particles of dust into the water with its legs to assist Lord Rama. He was about to brush the spider out of the way of his own serious work, when Ramachandra admonished him, saying, “Give up your pride! This spider’s devotional service is just as satisfying to me as yours. You are serving me according to your capacity, and he is serving me according to his capacity.”

Seven sacred plants and trees for Hindus

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Seven Sacred plants and trees and their importance

We all know that we are dependent on plants and trees for our survival, or in other words we can’t survive without them. Though modern man makes strident effort to conquer nature, but this is well known that Hinduism has always given importance to nature. These days, we can find people campaigning for animal rights and environmental care.  Hindus have harbored these caring sentiments since millennium. Hindus respect most flora and fauna. Hinduism also preaches to regard some trees and plants sacred, and to use as much part of trees and plants as is required and to apologize or pray to them before plucking flowers, fruits or leaves.

To name a few, certain plants and trees like tulsi, pipal, banyan, coconut, etc.have a special spiritual significance due to their association with deities, and they are worshipped or offered to God.

 Tulsi

For Hindus, Tulsi is considered as one of the most sacred plant.Tulsi or Basil is considered to be very dear to Bhagvan Vishnu and it is also known as Haripriya. One can find a tulsi plant in every Hindu house. The lady of the house daily worships, light a lamp, water the plant and circumambulate it. The leaves of the plant are offered to lord in pujas. Offerings are considered incomplete if these leaves are not used in worship. Tulsi also symbolizes goddess Laxmi, hence known as Vishnupriya. Tulsi is also a very important herbal plant used in ayurvedic medicine. It is no coincidence that this plant has got so many medicinal values and it is considered as a pious herb.

Tulsi - A sacred plant

Tulsi – A sacred plant

 

Banyan tree

Banyan tree is an important tree and  also called ‘Kalpavriksha’, meaning ‘wish fulfilling divine tree. Married women worship banyan tree annually in June on Vat-savitri Purnima, with flowers, rice grains, milk and by winding thread around the trunk. Hindu women worship banyan tree for happiness and long life of husband.

Bael tree

The leaves of the plants, bael patra are considered to be very sacred. The leaves of this tree are very dear to Lord Shiva and they are used in worshipping the Lord Shiva. Inthe holy month of Shravan, [July or August], devotees of Lord  Shiva offer bael patra on Shivlinga while chanting , “Om Namah Shivaya”. It is said that  Lord Shiva is appeased by this and devotees receive his blessings.

Bael-Fruit-Plant - dear to Lord Shiva

Bael-Fruit-Plant – dear to Lord Shiva

Pipal tree

Pipal tree has got importance in various religions. Not only Hindus but Buddhists and Jains consider this pipal tree to be sacred. It is also known as Sacred Fig or Bodh-tree. Lord Buddha is believed to have attained enlightenment under the Bodh- tree. Thus the tree is also known as Bodhi tree. It is well known symbol of happiness, prosperity, longevity and good luck. Hindu sadhu meditate under Bo- tree. For certain Buddhists, this tree is often the site of Buddhist and animist shrines.

Pipal Tree

Pipal Tree

Ankol and akado plant

Ankol flowers are white and black in colour, whereas akado are either white or reddish. Flowers of the plant are dear to Lord Hanumana, thus garland of these flowers are offered to him.

Lotus flower

The lotus symbolizes truth (satyam), auspiciousness (shivam) and beauty (sundaram). Since God is attributed with same virtue of satyam, shivam and sundarm, many parts of his body are compared to lotus: lotus eyes, lotus feet, lotus hand, and he is described as lotus of our heart. Lotus grows in muddy water or ponds, yet remains beautiful, pure and unsoiled by the dirt.This means that even if one is born in an unholy family like Prahlad or in the lower caste, one can blossom to perfection. Inspite of living in a bad world a person can remain pure and be good.

Lotus plant - A symbol of purity

Lotus plant – A symbol of purity

Mango tree

This tree is another auspicious tree in Hindu religion.Mango leaves are considered very sacred. Leaves are tied at the entrance (toran). It is said to absorb negative energy from entering your home. Mango also represent Kama, the God of Fertilty.  It is put in kalash to worship Varun, God of rain. Mango leaves are also used for pouring ghee in havan.

