In Indian mythology, especially in times of Mahabharat and The Ramayana, we find many interesting stories related to boons. These boons were awarded by gods and sages to their devotees. The devotees performed penance so that they can be granted boons. Following are the narratives of some of the famous boons.
The boon (or curse) of Ashwaththama
It is believed that Ashwaththama had a boon from his father Drona, that he would not die. Another account say that he was cursed by Shri Krishna to live in seclusion till the end of Kalyuga. This is because he targeted Parikshit in an attempt to render the Pandavas heirless.
In Mahabharat war, Ashwaththama using the powerful weeapon – Brahmashira
The boon of Bhishma
Bhishma had a similar boon to choose his own death. His father Shantanu bestowed this boon to him after he declared that he will never marry, so that Satyavati’s sons can become the ruler of the kingdom. Before that, he also forgone the throne, which was rightfully his.
Bhishma taking oath for being unmarried – Bhishma Pratigya
The boon (or curse) of Kumbhakarna
Kumbhakarna pleased Brahma and intended to ask the throne of Indra as a boon. But Indra asked Saraswati to help him. So instead of asking “Indraasana” (seat of Indra), he asked for “Nidraasana” (bed for sleeping). It is also said he intended to ask for Nirdevatvam (annihilation of the Devas), and instead asked for Nidravatvam (sleep). His request was granted. But his brother Ravana asked Brahma to undo this boon as it was in reality a curse. So Kumbhakarna slept, and was awake for six months, when he ate everything in the vicinity, including humans.
Boon of fragrance to Satyavati by Parashar
Satyavati, the mother of author of Mahabharat, Ved Vyasa smelled like a fish. Sage Parashar saw her once and got smitten by her beauty and proposed her. Satyavati put forth couple of conditions, one of them was that she should get rid of the smell from her body. Parashar told her that this would be fulfilled and instead of the smell, a fragrance will emanate from her body which can be sensed miles away.
Vyasa boon to Gandhari for hundred sons.
Ved vyasa has told Gandhari that she would be a mother of hundred sons. These sons were born from a lump of mass which gandhari gave birth to after pregnancy of two years. Ved Vyasa cut them into pieces and put them into jars. With time they came out as sons of gandhari thus making his boon true.
Gandhari mourning the death of her son – Mahabharat
The boon of Vali
Vali was famous for the boon from lord Shiva, according to which anyone who came before him lost half his strength to Vali, thereby making Vali invulnerable to any enemy. Once Ravana called Vali for a fight when Vali was doing his regular Sandhyavandanam. He took Ravana in his tail and took him around all the world. He was killed by Rama, when Sugriva was fighting with him.
Battle between Vali and Sugriva – Rama about to kill Vali
The boon of Jayadratha
Jayadratha had been enslaved by the Pandavas as a punishment for trying to kidnap Draupadi. Enraged, Jayadratha had performed penances to please Lord Shiva who granted him the boon that he would be able to overpower all the Pandavas except Arjuna on one day in battle. Abhimanyu entered the Chakravyuha and the Pandavas tried to follow him but Jayadratha single handedly held them all back and Abhimanyu, unaided, was killed in the Chakravyuha.
The boon of Bhasmasur
Bhasmasur obtained a boon from Lord Shiva that anything will turn into ashes, if he put his hand. He tried to test his boon on Lord Shiva only. Lord Vishnu came to his rescue and saved Lord Shiva from Bhasmasur.
Yudhishthira has never lied in life save for one incident. Due to this, his chariot always floated a few inches above the ground. At the Mahabharat War, he told a half lie that “aswathama hatha kunjara” which led to Drona’s demise.
Bhima kills Ashwaththama, the elephant
As a result of this, his feet and chariot, both descended to the ground immediately in the war of Mahabharat. Here one should note, that Yudhisthira could not tell a lie. Because, he is a man who has never ever lied in his life. But on the instructions of Lord Krishna ( Krishna tells Yudhishthira: “Under such circumstances, falsehood is preferable to truth. By telling a lie to save a life, one is not touched by sin” ) he utters a half truth, and no sooner he utters “aswathama hatha kunjara” both Yudhisthira’s feet and chariot descend to the ground immediately. But did Yudhisthira utter a false-hood? Technically no but his convincing Drona was tantamount to telling a lie. That is why the chariot of Yudhishthra which used to always float in the air and never touch the ground falls to the ground after this lie.
