Interesting story about Rang Barse Song about Holi

The song “Rang Barse” from the movie “Silsila” (1981) is considered one of the most iconic Holi songs in Bollywood history. Interestingly, the song was almost not included in the movie!

The movie’s director, Yash Chopra, was hesitant to include the song as he felt that it did not fit with the serious and mature tone of the film. However, his wife and the movie’s producer, Pamela Chopra, convinced him to keep the song in the film.



The song was written by Harivansh Rai Bachchan, a renowned Hindi poet and father of Bollywood legend Amitabh Bachchan, who also starred in the movie. The lyrics of the song are playful and flirtatious, and it became an instant hit with audiences when the movie was released.

Interestingly, the song was initially supposed to be sung by Kishore Kumar. However, due to a misunderstanding between Kishore Kumar and Yash Chopra, Kumar declined to sing the song. The song was eventually sung by Amitabh Bachchan himself, marking his debut as a playback singer.

“Rang Barse” went on to become a timeless Holi classic, and is still played at Holi celebrations across India.

Bollywood amazing Holi Moments – Nostalgic memories Relived

Holi, the great festival of India is also captured in various songs and dialogues. Let us relive them. Let’s Recall the Vibrant Scenes of Holi in Hindi Movies. You see that Holi theme has been greatly used by Yash Chopra.

Holi kab hai, kab hai Holi? Holi kab hai, kab hai Holi?

Perhaps the most iconic dialogue immortalized by Amzad Khan as Gabbar Singh in Sholay. The song “Holi Ke Din” from the movie “Sholay” (1975) featuring Dharmendra, Amitabh Bachchan, Hema Malini and Jaya Bachchan.

Rang Barse

The iconic “Rang Barse” song from the movie “Silsila” (1981) featuring Amitabh Bachchan, Rekha and Jaya Bachchan. Amitabch Bachchan was in his elements. Interestingly, the song was initially supposed to be sung by Kishore Kumar. The song was eventually sung by Amitabh Bachchan himself, marking his debut as a playback singer.

Range Barse in Silsila – Amitabh Bachchan

Mohabbatein

The song “Soni Soni” from the movie “Mohabbatein” (2000) featuring Shah Rukh Khan, Aishwarya Rai, and Amitabh Bachchan. is a popular song from the Bollywood movie “Mohabbatein” (2000), directed by Aditya Chopra. The music was composed by Jatin-Lalit, with lyrics by Anand Bakshi. The song features the movie’s main cast, including Amitabh Bachchan, Shah Rukh Khan, Aishwarya Rai, and others, celebrating the festival of Holi. The song is a joyful and upbeat celebration of love and friendship, with the colorful visuals of the actors dancing and playing with colors adding to the festive spirit. The catchy tune, along with the movie’s star-studded cast and captivating visuals, helped make “Soni Soni” a fan favorite, and it is still played at Holi celebrations across India.

The song “Aaj Na Chhodenge” from the movie “Kati Patang”

.Aaj Na Chhodenge is a classic Bollywood song from the 1970 movie “Kati Patang”, directed by Shakti Samanta. The song is composed by RD Burman and features the soulful vocals of Kishore Kumar and Lata Mangeshkar. The song is set against the backdrop of the colorful festival of Holi, and features the movie’s lead actors Rajesh Khanna and Asha Parekh dancing and playing with colors. The lyrics, written by Anand Bakshi, convey a message of love and togetherness, and the melody has a romantic and playful feel to it. The song’s popularity has endured over the decades, and it continues to be played at Holi celebrations across India. The song has also been remixed and used in various Bollywood films and advertisements over the years.

Holi Khele Raghuveera

“Holi Khele Raghuveera” is a popular Bollywood song from the 2009 movie “Baghban”. The song is composed by Aadesh Shrivastava and features the energetic vocals of Amitabh Bachchan, Sukhwinder Singh, and Alka Yagnik. The song’s catchy beats and playful lyrics make it a popular choice for Holi celebrations and it has become a staple of the festival’s musical repertoire.

Ang Se Ang Lagana

Another one from Yash Chopra. The song “Ang Se Ang Lagana” from the movie “Darr” (1993) featuring Shah Rukh Khan and Juhi Chawla.

