Tag Archives: Mahabharat

Draupadi cheerharan

Draupadi could have fourteen husbands instead of five

Draupadi was an ambitious lady in her previous birth. This led to a strange situation. Please read through the article for details.

Some facts about Draupadi and story of her having five husbands

Draupadi, the wife of five pandavas,  had an eventful life. She was born when Drupad performed yagya to take revenge from Drona.  She was born alongwith Dhrishtdyumna, who fought the war of Mahabharata with pandavas.

She became the wife of all Pandavas not by an accident, but by design. Shri Krishna explained to her that she prayed to Shiva to grant her a husband with fourteen desired qualities.  Shiva, pleased with her devotion, tells her that it is very difficult to get a husband with all fourteen qualities that she desired. But she sticks to her ground and asks for the same. Then Lord Shiva grants her wish saying that she would get the same in her next birth with fourteen husbands. She asked for these qualities in her previous birth. She was Nalayani – daughther of Nala and Damayanti.

Arjuna and Draupadi in Mahabharat

Arjuna and Draupadi in Mahabharat

She queried Lord Shiva was this a boon or curse? Shiva promised that she would regain her virginity each morning when she took bath, this was the Lord Shiva’s boon to her. Thus, she had the unique quality of remain virgin throughout her life because of the boon from Shiva.

The fourteen qualities which she wanted were available in five pandavas.The just Yudhisthira for his wisdom of Dharma; The powerful Bhima for his strength that exceeded that of a thousand elephants combined; The valiant Arjuna for his courage and knowledge of the battlefield; the exceedingly handsome Nakula and Sahadeva, for their love.

She also had a wooden bowl, which will always be filled with food. It was presented Draupadi when thepandavas were exiled. This bowl helped the Pandavas to survive during their exile in inhospitable forests.  It is said that Dhanyalakshmi presented Draupadi this bowl.

Draupadi refused participation of Karna in swayamvar. She refused to be the wife of a suta-putra (son of a charioteer). Though Karna could also have won the competition of pierecing the fish’s eye.

The seeds of Mahabharata war were sown by her. It is said that Draupadi said about Duryodhana that blind’s son are also blind. This happened when Duryodhan slipped in the fabulous palace of Indraprastha.

According to Narada Purana and Vayu Purana, Draupadi is the composite Avatar of Goddesses Shyamala (wife of Dharma), Bharati (Wife of Vayu), Shachi (wife of Indra), Usha (wife of Ashwins), and Parvati (wife of Shiva), and hence married their earthly counterparts in the form of the five Pandavas.

In earlier lives, she did assume important avatars. The first time was as Vedavati who cursed Ravana (who is another goddess Avatar Swaha, wife to Agni). She then came in place of Sita’s avatar, to be the cause of Ravana’s death, while Agni hid the real Sita. Her third incarnation was partial: either Damayanti (whose husband, Nala, was equivalent to Dharma, Vayu, and Indra, just like the Pandavas) or her daughter Nalayani. She married Sage Mudgala. The fifth avatar was Draupadi herself. So, we find in Draupadi, a composite avatar of Kali, Parvati, Shachi, Shyamala, Usha, Bharati, Shree, and Swaha, the eight goddesses.

She is one of the Panchkanya’s, alongwith Kunti.

21 facts of Lord Krishna

 

Parshurama sleeping in Karna's lap

Mahabharat – Karna

Karna – The respectable character from Mahabharata

Karna – The incomparable

Perhaps the most respectable character in Mahabharata, because he cannot be faulted for his actions. Perhaps the most deserving and worthy who achieved nothing, because everyone around him was plotting against him. From Indra to Krishna. Perhaps the odds were stacked against him, perhaps this was his destiny that his own guru cursed him. Even on the battlefield,everyone was on Arjuna’s side and he lost the duel inspite of fighting better. In my opinion, he was better archer, a better human being who did not get his due.

For those who want to know more about this character, please read Rashmirathi penned by Ramdhari Singh Dinkar. You will not find a better representation of this character. Perhaps I am taking too much time and not going into the details – so here is the story of Karna for you.