Birth of Drona
The son of Rishi Bharadwaja, it is widely believed that Drona was not conceived in the womb of any woman, but in the Droon, a vessel made of clay. In fact the modern day Dehradoon, is closely associated with Drona because it is said that the place where Drona was born, came to be known as Dehradoon. And the land which King Dhritarashtra, donated to Drona, is known as Guru(ka) Gaon- the modern day Gurgaon. As Drona was not conceived in a womb, there is no mother to him.
Brihannala – The eunuch
During their Vanvasa, the pandavas were required to spent one year in disguise. Arjuna spent this period as an eunuch and he was indeed an eunuch during this period. This was due to a curse from and apsara, who became very angry with Arjuna when he was learning Divyastras as he rejected citing her as his mother. After the intervention of Devas, he was allowed to practice this whenever he wanted to practice eunuchness. This helped him in agyatvaas where he spent his time as a eunuch preceding to Mahabharata war.
Arjuna as Brihannala
Danveer Karna
Karna never turned away anyone in his life. He gave his Kavach and Kundal to Indra which ultimately led to his demise despite knowing that the beggar was Lord Indra. He was even tested of this virtue on his death bed when he was asked for alms. His teeth were of gold and he readily given them to the bhagwan who came to him as a beggar. Karna was the most tested character in Mahabharata but he never failed. This is the reason he commands respect.
Five sons of Kunti – Karna’s greatness
This tale tells about Karna’s greatness once again. He promised Kunti before the mahabharata war that she will have five sons. He had the chance to kill all the four pandavas save Arjun. but he let them go because of his promise to Kunti. Eventually he died of when and Arjuna killed him when he was trying to extricate the wheels of his chariot. Thus, the most deserving warrior of Mahabharata met his death.
Bhishma made Krishna break his promise
Shri Krishna vowed that he would not use any weapon and not fight in the battle of Mahabharata. Bheeshma fought with such ferociousness that Krishna got hold of a chariot’s wheel and charged after Bheeshma. Seeing this, Bheeshma put his bow and arrow down and Krishna also realized his mistake.
Karna as ardharathi
Bhishma never liked Karna and used to rebuke him saying that he is an Ardharathi. Karna hence decided not to fight the war under his leadership. Only after when Bhishma was incapacitated, Karna fought the Mahabharata war as Duryodhana’s commander.
Mahabharata is probably the best piece of fiction ever written, if it did not happen in reality. And if story of mahabharat is someone’s imagination, then the writer must have got a divine gift. Here, we have an epic which is very interesting and yet it provides us so many teachings for life. In my opinion, all characters in Mahabharat are present to serve a purpose, whose presence seem to fit in effortlessly in whole scheme of things. In following paragraphs, a very important character, Devvrata Bhishma is explained.Bhishma was son of Shantanu and the river goddess Ganga. Ganga had left Shantanu after giving birth to Bhishma, because Shantanu questioned her actions when she killed her new born sons. When Shantanu fell in love with Satyavati and wanted to marry her, but Satyawati set forth some condition which were unacceptable to him, knowing this, Bhishma given his word of honour to Satyavati to remained bachelor all through his life. This was the most Bhishma(maximum) of sacrifice, which prompted the world to call him as Bhishma.Thus taking this Bhishma Pratigya, Devvrata is known as Bhishma.
The vow which made Devvrata Bhishma – even devtas (gods) showered flowers on him
His truthfulness was such that whatever he spoke came true. He knew different types of martial arts. He forced Lord Krishna to take up the wheel of Arjun’s chariot as a weapon, when he said that he will not take up any weapon during the battle of Mahabharat. Such was the skill of the great warrior, Bhishma. He was the most respected person in the kingdom of Hastinapur, and he was called Bhishma Pitamaha.
He served his step mother, then her son Vichitravirya, later his sons Pandu and Dhritarashtra as as he promised loyalty to the throne of Hastinapur. He was well aware of the weaknesses and flaws in the character of his grandsons, and could expect the tragedy that was sure to embrace the kingdom of Hastinapur. Bhishma was well aware of jealousy of Kauravas and especially Duryodhana towards Pandavas which he at times openly disapproved.
