Maa Siddhidatri is worshipped on Navratri’s ninth day

Maa Siddhidatri

Maa Siddhidatri

Maa Siddhidatri is the ninth manifestation of Durga and is worshipped on the ninth day of Ashwin’s month Shuklapaksha.She is represented with four arms sitting on lotus flower. Her arms hold Gada (bludgeon), Chakra, Shankh (scallop shell) and lotus flower. Her appearance glows in red saree. Her vehicle is Lion.

The story of  Maa Siddhidatri

When the Universal mother was gripped with the idea of projecting creation, She, first of all, created Lord Shiva who prayed to Her to endow him with perfections.  For this purpose, the universal mother (Durga) produced Goddess Siddhidatri from Her own person.  As the behest of the universal mother, Goddess Siddhidatri bestowed eighteen kinds of rare perfections and powers and potentialities (Siddhis) on Lord Shiva.  By virtue of these siddhis, Lord Shiva happened to develop a divine splendor.

Maa Siddhidatri
Maa Siddhidatri

Lord Shiva’s becoming Ardhanarishwar

Having acquired the siddhis from Goddess Siddhidatri, Lord Shiva created Lord Vishnu who in turn created Lord Brahma who was entrusted with the task of the Creation whereas Lord Vishnu got the task of Protection and Lord Shiva that of Destruction.

Ardhnarishwar
Ardhnarishwar

Lord Brahma felt a great difficulty in his task of the Creation in the absence of man and woman.  Thereupon he remembered Mother Siddhidatri.  When she appeared before him, Lord Brahma said to her, “Oh Great Mother!  I cannot carry on with the task of the Creation in the absence of man and woman.  You kindly solve this problem of mine through your supernatural attainments (siddhis).”

Having heard Lord Brahma, Mother Siddidaatri converted half the person of Lord Shiva into a woman.  Thus Lord Shiva became half-male and half-female.  Thus, the problem of Lord Brahma was resolved and the task of the Creation went on smoothly. Lord Shiva obtained all Siddhis by blessings of Siddhidatri. This culminated in him becoming ‘Ardha Narishwar’. Worshipping Maa Siddhidatri solely with prescribed customs and rituals certainly endows all Siddhis and blessings to devotees.

Puja of Maa Siddhidatri

On the ninth day of Navratri, Kanya Poojan is also performed with grand touch. Little girls are offered homage and feed with blessed meals. Yagya, Maha Pooja and other grand celebrations are also performed to delight Navdurga on this day. Each day of Navratri has a significant importance, but ninth day is the most prominent, as this is the final and concluding day of Durga Puj

On the final day of Navratri pooja, worshippers and devotees of Durga wonderfully pay homage to Goddess Siddhidatri. This Goddess is revered to offer all types of Siddhi (perfection) to her devotees and thus glorified with name ‘Siddhidatri’. . Worshipping goddess Siddhidatri on the ninth and final day of Navratri bestows all Siddhis to worshippers and successfully completes their Navratri Pooja.

Maa Kushmanda is worshipped on Navratri’s fourth day

Kushmanda Devi - worshipped on fourth day of Navratri

Maa Kushmanda

Maa Kushmanda is the fourth manifestation of Goddess Durga. On the fourth day of Navratri Pooja, worship of Devi is performed giving her whole reverence. She nurtures the entire universe with her divine and gentle smile that revered her with name ‘Kushmanda’.

Describing Maa Kushmanda

She is depicted as seated on a lion, and possesses eight arms. She resides in solar systems and represents all knowledge. Seven types of weapons are shown in seven hands and prayer beads in her right hand. Rosary represents her power to bless her devotees with Ashtasiddhi (8 types of studies or wisdom sources) and Navanidhi (9 types of wealth). She likes the offerings of “Kumhde.” Therefore her name “Kushmanda” has become famous.

Maa Kushmanda
Maa Kushmanda

In this form, Mother Durga creates solar system by liberating her power to Lord Sun.

Meaning of Kushmanda

Kushmanda is ‘ Ku-shm-anda’ mean ‘Ku’ = a little; ‘ushma’ = warmth; ‘anda’ = cosmic egg. Thus she is the mother of the universe. The universe was full of darkness before her light spreads all around like the rays of lighted sun. She has eight hands with weapons, glitters, rosary, blessing hand etc.