Karna is one of the central figures in Hindu epic Mahabharata. He was the first son of Kunti, and was thus brother to the Pandavas, and the eldest of them. Although Duryodhana of the Kauravas appoint him king of Anga, his role in the legend far exceeds the importance of a king. He fought for the Kauravas in the great battle at Kurukshetra.
Karna's chariot stuck in mud

Karna’s chariot stuck in mud

Read more about Karna

Birth of Karna

The princess Kunti, while young attended to the sage Durvasa for a full year, while he was a guest at her father`s palace. The sage was pleased with her service and so he granted her a boon whereby she could call upon any of the gods through a mantra and the god would grant her a son equal to the god in splendour. Unsure of whether the boon would actually be granted, Kunti, while still an unmarried young girl, decided to test the mantra and called upon Lord Surya, the Hindu deity of the sun. When Surya appeared before her, she was completely overawed. Bound by the power of the mantra, Surya granted her a son as radiant and strong as his father, although she did not want a child. Through his divine power, Kunti retains her virginity and honor. Thus Karna was born. As Surya`s son, Karna is born with an armour (`Kavacha`) and a pair of earrings (`Kundala`) which are dipped in Amrit the nectar of immortality.

Kunti’s embarassment

Kunti was now in the embarrassing position of being an unwed mother. Unable to face the world with her divine child, she placed Karna in a basket and floated him down a river with his jewelry, praying fervently that he would be kept safe.

The child Karna was borne down the river and picked up by King Dhritarashtra`s charioteer, Adhiratha, a suta(meaning son of a Kshatriya man and a Brahmin woman). Karna was raised by him and his wife Radha (not the same Radha who was Lord Krishna`s Companion at Mathura) as their son and named Vasusena (born with wealth), due to his natural set of armour and earrings. They knew something of his parentage by the jewellery he was found with, and never hid from him the fact that he was not their biological child. He was also known as Radheya because of the name of his mother Radha. His younger brother, Shon, was born to Adiratha and Radha after Karna`s arrival.

Birth of Karna and Kunti letting him go away

Birth of Karna and Kunti letting him go away


Karna born with Kavach and Kundal

Karna born with Kavach and Kundal

The bond between Karna and his foster family was one of pure love, respect and affection despite the lack of blood relationship. Adhiratha was honored by Karna in front of all the warrior kind, and Karna lovingly performed his duties as a son and brother within his foster family, despite his rise as king of Anga and the eventual revelation of his true birth.

Training

As he grew into adulthood, Karna sought to be a warrior – being a Kshatriya and divine at that, it is said to have run in his blood. He correspondingly moved to Hastinapura. He approached Dronacharya, who at that time had established his school and was training the Kuru princes, requesting admission into his school. Drona refused to teach him, as he was a sutaputra. Karna realized his caste would continue to be a barrier in his quest for knowledge. He decided eventually to approach Parashurama himself. He did so, and was accepted as a student by Parashurama, who was under the impression he was a brahmin. Karna is spoken of as a diligent student, whose attention and concentration mirrored Arjuna`s. Parashurama trained him, to the point where he declared him his equal in the arts of war and fighting. During his stay in Vishnuavatar Parashurama`s hermitage, Karna befriended many Rakshasas, Yakshas, Gandharvas and Nagas.

As Karna`s training comes to completion, Parashurama learns the truth. One afternoon, when he is tired, he requests Karna to bring a pillow for him, so he may sleep outside in the shade. Karna instead offers him his lap as a pillow. While Parashurama is asleep, an insect comes by, and alighting on Karna`s thigh, bites him. Despite the pain, Karna does not move as it would disturb his Guru. The insect bites deeply into his leg, causing blood to flow out, the warmth and feel of which wakes up Parashurama. He asks Karna how he could withstand the pain and the sight of blood, neither of which brahmins are capable of. He deduces he is a kshatriya, as only they possess the resolve to withstand such pain. He curses Karna, stating that when he requires an astra (divine weapon) the most, he will be unable to recall its incantations. Radheya pleads with him, upon which Parashurama tells him, in a mollified tone, that while his curse is irrevocable, Karna will eventually achieve what he senses as his goal – fame. He tells Karna that eventually, his name will become immortal.

Parshurama sleeping in Karna's lap

Parshurama sleeping in Karna’s lap

Karna leaves Parashurama`s hermitage, and wanders about for some time. One day, seeing something flash by him, he shoots an arrow at it out of reflex reaction. The arrow kills his target which turns out to be another brahmin`s cow. Its owner, seeing it dead, curses Karna stating that when he is fighting the most crucial battle of his life with his dearest enemy, his chariot wheel will sink and he will be helpless.