Apart from above sacred plants and trees, Banana leaves are also considered to be of great importance. Similarly, coconut trees also hold a significant place in Hindu mythology.

Bhima – a wise Pandava

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Contray to belief that he was strong and could be easily provoked, few of  know that he was a level headed person and he had a good sense of good and bad. Following are the few stories which uncover a part of him, which is sensitive. Read on.

Airavat – Indra’s elephant danced to the tunes of Bhima

One of the exploits of Bhima was to bring Airavat, the vehicle of Indra from heaven. Once, a ritual was to be performed by Kunti and Gandhari, which required Airavat to be present.

Airawat - The vehicle of Indra
Airawat – The vehicle of Indra

Kauravas made the elephant out of mud and performed the ritual but Bhima brought original Airawat to do the ritual. Arjuna facilitated by making a path of arrows from heaven to earth. Bhima then starts his way and fights with the elephant and brings it down to earth. Kunti, thus performed the ritual with grandeur as compared to Kauravas.

Humble Bhima

Perhaps the strongest person in the world at that point of time, but he was humility personified. When Shri Krishna asked them to provide an account of their powers, Bhima was most modest. Shri Krishna later told him that actually he was thousand times more accomplished than what he thinks of himself.

The greatest praise to him comes from Duryodhana. He names Bhima, Balarama, Keechaka and Shalya as the best warriors and the strongest. He named Bhima as the first person.

The righteous Bhima

He was not only the strongest person on earth, he had the measure of good and bad and was never afraid of saying the right things. During the game of dice, Bhima is the one who opposed the whole incident.

Yudhishthira playing Dice game
Yudhishthira playing Dice game

He rebukes Yudhishthira for getting into the game by suggesting that his hands should be burnt. When Arjuna tells him that he cannot do that to his older brother, Bhima reveals to everyone the Dharma that when elders commit mistakes, younger ones have to make it known and that mere mentioning of a punishment is enough and actual execution is not required. Thus Bhima punishes Yudhishthira for wrong doing, which is commendable and shows that he had an astute mind. He later on vowed to break Duryodhana’s thighs and drink blood from Dushashana’s heart.

Escape from Lakshagriha

While Pandavas were trying to escape Lakshagriha, there was a long tunnel made which connected the palace to the outer world. The path was long and could have tired all the Pandavas while escaping. The mighty Bhima, carried all pandavas and his mother on his soldiers and took them to safety. His strength and power indeed came handy while escaping Lakshagriha.

Pandavas escaping from Lakshagriha
Pandavas escaping from Lakshagriha

He left his wife for his brothers and mother

While Pandavas escaped the fire of Lakshagriha, they were spending time in a forest. That forest was the abode of demon Hidimb and his sister, Hidimba. When Hidimb came to know about the five brothers and their mother, He ordered Hidimba to make kill the pandavas as they will become his food. As Bhima was guarding Pandavas, Hidimba could not do as instructed. Enraged, Hidimb himself ventured out in quest of human flesh, but was duly killed by Bhima.


After killing Hidimb, Bhima wanted to kill Hidimba too as he thought that she might want to avenge her brother’s death. But the almighty has other ideas. Hidimba was attracted to Bhima and wanted to marry, but he declines, as he did not want to be away from his brothers. Hidimba then begged Kunti to allow Bhima to marry her as she was deeply in love with him and also because she was all alone now. After pondering for a while, Kunti ordered Bhima to marry Hidimba. Bhima reluctantly agreed on the condition that he could leave her once she bore a child with him. She agreed and they got married. Within a year, Hidimba gave birth to a son and Bhima left her to be with his brothers.