In Hindu mythology, it is believed when there was no existence of universe,and when the densest darkness surrounded the whole planets of space, only a little soft smile of Devi Maa illuminated the universe. She is the form of ‘Adi Shakti’. It is advised that one should perform pooja for this almighty only after absolute purification of heart and soul. Impure heart can make this Goddess infuriate. Grace of this Goddess finishes all types of physical and mental disorders and ailments. By spiritually worshipping Goddess, the worshipper can become free from afflictions.

Maa Kushmanda
Maa Kushmanda

Worship of Kushmanda

Her grace endows divine spark to adorers. Worshiping her in simple process, the worshipper can feel the existence of this great almighty. Goddess Kushmanda is true symbolism of divine spark. Worshippers of this Goddess certainly obtain cosmic energy that enhances their positive aura. Positive reflection makes the person glorified in society. With blessings of Devi, devotees can achieve name, fame and other comforts of life.

Maa Chandraghanta is worshipped on Navratri’s third day

Maa Chandraghanta

Maa Chandraghanta

The third manifestation of goddess Durga is Devi Chandraghanta and on the third day of the Navratri goddess Chandraghanta is worshipped by the devotees.

Maa Chandraghanta rides on Tiger, who is endowed with intense anger and violence and is known by this name because bell shaped mark of moon is present on her forehead. She has 10 hands which hold weapons like trident, chakra, bow and arrow, paash, sword etc. Goddess Chandraghanta is the married form of Goddess Parvati. After getting married to Lord Shiva, Parvati started adorning her forehead with half Chandra (half moon).

The third day of Navratri is considered to be the most important day of nine divine days and nights. Worshipping goddess Chandraghanta on this day eradicate all the problems and troubles of life.

She is the image of bravery. The frightful sound of her bell terrifies all villains and demonic incarnations. She is also the giver of supreme knowledge and bliss and is depicted as having golden skin with the half circular moon on her forehead, glowing. She is worshipped in this form in Kanchipuram (Tamil Nadu) India.Srisailam Devasthanam also is a temple of Ma Chandraghanta.A very popular legend associated with Maa Chandraghanta is the story of Raja Harischandra as her devotee.

Maa Chandraghanta
Maa Chandraghanta

The complexion possessed by Maa Chandraghanta is golden. She possesses ten arms which wield weapons and missiles like the sword, the bow, the mace, the arrows and the like. During the battle between the gods and the demons, the horrible sound produced by her ghantaa had sent thousands of wicked demons to the abode of the Death-god. She is ever in a warring posture which shows her eagerness to destroy the foes of her devotees so that her devotees may ever live in peace and prosperity. Divine vision is acquired by her grace. If a devotee happens to enjoy divine fragrance and hears diverse sounds, he is said to be blessed by the Mother.

Maa Chandraghanta should be adores and worshipped with great purity in mind and heart observing all the rites properly. Having acquired her grace, we get rid of all worldly turmoil and enjoy Supreme bliss. Devotees should always have her gentle form in their minds while meditating on her.

Maa Brahmacharini worshipped on Navratri’s second day

Maa Brahmacharini

Maa Brahmacharini

The second day of navratri or dwitiya day of shukla paksha of ashwin month is considered for the worship of maa Brahmacharini. on this day,  the moon is in Chitra Nakshtra. Brahma that is who observes penance(tapa) and good conduct. Here “Brahma” means “Tapa”. The idol of this Goddess is very gorgeous. There is rosary in her right hand and Kamandal in left hand. She is full with merriment. One story is famous about her. In previous birth she was Parvati Hemavati the daughter of Himvan. Once when she was busy in games with her friends. Naradaji came to her and predicted seeing her Palm-lines that, “You will get married with a naked-terrible ‘Bhole baba’ who was with you in the form of Sati, the daughter of Daksh in previous birth. But now you have to perform penance for him.” There upon Parvati told her mother Menaka that she would marry none except Shambhu, otherwise she would remain unmarried. Saying this she went to observe penance. That is why her name is famous as tapacharini – Brahmacharini. From that time her name Uma became familiar.
Maa Brahmacharini
Maa Brahmacharini
Today you can say the day for Chandra darshan. We observe nine forms of Maa Durga for the accomplishment of different desires. On this very auspicious day we observe Maa Brahmacharini. We can ward off all the sorrow and tensions by worshipping Maa Durga and get the contentness.