Jai Jai Shiv Shankar

The song “Jai Jai Shiv Shankar” from the movie “Aap Ki Kasam” (1974) featuring Rajesh Khanna and Mumtaz. “Jai Jai Shiv Shankar” is a classic Bollywood song from the 1974 movie “Aap Ki Kasam”, directed by J. Om Prakash. The song is composed by RD Burman and features the lively vocals of Kishore Kumar and Lata Mangeshkar. The song’s upbeat rhythm and playful lyrics make it a perfect choice for Holi celebrations. The song features actors Rajesh Khanna and Mumtaz dancing and playing with colors, and the chemistry between the two actors adds to the song’s appeal. The song’s popularity has endured over the years, and it is still played at Holi celebrations across India, making it one of the most popular Holi songs of all time.

The song “Badri Ki Dulhania” from the movie “Badrinath Ki Dulhania” (2017) featuring Varun Dhawan and Alia Bhatt.

The song “Balam Pichkari” from the movie “Yeh Jawaani Hai Deewani” (2013) featuring Ranbir Kapoor and Deepika Padukone.

The song “Holi Aayi Re Kanhai” from the movie “Mother India” (1957) featuring Nargis, Sunil Dutt and Rajendra Kumar.

The song “Holi Mein Rangeele” from the movie “Welcome” (2007) featuring Akshay Kumar, Katrina Kaif, Anil Kapoor and Nana Patekar.

The song “Go Pagal” from the movie “Jolly LLB 2” (2017) featuring Akshay Kumar and Huma Qureshi.

The song “Holiya Mein Ude Re Gulal” from the movie “Ilaaka” (1989) featuring Mithun Chakraborty and Sanjay Dutt.

The song “Holi Khelein” from the movie “Zanjeer” (2013) featuring Ram Charan and Priyanka Chopra.

The song “Holi Re” from the movie “Mangal Pandey: The Rising” (2005) featuring Aamir Khan and Rani Mukherjee.

The song “Chhan Ke Mohalla” from the movie “Action Replayy” (2010) featuring Akshay Kumar and Aishwarya Rai.

The song “Saat Rang Ke Sapne” from the movie “Saat Rang Ke Sapne” (1998) featuring Arvind Swamy and Juhi Chawla.

The song “Aaj Ki Party” from the movie “Bajrangi Bhaijaan” (2015) featuring Salman Khan and Kareena Kapoor.

The song “Hori Khele Raghuveera” from the movie “Baaghi 2” (2018) featuring Tiger Shroff and Disha Patani.

होली मौकों की झलक जब बॉलीवुड में दिखाई दी! याद करें फिल्मी होली के रंगीन पल! #होली #बॉलीवुड #मौके

These are some Great Holi moments from Hindi movies

Unknown facts about Somvati Amavasya

Here are some lesser-known facts about Somvati Amavasya:

Lord Shiva Connection

The word “Somvati” is derived from the Sanskrit word “Som,” which means the Moon. As the name suggests, this Amavasya falls on a Monday, making it an auspicious time for worshipping Lord Shiva.

Pitru Tarpan – Ancestral Ritual

Somvati Amavasya is considered to be one of the most important days for performing ancestral rituals or Pitru Tarpan. It is believed that on this day, the blessings and guidance of ancestors can be received and their souls can be at peace.

Bathing in holy rivers

It is considered auspicious to bathe in the Ganges or other sacred rivers on Somvati Amavasya, as it is believed to wash away sins and purify the soul.

Bhishma and Somvati Amavasya

According to Hindu mythology, the importance of Somvati Amavasya can be traced back to the time of Mahabharata when Bhishma Pitamah, one of the great warriors, chose to die on this day.

It is believed that those who observe a fast on Somvati Amavasya and offer water to the Peepal tree (sacred fig) receive the blessings of their ancestors. This ritual is believed to help in removing the sins of the person who performs it.

Somvati Amavasya is also considered an auspicious day for performing charity or donating to the needy. It is believed that giving alms or donating food on this day helps in attaining spiritual merit.