Punishing Kichaka

Another deed of Bhima was of killing of Kichaka. Kichaka was the commander of Matsya desh, where pandavas were hiding in agyaatvaas. Once he rteurns fromthe war and gets attracted to Draupadi, who eas acting as sairandhri. Against the advise of queen. he starts to make improper advances towrds her. In dire need of help, Bhimasena comes to her rescue. Draupadi calls Kichaka in a forest there Bhima was waiting for him.. After a great fight. kichaka was killed by Bhima. He had 105 brothers, who wanted to burn Draupadi along with their brother, they also met the same fate as of Kichaka.

Bhima killing Kichaka
Bhima killing Kichaka

Bhima’s family and wives

Besides Draupadi, Bhima had two more wives. One was the demon Hidimba, who had a son called Ghatotkacha. He played an important role in the Kurukshetra war. From Draupadi, he begotten a son called Sutasoma. Third of his wives was Balandhara, who was the daughter of ruler of Kashi. His name was Satsoma. He later became the King of Kashi. This is notable that he did not ascend to the throne after Yudhishthira despite being elder to Parikshit. Ghatotkacha and Sutasoma have both died in the war of Mahabharata.

Seven little known facts about Arjuna

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Arjuna, the gifted archer of his times, has struggled and humbled few times. Being a good disciple, he had the liking of his Guru and Lord Krishna, which provided him invaluable edge. Presented here are some of the lesser knows stories of Arjuna.

Arjuna’s son sacrificed himself before Kurukshetra war

Iravan, was the son of Arjuna from princess Uloopi. Before the start of the Mahabharata war, he agreed to be sacrificed to Goddess Kali to ensure victory for Pandavas. But he had a wish to be married before he died and this created a problem.
There was no girl who would be willingly married to a person who was about to die. Enter Shri Krishna. He became Mohini and married Iravan thus fulfilling his last wish. Not only this, after the death of Iravan, Mohini wept and was sorrowful like a widow.

 

Shri Krishna and Iravan

Shri Krishna and Iravan

Uloopi’s boon

While on exile, Uloopi, a naga princess, fell in love with Arjuna. One day, while Arjuna was taking bath, he was abducted by the princess and she explained that she plans to marry her. Arjuna said that he was in exile and if it is alright to marry, then let it be. Sooner, Arjuna married her and Uloopi granted him a boon that no amphibious creature would be able to defeat him. Uloopi also restored Arjuna’s life when he was killed by Babhruvahana.

The salvation of crocodiles

When Arjuna was in exile, he reached a ashram. In those ashram, sages told him to help them for crocodiles who do not allow any living thing to bathe and perform other activities. Arjuna promised to help them as he was protected by a boon from Uloopi, his wife.
Soon, he entered the lake and took the crocodile to the surface. The crocodile turned into a woman and said that she was under a curse from a sage after she and her four friends disturbed the sage. Her name was Varga. The sage said that when brave warrior pulls them out of the water. the curse will end. She now asked him to help her friends as well. as they are also living as crocodile. Arjuna obliged and freed Saurabha, Samichi, Lata, and Budbuda.

Arjuna pulls out the crocodile

Arjuna pulls out the crocodile

 

Arjuna saves Drona from crocodile and wins Brahmastra

This is an interesting story that Arjuna came in possession of Brahmastra. One day, a crocodile caught Drona. He could have easily defended himself, but wanted to test his students. He cried for help, and seeing this situation, everyone became clueless. But Arjuna knew what to do and soon enough, he release arrows to kill the crocodile. Guru Dronacharya was extremely happy with Arjuna’s presence of mind and applying his skills in a life situation.

He soon given him the knowledge of Brahmastra, complete with the means for launching and withdrawing it , which could make him invincible. This is notable that Drona did not part this information with his own son, Ashwaththama, his son.

Drona providing knowledge of Brahmastra to Arjuna

Drona providing knowledge of Brahmastra to Arjuna

Arjuna wanted to kill Yudhishthira

Strange but true, Arjuna indeed wanted to kill Yudhishthira. This is when Karna was the commander of Kaurava’s army and he defeated Yudhishthira. The eldest pandava was ashamed of this and he hoped that Arjuna would take his revenge. But he came to knew that this did not happen, so Yudhishthira started to say ill things to Arjuna and asked him to leave his weapons as they are of no use. Arjuna was under an oath that he wpuld kill anyone who asked to part with his weapons. As his elder brother said to relinquish his weapons, Arjuna was bound to kill his brother. Lord Krishna again saved the day for Pandavas when he suggested a way out of this.