Maa Brahmacharini has created the shashtra like mahabal and mahavidya in108 forms of Maa Durga. She is considered as the second most influential goddess. As Brahma is the founder of all Vedas and knowledge, Maa Brahmacharini represents all the Mantra and creation. She is the symbol of all knowledge in this perishable world.She holds a rosary in her right hand and Kamandalu in her left. She personifies love and loyalty. Rudraksha is her most adorned ornament.

Maa Shailputri worshipped on Navratri’s first day

Maa Shailputri

Maa Shailputri

The first form of mother Durga among the nine is Shailputri. She has a half moon in her forehead; she is mounted on the bullock and holds a lance in her hand.

She is known as Shailputri, because she has incarnated from Himalaya, the Emperor of mountains. Mounting a bullock the mother has a lance in her right hand and the lotus flower in the left. She is the first one among the nine aspects of Durga. In her previous life she took birth from Dakhsha, the Prajapati as his daughter. Then she was known as Sati.

Maa Shailputri
Maa Shailputri

Once, her father Dakhsha organized a very big sacrificial ceremony in which he invited all gods to receive their sacrificial share. Lord Shiva was the only exception who was her husband.

When Sati came to know about the festivity arranged by her father, a strong desire arose in her heart to participate in the ceremony. She expressed her desire to Lord Shiva and solicited his permission. Considering all pros and cons Lord Shiva said – ‘Prajapati is displeased with me for the reasons known to him only. He invited in his function all gods and offered their sacrificial share to them. He did not invite me purposely; not even informed me. Under such circumstances it will not be proper for you to go there.’

Sati was not convinced with the piece of advice given by the Lord. The eagerness to see the ceremony and the prospect of seeing the mother and sisters did not subside. The Lord saw that Sati was very keen to go there so he gave her green signal.

A sense of strange joy started waving in her heart. She made necessary preparation and started. But all her enthusiasm subsided like the bubbles the moment she reached there. She found no affection in any eyes except her mother. Only she embraced her. She was greatly pained with the insulting attitude of her own relatives.

The entire atmosphere was surcharged with a sense of disrespect for Lord Shiva. Dakhsha also passed certain humiliating remarks intended for Lord Shiva. She watched all this and lost her balance. A mental storm made her full of remorse and anger. She repented on having overruled objection by her Lord.

She could not bear the insult of her spouse. Instantly she got her body burnt in the yogic fire, as the body was a gift of Dakhsha. The news of her demise reached Lord Shiva and he decided to give a good lesson to Dakhsha. The entire sacrificial canopy along with all paraphernalia was completely destroyed by his lieutenants.

In her next birth she incarnated her as Parvati the daughter of Himalaya and among Nava Durgas she has been referred to as Shailputri who was again known as Haimavati. According to one of the Upanisadic tales she in her Haimavati aspect defeated all prominent gods.

Like her previous birth in this life also Shailputri got married with Lord Shiva. The first and the most prominent among Nava Durgas, Shailputri is of immense importance and her glories are endless. On the first day of Navratra worship it is she who is worshipped. In this puja of the first day Yogi’s keep their mind concentrated on Muladhara. This is the starting point of their spiritual discipline.

Legends associated with Durga Puja (Navratri)

Lord Rama

Legends of Navratri (Durga Puja)

 

Durga Puja or Navratri is an integral part of the Hindu culture in India. Celebrated in between September to November throughout the country, this Puja is considered to be one of the most complex and difficult puja out of all the Hindu ceremonies. It is a nine days long affair in which the Goddess of Power ‘ Maa Durga’ is worshipped in nine different forms namely Shailputri, Brahmcharini, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalratri, Mahagauri and Siddhidatri.

It is said that worshipping Goddess Durga with full devotion brings success, luck, health and prosperity to one’s family. There are also several legends and stories associated with this Pooja, to know them in detail, read on.

Maa Durga killing Mahishasura
Maa Durga killing Mahishasura