But even this righteous behavior of Bhishma was taken some tilt towards Pandavas and dislike for Kauravas. But he kept quiet as a silent suffering head of the clan, lest his reproach could be seen as his disloyalty to Hastinapur. As a silent and helpless witness Bhishma suffered all the inhumanities which was done from throne of Hastinapur. He never entertained any thought to become king of Hastinapur, or to dislodge the weak and morally selfish successor to the throne. Only Vidura, the renowned scholar of his times, understood the plight of Bhishma.
Bhishma and all other Gurus, though helpless, they served and sided with the Hastinapur as they were tied to serve the throne, but als, they found themselves on the wrong side of battleground. This question will be asked time and again, and may never get an answer as whether the loyality to throne is justified or helping the rightful? That makes Mahabharat even more fascinating read, where the most capable of warriors such as Bhishma where pited against each other, are respected and relevant to today’s times.
Pic: The most compelling image of Bhishma’s life where Sri Krishna was about to fight with Bhishma pitamah despite his intent of not fight this war, such was the prowess of Bhishma Pitamah.
In Indian mythology, we find mention of stories which are not only interesting, but also serve a message/ purpose. Mahabharata is one such epic, where we find these types of topics in abundance. Here are seven captivating stories from the epic Mahabharata from Indian mythology.
Arjuna as an eunuch
In Indralok, Arjuna was propositioned by apsara Urvashi, but Arjuna addressed her as ‘mother’, Urvashi was annoyed with the rejection and cursed him that he would become a eunuch. When Indra came to know about the curse, he told Arjuna that the curse would serve him as a boon during the one year stay in hiding and after spending that period he would regain his masculinity.
Arjuna as Brihannala
This proved to be significant in the war of Kurukshetra. After spending 12 years in forest, Pandavas spent the 13th year of exile in cognito, in the court of king Virat. Arjuna made use of the curse and lived as a eunuch named Brihannala.
As Kauravas were losing the battle of Mahabharata, Duryodhana approached Bhisma one night and accused him of not fighting the Mahabharata war to his full strength because of his affection for Pandavas. Bhisma greatly angered, immediately picked up 5 golden arrows and chanted mantras declaring tomorrow he will kill 5 pandavas with the 5 golden arrows. Duryodhana not having faith in his words asked Bhisma to give custody of 5 golden arrows saying that he will keep them and will return them next morning.
There was twist in the tale. Long back before the Mahabharata war, Pandavas were living in exile in a forest. Duryodhana placed his camp on the opposite side of the pond where Pandavas were staying. Once while Duryodhana was taking bath in that pond, the heavenly prince Gandharvas came to take bath Duryodhana could not tolerate this and had a fight in which Gandharva captured him. On request of Yudhisthir, Arjuna saved Duryodhana and set him free. Duryodhana was ashamed but being a kshatriya, asked Arjuna what benediction of boon would he like Arjuna replied he would ask for the honour gift later when he needed it.
Bhishma
Duryodhana again went to Bhisma and requested for another five golden arrows. To this Bhishma laughed and replied this is not possible and will of Lord is Supreme and undeniable and whatever happens tomorrow in the Mahabharata war is written long before.
Birth of Drona
In Mahabharata, we find strange ways of people being born (see related article). Drona was not gestated in a womb, but outside the human body in a droon (vessel). Bhardwaja went with his companion to the Ganga to perform his ablution. There he beheld a beautiful apsara named Ghritachi who had come to bathe. The sage was overcome by desire, causing him to produce reproductive fluid. Bhardwaja captured the fluid in a vessel called a drona and Dronacharya sprung from the fluid thus preserved. Drona would later boast that he had sprung from Bhardwaja without ever having been in a womb. Drona was the teacher of Pandavas and Kauravas and later fought the Mahabharata war from Kauravas side.
Krishna broke his promise
Mahabharata
Before the battle of Mahabharata, Lord Krishna promised that he will not pickup any weapon. On other hand, Grandsire Bhishma promised Duryodhana that he will fight like a lion and will kill Arjuna or will make Lord Krishna breaking his promise. There was an intense battle between Arjuna and Bhishma and Arjun being powerful still was no match for Bhishma.