It is believed that performing Japa (repetition of sacred mantras) or meditation on this day helps in attaining mental peace and spiritual progress.

Somvati Amavasya is a highly significant day for performing spiritual practices, seeking blessings from ancestors, and making positive changes in one’s life. It is believed to be a time when the blessings of ancestors and the grace of Lord Shiva can be received.

Somvati Amavasya

Somvati Amavasya is an auspicious day in Hinduism that falls on the new moon day (Amavasya) that occurs on a Monday (Somvar). It is considered to be a highly significant day for performing various spiritual and religious practices.

What to do on Somvati Amavasya?

The term “Amavasya” refers to the new moon day, which is considered to be an important day for performing rituals to honor ancestors and seek their blessings. The day is also believed to be a time when negative energies are at their strongest, and so it is considered a propitious time for performing spiritual practices to ward off negativity.

Significance of Somvati Amavasya and Lord Shiva

The significance of Somvati Amavasya comes from the combination of the new moon day and the day of the week on which it falls. Monday is considered to be a day that is particularly auspicious for worshipping Lord Shiva, who is also known as Someshwara or the lord of the moon. It is believed that performing spiritual practices on Somvati Amavasya can lead to the fulfillment of wishes, the removal of obstacles, and the attainment of spiritual merit.

Things to do on Somvati Amavasya

On this day, people often visit holy places, take a dip in sacred rivers, perform rituals to honor their ancestors, and offer prayers to Lord Shiva. It is also considered an auspicious day for making charitable donations and performing acts of kindness towards others.

Hence, Somvati Amavasya is an important day for performing spiritual practices, seeking blessings from ancestors, and offering prayers to Lord Shiva. It is believed to be a powerful day for making positive changes in one’s life and for attaining spiritual growth.

सोमवती अमावस्या- पूजा विधि How to Perform Somvati Amavasya Puja

Best book on Somvati Amavasya

सोमवती अमावस्या – महत्व

सोमवती अमावस्या को धर्म और परंपरा की दृष्टि से बहुत महत्व दिया जाता है। यह अमावस्या हिंदू धर्म में प्रतिदिन उपासना के लिए प्रयुक्त होने वाले उपायों में सबसे शक्तिशाली माना जाता है। इस दिन को सबसे शुभ माना जाता है। इस दिन को श्रद्धा से भारत के अनेक हिस्सों में मनाया जाता है।

सोमवती अमावस्या के दिन भक्त अपने पूर्वजों की याद में तर्पण करते हैं। इस दिन उन्हें प्रार्थनाएँ करना चाहिए जो इस संसार से गुजर चुके हैं। सोमवती अमावस्या का महत्व अत्यधिक है इसलिए कुछ मान्यताएं भी हैं जो इस दिन करने के लिए बताई जाती हैं।

इस दिन के अवसर पर लोग स्नान करते हैं और पितृदोष के निवारण के लिए तर्पण करते हैं। इसके अलावा, सोमवती अमावस्या के दिन धन संबंधी मुद्दों को सुलझाने के लिए भी उपयुक्त होता है। इस दिन का व्रत रखने से लोगों को समस्याओं से निजात मिलता है और उन्हें शुभ फल प्राप्त होता है।

पूजा विधि

यदि आप सोमवती अमावस्या पर पूजा करने की योजना बना रहे हैं, तो निम्नलिखित पूजा विधि का पालन कर सकते हैं:

सामग्री

लाल फूल और पुष्पांजलि
गंगाजल या पवित्र जल
लौंग, इलायची, दालचीनी, सौंफ, कपूर, धूप, दीपक, अगरबत्ती
सोने की थाली, कलश और मोली
पूजा मंडप और आसन

पूजा विधि

पूजा मंडप पर सोने की थाली रखें और उस पर कलश रखें। कलश में गंगाजल और सहस्रार्चना फूल रखें।
कलश के आस-पास से गंगाजल चिड़कें।
मोली का गण्डा लेकर उसे कलश के चारों ओर लपेटें।
लौंग, इलायची, दालचीनी, सौंफ, कपूर को मिश्रण बनाएं और इसे धूप में डालें।
दीपक जलाएं और अगरबत्ती जलाएं।
कलश को पूजन के लिए तैयार करें और उसे अपने सामने रखें।
अपने हाथों में फूल लेकर इस वक्त अपनी प्रार्थनाएं करें। फूलों को दीपक की ओर फेरें और उन्हें कलश में डालें।

Important facts about Holika Dahan

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Holika Dahan is a Hindu festival that marks the victory of good over evil. It is celebrated on the night before the festival of Holi, which is also known as the “Festival of Colors.” The festival is celebrated in India and Nepal, usually in March. This festival is also symbolic of leaving all the worries behind and look forward to a new beginning.