Arjuna was defeated by Kirata and wins Pashupatastra

Before the start of battle of Kurukshetra, Arjuna went for search of weapons. This was to ensure that Pandavas win the battle with the help of these weapons. Once, he encountered a wild boar on which a Kirata also lay claim. Sooner a fight broke between these two and eventually Arjuna was defeated. It was later revealed that the hunter was none other than Lord Shiva.
Lord provided him with his own weapon – pashupatastra. The whole story can be read here.

When Arjuna was humbled

Arjuna was an ace archer and naturally he became proud of the skills he possessed. Once, while on a pilgrimage, he happened to come across Hanumana. This place was Rameshwaram, where the bridge to Lanka was made by vanaras.

The challenge between Arjuna and Hanumana

Arjuna boasted before Hanumana, saying that “Lord Rama need not have asked the monkeys to build a bridge. If I were here, I would have built a bridge with arrows.” “A bridge of your arrows! Leave alone the Vanara army, it will crumble under my feet” replied Hanuman. Well, it developed into a challenge. It was decided that Arjuna should erect a bridge with his arrows and Hanuman should walk on it. If the bridge collapsed, Arjuna should jump into fire; otherwise, Hanuman must adorn Arjuna’s banner.

The Bridge was built

True to his word, Arjuna soon built a bridge with his arrows. When Hanumana tested the bridge and set a foot on it, the bridge disintegrated into thousand pieces. Arjuna got ready to jump into the fire.

Lord Krishna arrived

Arjuna and Hanumana

Arjuna and Hanumana

Just then, Shri Krishna reached the place. He asked them to repeat their performances. When Arjuna erected the arrow-bridge, Krishna touched the bridge with his divine hands as if to test it. Then when Hanuman danced on it heavily, it did not even shake. Hanuman was shocked and then realised that Krisha is none other than Rama. Hanuman kept his word and entered Arjuna’s banner.

This story is similar to Bhima and Hanumana story where Bhima was humbled by Hanumana.

Seven reasons why you would not like to be Arjuna

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Seven reasons why you would not like to be Arjuna

I am sure you would be surprised by this but please be patient. I am going to write few facts which are not unknown, and then you probably will agree with me.

1. He had to share his wife with his four brothers. Imagine someone winning the hand of the most beautiful girl in the land in a tough competition and then share her straight away.

Arjuna winning Draupadi's hand

Arjuna winning Draupadi’s hand

2. Had to be exiled for no fault of his. In a bid to save a Brahmin’s cow, he entered the room which was shared by Draupadi and Yudhishthir. So he was banished by entering the room where his wife was present whose hand he had won.
3. His father in law was Drupad and teachcr was Drona. These two were worst enemies. Now you, put yourself in that position when your mentor and your wife’s father at loggerheads. It is like that place when you are stuck between a rock and a hard place.

4. When Krishna praised his rival Karna in Kurukshetra. Being the best archer in business, you suddenly realize that your best friend is praising someone else and that someone else is your chief enemy.

Krishna and Arjuna

Krishna and Arjuna

5. This is no brainer. You are faced with the inevitable to fight with your brothers, gurus and everyone you respected.

6. When he had to resort to not so straight methods of overpowering his opponents. He had to break the rules of battle to kill his enemies, e.g. Karna.

7. To be penalized for being decent l. In swargalok, when Urvashi proposed and later cursed him for denying a union with her. Poor him.

Arjuna and Urvashi

Arjuna and Urvashi

I have not listed the sorrow of losing his son, Abhimanyu here,  as war takes away lives.  Above facts are the ones where he had to fight with the education,system, principles he had been taught and was living with. How would someone cope with these contradictions. Think.

Seven great warriors and how they died in Mahabharata – in pictures

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Death of various great warriors in Mahabharata war

 

Mahabharata was was fought over for eighteen days. The major part saw the prowess of Bhishma. He was on the verge of decimating pandavas army single-handedly, before Shikhandi came to the rescue of Pandavas. Following is a brief on how the great warriors were neutralized and killed.