When Bhishma shot arrow which cut Arjuna armour and his gandiva bow. Arjuna was helpless before the wrath of Grand sire. As Bhisma was about to kill Arjuna with his arrow Lord Krishna could not tolerate his devotees plight and he immediately threw down the chariot rein and jumped off the chariot onto the battle field and lifted a chariot wheel and charged Bhishma determined to send him to death. Arjuna tried to stop Lord Krishna but Lord says that in order to protect my devotee, I must break my own promise.
How Shri Krishna ended up on Pandavas side in Mahabharata war
Duryodhana and Arjuna both went to Dwarka to meet Krishna in order to seek his support for Mahabharata. Duryodhana was first to reach Dwarka. Satyaki informed that Krishna was asleep. Both Duryodhan and Arjuna entered Krishna’s bedroom. Duryodhana who was first to enter the room sat on a seat at the head of the bed on which Krishna was asleep. Arjuna went to the foot of the bed and stood there with hand folded. When Krishna got up he saw Arjuna first who was standing at his foot. Duryodhana said that as he came first so it was fair that Krishna should join Kauravas.
Duryodhan, Arjun and Shri Krishna
On this, Krishna smiled and said as he saw Arjuna first when he got up so it is also fair that he should help both Kauravas as well as Pandavas. So on one hand was his famous Narayani army, and on other hand was he himself alone and shall not yield any weapon. Then he added that dharma demands that the younger should have the first choice. So Arjuna was given the first chance, he fell at the feet of Lord Krishna with tears in his eyes he chose him. Duryodhana was very happy with the decision. Shri Krishna later became the Arjuna’s sarathi during the war of Mahabharat.
Yudhishthir firm adherence to truth
Yudhisthir was very well known for his firm adherence to truth. But, in the battle of Mahabharata, Drona, who was Kauravas commander was killing thousands of Pandavas warriors Krishna made a plan to tell Drona that his son Ashwathama has died, so that Drona would give up his arms and could be killed easily.
Bhima kills Ashwaththama, the elephant
The plan was set in motion when Bhima killed an elephant named Ashwaththama and loudly proclaimed that Ashwaththama was dead. Drona approaches Yudhisthir for confirmation because he was the only person who could tell him the truth. Yudhisthir who could not make himself tell a lie inspite of the fact that if Drona would continue fighting pandavas and the cause of dharma would have been lost.
Yudhisthir added ‘praha kunjara ha’ which means he is not sure whether man of elephant has died. Krishna knowing this that Yudhisthir would be unable to tell lie, had all the warrior beat war drum and cymbals to make as much noise as possible so that the words ‘praha kunjara ha’ were lost. Drona was disheartened and laid down his weapons. He was later killed by Dhristadyumna. After speaking this half lie, Yudhisthir feet and chariot descended to the ground.
End of Jayadrath
Jayadrath has a boon by Lord Shiva to hold the pandavas brother at bay for one day in battle – except for Arjun who was protected by Lord Krishna. In Mahabharata war, Jayadradth was fighting from Kauravas side. He uses his boon to stop Pandavas from entering the near-impenetrable chakra viyuh battle formation.
Only Arjuna son Abhimanyu knows how to enter this Vyuha. When Abhimanyu enters the formation he was trapped inside and brutally killed. Arjuna vows to kill Jaydradth the very next day and if he failed he would kill himself. Arjuna killed an entire akshauhini during the day’s battle. At a climatic moment the sun had nearly set and thousands of warrior still separates Arjuna and Jayadrath. Seeing his friend’s plight, Lord Krishna sends his Sudarshan chakra to mask the sun creating a solar eclipse thus faking a sunset.
Jayadratha killed by Arjuna
The Kauravas warriors rejoiced over Arjun defeat and his imminent suicide exposing Jaydradth from his hiding for a crucial moment. Upon the Lord’s urging Arjun shot a powerful arrow that decapitation Jaydradth. Jaydradth father was a sinful king he had pre cursed the killer of his son that anyone who caused Jaydrath’s head to fall on ground would suffer by having his own head exploded.
When Arjun recapitulated Jaydrath he faced death but Lord Krishna advises Arjuna to shoot his arrow in such a way that would carry Jaydradth’s head to his father’s lap when he was sitting meditating in his ashram.
Arjuna complies and shot three arrows which carried Jaydrath’s falling head to his father’s lap. when he got up after meditation he didn’t see the head in his lap but caused it to fall on the ground so his head exploded as a result.