Holika Dahan preparation in Patna

Holika was a sister of Hiranyakashyap

The name “Holika Dahan” is derived from the burning of an effigy of the demoness Holika. According to Hindu mythology, Holika was the sister of the demon king Hiranyakashyap, who tried to kill his own son Prahlad, an ardent devotee of Lord Vishnu, by making him sit on a pyre with Holika, who was immune to fire. However, due to Prahlad’s devotion, Lord Vishnu protected him, and Holika was burned to death while Prahlad survived unharmed. The burning of Holika’s effigy symbolizes the victory of good over evil.

The festival is celebrated by lighting a bonfire in a public place, usually in a temple or community center. People gather around the bonfire, perform prayers and rituals, and offer food and other items as a sacrifice to the fire. The burning of the effigy of Holika is also accompanied by singing and dancing.

Holika Dahan is also considered as a symbol of the end of winter and the arrival of spring. It is believed that the bonfire purifies the air and removes negative energy, bringing good health and prosperity. It is also a time for forgiveness and forgetting past grievances, as people embrace each other and exchange sweets and greetings.


In conclusion, Holika Dahan is a Hindu festival that marks the victory of good over evil. It is celebrated by lighting a bonfire, performing prayers and rituals, and offering food and other items as a sacrifice to the fire. The festival is celebrated on the night before the festival of Holi, which is also known as the “Festival of Colors.” It is also believed to symbolize the end of winter and the arrival of spring. It is a time for forgiveness and forgetting past grievances, as people embrace each other and exchange sweets and greetings.

Essay on Holi

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Holi is a festival of colors, joy, and love celebrated by Hindus all over the world, typically in late February or early March. The festival marks the arrival of spring and the victory of good over evil. It is a time of forgiveness, forgetting past grudges, and coming together with friends and family to celebrate.

On the night before Holi, bonfires are lit to symbolize the burning of the demoness Holika. She tried to kill Prahlad, a devotee of Lord Vishnu. This act of burning evil is a reminder to let go of negative thoughts and emotions, and to start the new season with a clean slate.

The next day, people take to the streets to play with colored powder and water, smearing each other’s faces and wishing each other a happy Holi. The colors used in Holi symbolize the joy and beauty of life, and the coming of spring. The act of smearing color on each other is a symbol of unity and the breaking down of social barriers.

Holika and Prahalad
The legend of Holika and Prahalad

Holi is also a time of indulgence, with traditional sweets and drinks being shared among friends and family. The festival is celebrated with great enthusiasm, especially in North India, with people singing and dancing to traditional songs.

Apart from the religious significance, Holi is also a celebration of love and relationships. On this day, people visit their friends and family and exchange sweets, flowers and other gifts. People also use this day to forgive and forget past grudges and make amends with estranged loved ones.

In recent years, Holi has become a popular festival among people of all religions and backgrounds. Many non-Hindus also participate in the colorful celebrations, making it a truly inclusive and multicultural event.

In conclusion, Holi is a festival that brings people together, promotes love, and spreads joy and positivity. It is a celebration of the victory of good over evil, the arrival of spring, and the importance of relationships and forgiveness. It is a reminder to let go of negative thoughts and emotions, and to start anew. Holi is truly a festival that unites people of all backgrounds, cultures and religions in the spirit of love and celebration.

Parijat Tree

Parijat tree is a popular tree which enjoys special status among trees. There are stories around this tree which are popular. One being, Arjun brought this tree from heavens and Kunti used to offer and crown Lord Shiva with its flowers. The other saying being, that Lord Krishna brought this tree for his beloved queen Satyabhama. This is such a special tree that Indian government has issued stamp for this tree.