Cursed twice over, Karna returns to his home. He does not tell his family about the curses, merely that his training is complete. Eventually, he decides to seek out a position at the court in Hastinapura.

 

Tournament of Hastinapur and becoming King of Anga desh


Drona held a tournament at Hastinapura, to display the skills of the Kuru princes, whose training was also complete. Arjuna emerges in this tournament as a particularly gifted archer. Karna, who was at that time a member of the audience, decided to challenge Arjuna, who was fairy complacent about his position and ability. He repeated all of Arjuna`s feats, to the chagrin of Drona and the Pandavas, and the amazement of Duryodhana. To establish a clear winner, Karna challenges Arjuna to single combat. Drona, however refuses Karna his duel, asking first for his clan and kingdom – according to the rules, only a prince may challenge Arjuna who is a prince of the Kuru house. Duryodhana, eldest of the Kauravas, offers Karna the throne of Anga (today`s Bhagalpur in Bihar), so that Karna would be a king and thus eligible to participate in the contest. This act is considered one of the few truly noble actions carried out by Duryodhana. When Karna, who is emotionally overcome at this, asks him what he can do to repay him, Duryodhana tells him all he wants is his friendship. `I want your heart` he tells Karna, to which Karna says it is already his.

Friendship with Duryodhana

This event establishes key relationships in the Mahabharata, namely, the strong bond between Duryodhana and Karna, the intense rivalry between Karna and Arjuna, and the enmity in general between the Pandavas as a whole and Karna.Karna is spoken as a loyal and true friend to Duryodhana. While he was later party to the infamous game of dice to please Duryodhana, he was opposed to it to begin with. Karna disliked Shakuni, and advised Duryodhana continuously to use his prowess and skill to defeat his enemies, rather than deceit and trickery. When the attempt to kill the Pandavas in the house of lac fails, Karna chides Duryodhana in his despondence, telling him the ways of cowards are doomed to failure and exhorting him to be a warrior and obtain what he wants through valour.

As a king, warrior and friend of Duryodhana, Karna became part of the Hastinapura court. He went on to repeat Bheeshma`s actions in bringing the princesses of Kashi to Duryodhana as wives, appearing at the Kashi court, seizing the princesses, and challenging the kings and princes to take them from him if they can.

Another story goes that Karna aided Duryodhana in marrying the princess of Chitragandha(not to be confused with Princess Chitrangada of Manipur). In her swayamvar, the princess rejected Duryodhana and was going to garland some other king when the eldest son of Dhritarasthra forcibly lifted and carried her away. The other kings present at the swayamvar pursued Duryodhana. However, Karna defeated them single-handedly.Among the kings present in the princess of Chitragandha`s swayamvar were Jarasandha, Shishupala, Dantavakra and Rukmi.

As a token of his appreciation of Karna`s valour, Jarasandha is said to have gifted Karna a portion of Magadha (modern day Bihar).

Military Campaign

During the Pandavas` exile, Karna took upon himself the task of establishing Duryodhana as the World Emperor. Karna commanded an army to different parts of the country to subjugate kings and made them swear allegiance to Duryodhana, the king of Hastinapura or else die in battle. While Karna succeeded in all the battles, subjugating even the allies of the Pandavas, the conquest was not permanent. In this military adventure, Karna is stated to have waged wars and reduced to submission numerous tribes including those of the Kambojas, the Shakas, the Kekayas, the Avantyas, the Gandharas, the Madarakas, the Trigartas, the Tanganas, the Panchalas, the Videhas, the Suhmas, the Angas, the Vangas, the Nishadas, the Kalingas, the Vatsa, theAshmakas, the Rishikas (i.e south-western Rishikas located in Maharashtra) and numerous others including mlecchas and the forest tribes.

Generous Karna

Karna is most famous for his generosity, which was said to surpass that of the gods. Following his appointment as king, he took an oath : Anyone who approached him with a request at midday, when he would worship the Sun, would go away with his request fulfilled. He would never let anyone leave empty-handed. This practice contributed to Karna`s fame as well as to his downfall, as Indra and Kunti took advantage of it.
Several stories are told as to Karna`s generosity. One goes that a brahmin, who required sandalwood to cremate his departed wife,  approached Karna for it. It was raining heavily and the brahmin needed dry sandalwood (an alternate version is that there was a shortage of sandalwood in the city). Karna, unable to procure sandalwood from the market, noticed that the pillars of his palace were of sandalwood, and calling for an axe, cut them down to give the brahmin his wood.