End of Duryodhana

Bhima vowed that he would avenge Draupadi’s insult by breaking his thighs. Also, due to a boon from Gandhari, his body became invulnerable except for thighs. During his duel with Duryodhana in mahabharata war, Bhima broke Duryodhana’s thighs. Balrama fiercely protested but calmed by Krishna.

Bhima killed all the Kaurava’s, most notable of those were of Duryodhana’s and Dushashana’s.

Duel between Bhima and Duryodhana

 

Duryodhana killed by Bhima in Mahabharata

Drona’s Death

Drona was proving too much for the pandava’s army on the fifteenth day of the mahabharata war. In a desperate bid  to be saved from the onslaught, they resorted to some less than wanted tactic. On advise of Shri Krishna, Bhima claimed that his son, Ashwaththama is slain. Drona clarified this from Yudhishthira and went into meditation. He was killed by Dhrishtdyumna, son of Drupad.

Dhrishtdyumna killing Drona (The Teacher) in the battle of Mahabharat

Dhrishtdyumna killing Drona (The teacher of princes) in the battle of Mahabharat

End of Bhishma

Bhishma was the son of Shantanu and Ganges. He was the supreme commander of Kauravas in the mahabharata war. He himself let pandavas know the secret of his downfall. Otherwise, he was proving to be too much for pandavas and got Sri Krishna agitated as well.

Bhishma falling in kurukshetra battle field

 

Bhishma leaving his body in presence of Shri Krishna

Abhimanyu’s unjust killing

Abhimanyu was the son of Arjuna and Subhadra and was a great warrior. His unjust killing in mahabarata led to the killing of Kauravas.

Abhimanyu trapped in chakravyuha

Only Abhimanyu had the knowledge of penetrating a chakravyuha. Drona plans a chakravyuha to capture Yudhishthira, but Abhimanyu was there for his rescue. But the boy did not know how to come out of that and though he was surrounded by all warriors including Duryodhana, Karna and others, yet he was proving difficult to overcome. At last, against the rules of war, he was killed by son of Dushashana after a mace fight.

Abhimanyu - Mahabharat war

Abhimanyu fought valiantly

Abhimanyu killed by Dushashana’s son on thirteenth day of Mahabharata war.

Karna – a death due to curses

In the war of kurukshetra, Karna’s chariot got stuck in the mud. He was unable to fight due to a curse from his teacher, Parshurama.

Karna chariot stuck in mud

Arjuna killed him with the weapon anjalika while he was trying to retrieve the wheel. At this point of time, he was sans any weapon, which was against the rules of the war.

Arjuna kills Karna

Dushashana for his wrongdoing

During Draupadi’s cheerharan, Dushashan dragged her in the courtroom by holding her hair. Draupadi vowed that she would not tie her hair until they are wet with the blood of Dushashan heart. She asked Bhim to bring the blood of Dushashana after killing him. Bhima obliged.

Dushashan dragging Draupadi in courtroom

 

Dushashana and Bhima

Jayadratha by Arjuna – Shri Krishna’s masterstroke

Jayadrath was Duryodhana’s brother in law. He was once insulted by Pandavas when he tried to abduct Draupadi. After severe penance, he obtained a boon from Lord Shiva. Due to this, he became the reason of Abhimanyu’s death. Arjuna vowed and killed him on the next day of the war. Of course, with help of Shri Krishna.

Jayadratha killed by Arjuna

 

Seven supreme sacrifices from Indian mythology

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Supreme sacrifices from Indian Mythology

We come across unparalleled sacrifices in Indian mythology. Here are seven of them which are the most remarkable.

The sacrifice of sage Dadhichi

Sage Dadhichi has done the ultimate sacrifice of giving his life so that Devas finally got an upper hand over asuras. Because of his sacrifice, Indra got his famous weapon Vajra. This weapon was made from the bones of sage Dadhichi.