Parijat tree and Parijat Flower

Parijat, Harsingaar or Shiuli are the different names of the sacred Parijat flower and have a divine fragrance. Beside having medicinal and culinary value the flower holds a very important place in mythology. The flowers are so auspicious that they are picked from ground and are offered to God. Flowers bloom at night and fall at the first ray of light.

Parijat Flower

Legends of Parijat tree

Many interesting legends are associated with the flower, I would like to share a few of them here.

STORY OF PRINCESS PARIJAT

There was a beautiful princess Parijat who was madly in love with Lord Surya. Everyone warned her but she was adamant. One day Lord Surya came down to marry her on a condition that in any condition she will never turn her back from him. Days passed and summer approached andLord Surya’s power became immense. One day when he came to Parijat’s door and Parijat flinched at his site. Lord Surya became angry and fumed in rage, wilting the princess in the process. When he came back to his senses he realised his mistake and felt sorry. He prayed to Gods for help, God revived her like a tree. Tree has purest white flowers with a blazing orange heart. Sun God visits her every night and the flowers fall down at the first stroke of dawn. Parijat still can’t bear the rays of the Sun.

In another version it is said that Lord Surya refused Parijat’s love she couldn’t accept this and killed herself.. A tree rose from her ashes . The fallen flowers are considered her teardrop which she sheds as she is unable to bear the sight of her lover.


Lord Krishna brought the Parijat tree and Parijat flower from Indralok

According to Bhagwat Puran, Parijat tree emerged during Samudra manthan. Demons and Gods both wanted to have the tree. Lord Indra took it with him and planted it in his garden in Indrapuri.The tree bears beautiful white flowers with divine fragrance.
Once Narad muni gave some flowers to Lord Krishna and asked him to give it to his wife. Lord Krishna gave those flowers to his wife Rukmini. Narada muni also told his wife Satyabhama about the flowers and asked her to persuade Krishna to bring the tree from Indrapuri. Narada also warned Lord Indra that someone might attempt to take away the tree.
when Lord Indra saw Krishna leaving his garden. He started fighting with him. On realising that he might lose the battle he cursed that the tree will never bear any fruit. Krishna brought the tree and planted the tree in Satyabhama’s garden in such a way that the flowers fell in Rukmini’s garden.

Arjuna brought this tree for Kunti

In Mahabharat, it is mentioned that Arjun brought the tree on earth for his mother Kunti. She offered the Parijat flowers to Lord Shiva. Some where it is also mentioned that the tree emerges from the ashes of Kunti. A very famous temple with Parjat tree is located in Barabanki, U.P. It is the only tree that that has descended from heaven that can grant all your materialistic wishes. Every thursday a fair is held and people came to worship the tree.

Images of Parijat tree leaf

Parijat tree leaf
Parijat Tree leaf

Parijat Tree in Barabanki

Famous tree of Parijat in Barabanki

According to the Harivansh Puraan the Parijaat Tree is a Kalpavriksha, or wish bearing tree, which, apart from this tree, is only found in heaven.

Kurma Avatar – Tortoise Incarnation: Signifies Endurance and Resilience

the Tortoise Incarnation is associated with Lord Vishnu’s second avatar (incarnation), known as Kurma. The story goes that during a cosmic battle between the gods and demons, the sacred nectar of immortality fell into the ocean and became lost. The gods approached Lord Vishnu for help, and he took the form of a tortoise, diving into the ocean to retrieve the nectar. In doing so, he also helped to support the weight of the world on his back, which had been threatened by the churning of the ocean.

Kurma Avatar
Lord Vishnu’s Kurma Avatar

In Which period, Kurma Avatar happened?

Kurma avatar belongs to the Satya Yuga and in this avatara Mahavishnu incarnated as a giant turtle to save the earth from destruction. Kurma Avatar of dashavatar is explained mainly in the Bhagavad Purana, Agni Purana and Ramayana. Kurma Purana, one of the major eighteen Puranas, is said to have been directly stated by Lord Vishnu to the sage Narada, and it contains the details about the Kurma avatar.