Read more about Karna

Test your knowledge on Mahabharat

Draupadi cheerharan

Draupadi – an enigma

Draupadi – An enigma

Of all characters of Mahabharat, Draupadi’s character is probably the most complex and interesting, barring the Shri Krishna’s character. If I dare say, one can paint her as a positive character or a negative one, if one wants to. One can find enough of both, positive and negative indicators about her personality, such is her character.

She is said to be the prime reason for war of Mahabharat, by referring Duryodhana as a blind’s son. If possible, people will also attribute her beauty as a bad thing. What is important here to understand that Draupadi was not influencing Dhritrashtra or Duryodhana to become greedy and thus not allowing pandavas to have what was rightfully theirs, which is the main reason behind Mahabharat war in my opinion. Also, how one can explain the numerous wrongdoings, which duryodhana has inflicted on pandavas with the sole purpose of acquiring a kingdom, which was not theirs. Duryodhana has gone to the extent of killing pandavas, but strangely, somehow people choose to blame Draupadi and ignore these factors. Certainly, these things cannot be attributed to Draupadi and citing only one incident as the reason for Mahabharat war is probably going a bit too far.
Arjuna winning Draupadi's hand

Arjuna winning Draupadi’s hand

On the other hand, lets examine the circumstances which Draupadi faced, and try to gauge reactions to these events. For example, how would a lady feel if she has to become a wife of five persons simultaneously, or how one would feel if someone is used as a material object and was lost to Duryodhana by her own husband, Yudhishthira. Being a queen, she was subjected to ultimate dishonour by Dushashana, that too before all the great people who were present there, like Bhishma, Drona, Vidura etc.
Draupadi vowed to not to tie her hair until they are dipped in Dushashana’s blood. I consider this fair, as she was subjected to lot more wrongdoings, and the pain of humiliation is much more to handle than anything else. And above all, I would have agreed this as a wrongful thing, if Dushashana would have been a nice human being, which I think is far fetched thing. Duryodhana even went further to suggest her as a fallen lady because she was a wife of five persons. What we forget that she was just obeying the wishes of her mother in law, Kunti. But history is full of such incidences, where a person is treated wrongfully even the person has acted fairly. Draupadi’s is one of these.
Draupadi cheerharan

Draupadi cheerharan

Draupadi cheer haran by Dushashan

Draupadi cheer haran by Dushashan

When Vishwamitra and Vasistha used Brahmastra weapon

Brahmastra (a weapon) used by sages

Here is  another story, related to Brahmastra from Indian mythology. Two great sages fought between them. Vishwamitra, who was king Kaushika, had stayed with his army at sage Vasishtha’s ashram (hermitage).  Vasishtha fed everyone and out of curiosity, Vishwamitra asked him – “How have you managed this?”

Vasistha said that – Sabala (or Nandini) , the daughter of Kamdhenu, has provided all the food. Kaushika thought that this would be very useful for him and asked for the cow. Vasishtha politely refused him. Vishwamitra became angry and asked his army to capture the cow with force.

The cow helped Vasishtha and Vishwamitra was defeated. Seeing this, Vishwamitra started penance of Lord Shiva. Due to his severe penance, Lord Shiva granted him the knowledge of all celestial weapons.

Armed with the knowledge of these celestial weapons, Vishwamitra came back to Vasistha’s ashram and in attempt to destroy his ashram and sage Vasishtha, he uses those weapons.

Vishwamitra and Vasistha - using Brahmastra

Vishwamitra and Vasistha – using Brahmastra

Vasistha became angry, as his ashram has been destroyed, but able to counter all the weapons used by Vishwamitra. Vishwamitra eventually summoned the Brahmastra. Vasishtha neutralized this by Brahmadanda. Out of anger, Vasishtha wanted to use Brahmastra. But moved by the prayers of humankind, he retracted this deadly weapon.

Vishwamitra again lost everything he had, and went on to do the penance again. After doing again severe penance, he attained the status of rajarshi. Here, we see, that out of anger and revenge, a king and then a sage, lost everything, which he obtained through severe penance. This is another story related to revenges in Indian mythology.