Vajra – the weapon of Indra

Once, Vritrasur, a powerful demon, wanted to conquer heaven. He fought with the gods and swallowed all their weapons. The gods went for help to Lord Vishnu. He said , the weapon made of sage Dadhichi bones can kill Vritasur. As the sage is my devotee, he should not be killed. You will have to request him to die to give his bones. Gods, led by Indra, went to Dhadichi and begged for his bones.

Indra requesting Dadhi for his bones

Dadhichi was ready to sacrifice his, but he wanted to go on a pilgrimage before that. Hearing this, Indra brought all the holy places near him. After taking dips in the holy waters, Dhadichi gave up his life. Indra made a weapon called Vajra with his bones and killed Vritrasur. This same vajra was used on Hanuman by Indra.

Sacrifice of Bhishma

Devvrata, son of Ganga and Shantanu, pledged to remain bachelor all through his life. This was because Shantanu could marry Satyavati since her gather was sceptical that Satyavati’s sons would not get the ascendancy to the throne. Hearing this, Bhishma vowed that he will remain unmarried. Due to this, he is called Bhishma and his oath is called as Bhishma Pratigya.

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Bhishma taking oath for being unmarried – Bhishma Pratigya

Puru’s sacrifice for his father Yayati

Bhishma was not the only son who sacrificed for his father. Puru, son of Yayati, made a similar sacrifice by exchanging his youth with his fathers’ old age. As it happened that Yayati was cursed by Shukracharya to lose his youth. He later diluted the curse that Yayati could exchange his old age with someone’s youth.

Shukracharya curse to Yayati

Karna

Karna forgone the throne of Hastinapur when Kunti offered to him before the war of mahabharata. Karna also promised that Kunti will always have five sons. Due to his promise, he did not kill four pandavas, though he had a chance to do so. He also sacrificed his kavach and kundal to Indra.

Karna parting with kavach and kundal

The sacrifice of Abhimanyu

Abhimanyu, Arjuna’s son literally opened the flood gates for killing of Kauravas with not so desired methods. Abhimanyu was killed in after he was trapped in Chakravyuha formation when he was fighting alone with all the veterans in Kaurava’s army. Shri Krishna leveraged this fact in killing of Drona and other warriors.

Abhimanyu killed by Laxman (Duryodhan’s son) on thirteenth day of Mahabharata war.

The sacrifice of Barbari

Barbari, son of Ghatotkach, grand son of Bhima was mightier than both pandavas and kauravas alone. Shri Krishna asked him for his head before the war of Mahabharata. This was because, due to a vow taken by Barbari, there was a possibility that he would have destroyed all the warriors from both armies.

Barbari sacrificing his life as a true warrior to Shri Krishna in mahabharat

The sacrifice of Eklavya

Eklavya gave away the lone ambition of his life, to his teacher, Drona. This was probably the unparalleled sacrifice. A pupil, sacrificing everything to the teacher, who did not accept him as his pupil. What he gave? The right thumb, which is foremost important in archery.

Seven interesting death stories – Indian mythology

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Death stories from Mahabharata and The Ramayana – Indian Mythology

Though this topic seems a bit unusual, but there are enough incidents in Indian mythology, especially in Mahabharat and in the Ramayana, which compel me to write an article on the matter. These are a bit peculiar, so they warrant your attention. Interested? Read on…

Death of Ravana

Ravana's - A character from the Ramayana

Ravana’s – A character from the Ramayana

This is the story from the period of the Ramayana.  Ravana has obtained a boon from Lord Shiva that he shall not be slain by the Devas, the divine beings, Gandharvas, the Yakshas or by the Rakshasas. He did not include human beings into the list. Lord Vishnu took birth as a human in the form of Rama, and thus Ravana could be killed.

Jayadrath

Jayadrath was brother in law of Kauravas. He had a boon from Lord Shiva that he can stop all Pandavas for a day in a battle except Arjuna. He did so on thirteenth day of the Mahabharata war and did not allow pandavas to come into the chakravyuha. Arjuna’s son knew to enter the chakravyuha and he was trapped there as Pandavas could not follow him. Abhimanyu died a glorious death while defending Yudhishthira.