Why did Vishnu incarnate as Kurma, the second avatar?

The second avatar of Dashavatara is Kurma avatar. Kurma means tortoise. Vishnu took the form of turtle to help devas and asuras ( gods and demons). They were churning ocean to receive the gifts from the ocean. Lord VIshnu helped the devas in two counts. First, he acted as base to support the Mount Mandar, which was used as an axis for churning of ocean. Second, as Mohini to take hold of nectar (or amrit). Due to this gods got an upper hand in “Dev Asur sangharsh“.

Kurma avatar - Dashavatar
Kurma avatar – Dashavatar

What was Lord vishnu’s weapon in his Kurma avatar?

In this incarnation, Lord Vishnu’s weapon was the back of Tortoise which was used as a base for Sagar Manthan.

Why did Kurma avatar happen? Becaue of Sage Durvasa curse to Indra

Devas grew weaker due to a curse of Sage Durvasa. The demons or asuras, a group of malicious deities in the Hindu mythology, tried to overcome them. A war followed, which continued for long. Despite fighting bravely, devas could not win over the asuras. They asked Lord Vishnu for help.

Advice of Lord Vishnu

Lord Vishnu asked the devas to use Mount Mandara as a churning stick. But, they could not pull up the mountain. On advice of Lord Vishnu, the gods and asuras made a deal to churn the ocean jointly. They pulled the Mount Mandara and used it as a churning stick. Serpent Vasuki was used as a rope. it was pulled first one way and then the other. During churning, Mandara began to sink into the mud at the bottom of the milk ocean. Vishnu took the form of Kurma (second dashavatara), and held the mountain on his broad back.

Vishnu as Mohini
Vishnu as Mohini

As a result of the churning, amrita was obtained which asuras took control of it. Here Vishnu, took the form of a beautiful lady, Mohini. He managed to take the nectar bowl with him and gave it to devas. Thus devas eventually got powerful. Thus, Vishnu helped them once again and as Kurma Avatar.

51 interesting stories from Mahabharata

In the epic Mahabharata, there are numerous facts which fascinate the reader. This is also known as pancham veda or fifth veda. Few people know that the entire epic was narrated as a flashback at the Sarpa Yagna being conducted by Janmejaya, the son of Parikshit (Abhimanyu’s son). There are interesting stories which narrate why the Sarpa Yagna had to be conducted, and who were all the people acting as catalysts for the Yagna.

Following are the 51 facts, which will surely entertain you.

Also read: 51 facts on the Ramayana

Shri Krishna did  not fight the Mahabharata war

Shri Krishna vowed that he will not pick a weapon in Mahabharata war. His army Narayani vahini, fought from Kaurava’s side. Duryodhan and Arjun both went to Dwarka to meet Lord Krishna to seek his support for the war. Duryodhan was first to reach Dwarka. Satyaki informed that Krishna was asleep. Both Arjun and Duryodhan entered Krishna’s room. Duryodhan who entered the room first, sat on Krishna’s bed besides his head. Arjun went to the foot of the bed and stood there with his hands folded. When Krishna woke up he saw Arjun first. But Duryodhan said that since he came first if was only fair for Krishna to support the Kauravas. However, Krishna smiled and said that since he saw Arjun first so it would only be fair if he supported both the sides. So, on one hand was his famous Narayani army and on the other hand was he alone without any weapon. Naive Duryodhana thought that Shri Krishna would not be of use and he decided to have the Narayani Army.

Duryodhan, Arjun and Shri Krishna
Duryodhan, Arjun and Shri Krishna

Gandhari shrap to Krishna

Gandhari held Lord Krishna responsible for Mahabharat war and cursed that his end will be ordinary. She also cursed that his clan of Yadavas will be destroyed by infighting. Accordingly, her curse came true after 36 years of Mahabharata war. Gandhari also cursed Shakuni.

A Kaurava who fought from Pandavas side

Before the start of war, Yudhishthira asked if any of the kauravas wants to join Pandavas? Yuyutsu expressed this desire. So, of the 100 brothers of Kaurava, only Yuyutsu survived the Mahabharata war, as he had fought from Pandavas side. Bheema killed all 99 brother of Kauravas.