Note: Interesting here is that both these sages were associated of seventh avatar of Vishnu Dashavatar, Lord Rama.

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Barbarika surprises Sri Krishna

Barbarika and his three arrows

When Shri Krishna mocked Barbari that how he is hoping to win the Mahabharat war with three arrows? (Read the story of Barbari)

He responded that a single arrow was enough to destroy all his opponents in the war, and it would then return to his quiver. He further explained that, the first arrow is used to mark all the things that he wants to destroy. On releasing the third arrow, it would destroy all the things that are marked and will then return to his quiver. If he uses the second arrow, then the second arrow will mark all the things that he wants to save. On using the third arrow, it will destroy all the things that are not marked.

In other words, with one arrow he can fix all his targets and with the other he can destroy them. Krishna then challenges him to tie all the leaves of the peepal tree under which he was standing, with those arrows.

Barbari accepts the challenge and starts meditating to release his arrow by closing his eyes. Then, Krishna without the knowledge of Barbari, plucks one of the leaf of the tree and puts it under his foot. When Barbari releases his first arrow, it marks all the leaves of the tree and finally starts revolving around the leg of Krishna.

Barbari sacrificing his life as a true warrior to Shri Krishna in mahabharat

Then Krishna asks Barbari, as why was the arrow revolving around his foot? For this, Barbarika replies that there must be a leaf under his foot and the arrow was targeting his foot to mark the leaf that is hidden under him.

Barbari advises Krishna to lift his leg, since, otherwise the arrow will mark the leaf by pricking Krishna’s leg. Thus, Krishna lifts his foot and to his surprise, finds that the first arrow also marks the leaf that was hidden under his foot. Of course, the third arrow does collect all the leaves (including the one under Krishna’s foot) and ties them together.

With this, Krishna concludes that the arrows are so infallible, that even if Barbari is not aware of his targets, the arrows are so powerful that they can still navigate and trace all his intended targets. The moral of this incident is that, in a real battle field, if Krishna wants to isolate someone (for example: the 5 Pandava brothers) and hides them elsewhere in order to avoid them from being Barbarika’s victim, then Krishna will not be successful as the arrows can still trace the target and destroy them. So, nobody will be able to escape from these arrows. Thus Krishna gets a deeper insight about Barbari’s phenomenal power.

Krishna in Vishwaroopa

Seven little known facts from the Mahabharata (4)

Mahabharata, the fifth veda

The epic Mahabharata contains so much of teaching that it is considered to be the fifth veda. Following are some interesting unpopular stories involving mahabharata characters Draupadi, Drona, Karna, Jarasandha, Arjuna and of course, Shri Krishna.

Why was Drona invincible in Mahabharata war?

Drona used a weapon called brahmadanda on fifteenth day of Mahabharata war for the first time in his life. Brahmadanda was Brahmarishi Vashistha’s best weapon and it contained the spiritual powers of the 7 greatest sages (Sapta Rishis). As Drona had not imparted knowledge of this secret weapon to either Arjuna or Ashwaththama, therefore no Pandava, Yadava or Panchala could handle Drona on the 15th day of battle. Therefore the Pandavas were forced to do cheating to kill Drona.

drona-mahabharat-war-fifteenth-day-invincible

Drona on fifteenth day of mahabharat war

 

People who saw Shri Krishna in Vishwaroopa form

According to legend, Hanuman is one of the four people to have heard the Bhagwad Gita from Krishna and seen the Vishvarupa form. Other three being Arjuna, Sanjaya and Barbarika. Barbarika was the son of Ghatotkacha. He had Shri Krishna’s boon so that he could watch the Mahabharata war. When Gita was recited, Hanuman was sitting on Arjuna’s chariot and Arjuna himself, the recipient of Bhagwad Gita. At the same time, Sanjaya was narrating the mahabharata war to Dhritrashtra. He saw the divine form of Shri Krishna

Krishna in Vishwaroopa

Krishna in Vishwaroopa

 

Karna killed by Anjalika weapon

Arjuna used the weapon anjalika to behead Karna. The chariot wheel remained stuck and the curse of Parashurama ensured that Karna could not recall the mantras necessary to unleash the more powerful weapons of mass destruction. Krishna reminds Arjuna of Karna’s ruthlessness against Abhimanyu when Abhimanyu was similarly left without a chariot or weapons. All of Arjuna’s tears, pain and anger swelled up within him as he aimed the fatal shaft Anjalika at a desperate Karna and beheaded him.