Arjuna vowed that the next day, he will kill Jayadrath or set himself on fire. The next day, Shri Krishna has to resort to his exploits when he made the sun to disappear using his Sudarshan chakra. Seeing this, Jayadratha came out of hiding to celebrate  Arjuna’s defeat. At this point of time, Shri Krishna withdrew the chakra and told Arjuna – Here is the Sun and here is Jayadrath, so kill him. Arjuna duly obliged and thus Jayadrath was killed in the Mahabharata war.

Jayadrath (Mahabharata)

Here is another story, Jayadrath was granted a boon by his father, sage Vridhakshtra that whosoever causes Jayadrath’s head to fall, his head will be burst in 100 pieces.  Shri Krishna directed Arjuna to cut his head in such a way that it falls in the lap of his father. You know what could have happened next?

Jayadratha killed by Arjuna

Jayadratha killed by Arjuna

Hiranyakashyap

Hirankashyap had a boon from Brahma that “I should die neither in the morning nor in the evening, neither inside of my house not outside of my house, neither n earth nor in sky, not by any creature created by you and not by any weapon.”

Narsingh Avatar of Lord Vishnu - Dashavatar of Vishnu

Narsingh Avatar of Lord Vishnu – Dashavatar of Vishnu

Lord Vishnu took the form of Narasingh avatar and killed him in a place and at a time which fulfilled above prophecy. Bhagwan Narsingh’s  head was of a lion and his body was of a human being (He was not the creature created by Lord Brahma). He immediately attacked Hiranyakashyap and fought with him. He fought till it was evening (neither day nor night). At that time he picked him up, took him to the door (neither inside the house nor outside the house), kept his body on his lap (neither on Prithvi nor in the sky) and ripped his stomach with his nails (not with any kind of weapon).

Bhasmasur

Bhasmasur obtained a boon from Shiva that any person who is touched by Bhasmasur on his head, will burn into ashes immediately. After obtaining this, he tried to test this on Shiva. Shiva had to flee and he sought Bhagwan Vishnu’s help in this. He soon appeared before him in a form of beautiful lady, Mohini. Mohini asked Bhasmasur to match him while dancing and she will marry him. During the competition, she put a hand on her head, Bhasmasur obliged and immediately turned into Ashes.

bhasmasura-indian-mythology-death-story

How Bhasmasur was killed?

Pandu

 Pandu had a curse from Sage Kindam. Kindam died when he was spending time with his wife in the guise of deer. Pandu was hunting and he accidentally killed the couple. They cursed him that he will die similarly. Later, a day in forest, Pandu was with his wife Madri and forgot about the curse. Soon, both of them died as a result of the curse. This story is from the days of Mahabharat.

Jarasandh

Fight between Bhima and Jarasandh while Krishna watches

Fight between Bhima and Jarasandh while Krishna watches

This story is from Mahabharat period. Jarasandh was killed in the same way he was born, in two pieces. Mighty Bhima, one of the Pandavas, fought a one to one battle with him and torn him in two pieces and threw them in opposite directions. Jarasandh was born in two halves after his father distributed the divine fruit to two of his wives. He was immensely powerful and was planning to become immortal when Krishna intervened. The fight between Bhima and Jarasandh reached and end only after Shri Krishna advised Bhima to throw the two halves of Jarasandh in opposite directions. Shri Krishna, the central character of Mahabharat, has been instrumental in many such incidents.

Sri Krishna, Bheema and Arjuna visit Jarasandh

Death of Bali or Vali

vali-rama-sugriva-the-ramayana

Rama killed Vali in the period of the Ramayana

In the period of the ramayana, bali and sugriva were two brothers. Bali has the boon that he will get the half strength of his opponent in any battle. Thus it was impossible to beat him by fighting with him. Bali has also done injustice to his brother Sugriva. Ram, decided to help him and asked Sugriva to fight with his brother with a garland. Thus Rama identified Sugriva and killed Bali with an arrow from hiding. Sugriva, later helped Rama when he searched his wife, Sita and his vaanar sena helped in fighting the war with Ravana.