Arjuna – the eunuch

Arjuna was really a eunuch during the agyaatvaas. He was known as Brihannala. This was due to a curse from Urvashi. In Indralok, Arjun was propositioned by Urvashi, but he used to address her as ‘mother’ as she had was married to his ancestor, Pururva. Annoyed with Arjun’s rejection, Urvashi cursed him to become a eunuch. Arjuna used this curse to his advantage during the agyaatvaas.

When lord Indra came to know about the curse, he told Arjun that this curse is going to serve as a boon during the one year stay in hiding and after spending that period, he would regain his masculinity. This proved to be true  in Agyaatvaas. After spending twelve years in forest, Pandavas spent the 13th year of exile in cognito, in the court of King Virat.  Arjuna used his curse and lived as a eunuch named Brihannala and remain undetected as required by the condition of anonymity.

Arjuna defeated the Kauravas after the agyaatvaas, which included Drona, Karna and Bhishma. Uttar was his charioteer.

Arjuna as Brihannala
Arjuna as Brihannala

Sahadeva – The astrologer

Sahadeva (the youngest Pandava) was an excellent astrologer. He knew everything about the future. He knew that a war was going to occur, but he kept silent because he was under a curse that if he revealed anything to anybody he would die. There is also a story of him being a great astrologer. Pandu (Father of Pandavas) wished his sons must eat his flesh post death so that all the knowledge may transfer to them which he had collected after so many years. Only Sahadeva ate a piece; the moment he ate, he was able to see future but stopped by God.

Satyawati and Parashar

Satyawati smelled like a fish. Her name was Matsyagandha. By the boon of sage Parashar, she smelled like a flower. She was also a mother of Sage Vyasa. Satyavati was the daughter of a cursed apsara named Adrika. Ved Vyasa was born to Parashar and Satyawati.

Ved Vyasa was the father of Dhritrashtra, Pandu and Vidura. Before the start of Mahabharat war, he cautioned Dhritrashtra that his sons are going to die as inauspicious signs are there to see.

Satyawati and Sage Parashar

Read the full story of Satyawati and Parashar here:

Drona and Drupada

Drona was born in a vessel. He was sage Bhardwaj’s son. On a river side, Bharadwaj saw an apsara named Ghritachi. He was filled with desire and his seed fell into a pot or basket. Inside it, a baby boy developed who was named Drona as he was born in a pot.

Drupada was a friend of Drona. But he did not treat Drona well because of his poorness. Drona asked Panadavas to gift him the kingdom of Drupada as Gurudakshina. Pandavas defeated and imprisoned Drupada for Drona.

Drupada desired a son who could kill Drona who had humiliated him in battle and taken half his kingdom. He was rewarded with a son and a daughter. Dhrishtdyumna was his son who eventually killed Drona in Mahabharata war. His daughter was Draupadi, who became the wife of Pandavas. Ashwaththama killed Dhristdyumna, Shikhandi and sons of Pandavas with help of Kritvarma and Kripacharya on the last night of Mahabharata war.

Gandhari

Gandhari was married to Dhritrashtra, who was a blind. Since her husband was blind, she also decided to remain as a blind, by tying a cloth over her eyes. This was equivalent to a penance, which gave her powers that if she sees someone, he will become impregnable.

To use her power to make Duryodhana invincible, she asked him to come to her naked. Duryodhana duly came and his body became impregnable, save for his thighs, where, he, on advice of Shri Krishna, wore a loin cloth. Bhima could only kill Duryodhana because of stroke of the genius, Shri Krishna. 

Kauravas had one sister. Her name was Dushala. She was later married to Jayadratha, who was killed by Arjuna to revenge the death of his son, Abhimanyu.

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Draupadi kept her hair untied after the cheerharan. She vowed that she will tie her hair with Dushashana’s blood. Bheem did the needful.

Dhritrashtra almost killed Bhima

Dhritrashtra crushed the iron statue of Bhima with bare hands. This happened when Pandavas went to meet Dhritrashtra after the war. Duryodhana used to practice with the replica of Bhima. Shri Krishna knew that he would like to kill Bhima, so he switched their places.