Karna killed by Arjuna with weapon anjalika

Karna killed by Arjuna with weapon anjalika

Draupadi remembered her last seven births

Draupadi, one of the panchkanya’s, alongwith Kunti could remember her past lives. In an earlier birth, she made Shiva happy and asked him to grant him a boon so that her husband has fourteen qualities. He said that it is not possible to have all qualities in one fellow. She insisted and her wish was fulfilled in form of Pandavas.

Read the whole story here.

Brahma’s boon to Hanumana

Brahma givena a boon to Hanuman: “Nobody will be able to kill you with any weapon in war.” This happened when Lord Vayu decided to let people suffer in absence of air after Indra hit him with Vajra astra while Hanuman was approaching to eat sun.

Shishupala was Hiranyakashyap and Ravana in his past lives

He was killed by Dashavataras of Lord Vishnu in past lives and thus fuelling hatred for Lord. During Rajya sooya yagya, he insulted Shri Krishna. He kept silent because he has promised that he will forgive Shishupala’s hundred sins. However, as soon as the count of hundred completed, Lord killed him with the Sudarshan chakra, his favourite weapon.

Shishupala killed by shri Krishna with sudarshan chakra in mahabharat

 

Fate of Five great warriors

It is said that Bheema, Duryodhana, Keechaka, Jarasandha and Hidimbasura were born in the same cosmic phase. The five great warriors Bakasura, Bheema, Keechaka, Jarasandha and Duryodhana are all born with their fate mingled with each other. As a result of that, the first amongst the five to kill the another,will eventually kill the other three. This secret was known to Krishna alone. This is why he ensured that Bheema kills bakasura on first available opportunity. Bheema ended up killing every other warrior in Mahabharata war.

Jarasandh Vadha - Bheema in Mahabharat

Jarasandh Vadha – Bheema in Mahabharat

Kichak was making undue advances towards Draupadi and killed by Bheem in the kingdom of Virat.

kichak-draupadi-mahabharat-indian-mythology-story

Kichak and Draupadi in Mahabharata

 

Suggested reading: [button url=”http://ritsin.com/seven-unknown-facts-about-mahabharat-indian-mythology-story.html/” ]Unknown facts – 1[/button]

 

 

Birth of Hiranyakashyap and Hiranyaksha and curse of Jaya and Vijaya

The curse on Jaya and Vijaya

There is a curse behind the birth of Hiranyakashyap and Hiranyaksha.

Jaya and Vijaya were the gatekeepers of Vishnu. Once they diasllowed sanath kumaras from meeting Vishnu. Sanath Kumaras cursed them to become mortals. Vishnu provided them some relief. Later Vishnu took four avatars to relieve them of their curse.

After the sanathh kumaras cursed Jaya and Vijaya, they requested Vishnu to lift the curse of the Kumaras. Vishnu says curse of Kumaras cannot be reverted. Instead, he gives Jaya and Vijaya two options. The first option is to take seven births on Earth as a devotee of Vishnu. Another options  is to take three births as his enemy. After serving either of these sentences, they can re-attain their stature at Vaikuntha and be with him permanently. Jaya and Vijaya cannot bear the thought of staying away from Vishnu for seven lives. As a result, they choose to be born three times on Earth even though it would have to be as enemies of Vishnu.

Jaya born as Hiranyakashyap, Ravana and Shishupala in various births while Vijaya born as Hiranyaksha, Kumbhkarna and Dantavakra. They killed by Varaha avatar, Narsingh avatar, Rama avatar and Shri Krishna avatar of Lord Vishnu.

There curse has been completed after the killing of Shishupala and Dantavakra. After the death of Dantavakra, just as at the time of Shisupala’s death, in the presence of all persons standing there, a small particle of spiritual effulgence came out of the demon’s body and merged into the body of Lord Krishna. Thus Jaya and Vijaya were united with their lord.

This is noted that the demons power have diminished during their subsequent births. Though killing of Hiranyaksha and Hiranyakashyap was the sole aim of dashavatars, but in dwapar yuga, Shri Krishna avatar had bigger motives than killing of Shishupal and Dantavakra.

Shri Krishna killing Dantavakra

This story is available in Bhagwat Purana.