Pandavas hid their weapons on Sami tree during the agyaatvaas.

Bhishma’s real name was Devvrata. This is because of the vow he took so that his father can marry Satyavati, he was called Bhishma.

Abhimanyu’s wife was Uttara. His son Parikshit became the king after Pandavas left for heaven. Lord Krishna saved Uttara’s unborn son when Ashwaththama wanted to kill him with Brahmastra.

Shri Krishna forgave Shishupala hundred times before killing him.

Curse of Parshurama to Karna

Karna was born to Kunti but he was abandoned by her when he has an infant. Karna was born with Kavach and Kundala, which made him invincible as long as he wore them. But alas, Lord Indra went to him in the guise of an alm seeker and took Kavach and Kundal from Karna so that Arjuna could kill him on the battle field. Karna’s teacher was Parshurama. He was cursed by his teacher. Bhishma also thought very lowly of Karna. Karna and Bhishma never fought together during the Mahabharata war. This was because Bhishma treated Karna very lowly. It was only after the death of Bhishma, did Karna become the commander of Kaurava’s army.

Parshurama sleeping in Karna's lap
Parshurama sleeping in Karna’s lap

Bhima’s exploits

Bhima was born when Vayuputra, son of the wind god. In this aspect, he was also a brother to Lord Hanumana. He was very strong in his childhood and Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. He killed Hidimb after escaping from Lakshagriha. He later married his sister, Hidimba. He also killed Vakasur, who ate large amount of grains and buffaloes everyday.

During the exile, Bhima disguised himself as a cook named Vallabha and served the Matsya kingdom, where Pandavas served in various roles. Kichak was the brother of queen Sudeshna of King Virata, the king of Matsya. He made advances towards Draupadi, who was serving to the queen which was the reason of his undoing. Kichak was slain by Bhima during one year of incognito exile spent by Pandavas at the court of king Virata. King Virata was killed by Drona during the great war.

kichak-draupadi-mahabharat-indian-mythology-story
Kichak and Draupadi in Mahabharat

Killing of Kichak made Duryodhana to think that Pandavas were hiding at King Virata’s place. After all, there were very few people, who were capable of killing Kichak, Bhima was one of them.

Bhima also killed Jarasandh, the king of Magadh, who was born in two halves. These two halves were fused by a rakshasi Jara, hence his name Jarasandh. Jarasandha was killed in the same way he born, in two halves. He was killed by Bhima.

Jarasandh Vadha - Bheema in Mahabharat
Jarasandh Vadha – Bheema in Mahabharat

Arjuna lost his life

Babhruvahana killed Arjuna, his father. Arjuna’s life was restored with the help of a gem, given by Uloopi.

Uloopi reviving Arjuna after Babhruvahana defeated and killed him
Uloopi reviving Arjuna after Babhruvahana defeated and killed him

20. Subhadra, Chitrangada and Uloopi were wives of Arjuna. Subhadra was the sister of Shri Krishna.

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22. Ghatotkacha was killed by Karna with ekaghni. This Ekaghni was given to Karna by Indra after Indra took his Kavach and Kundala.

Karna born with Kavach and Kundal
Karna born with Kavach and Kundal

27. Shri Krishna cursed Ashwaththama  to be alive because of his act of cowardice.

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31. Bhishma himself told Yudhishthir that he can be defeated by a woman. Then Shikhandi came to rescue of Pandavas.

Bhishma Pitamah - Mahabharat - Indian mythology story
Bhishma pitamah – on bed of arrows

Shalya was killed by Yudhishthir.

Shalya wanted to fight the war from Panadavas side, but Duryodhana tricked him to join the war from Kauravas. He finally became the commander, but popularly known as the sarathi of Karna.

Due to a boon given by Lord Shiva, Jayadratha was able to keep Pandavas away for a day. This became the reason of Abhimanyu’s demise.

Mahabharat war lasted for 18 days.

37. Pandavas rule was followed by their grandson, Parikshit. Pandavas son were killed by Ashwaththama during the Mahabharat war.

38. Abhimanyu learnt the trick of entering Chakravyuha, in his mother, Subhadra’s womb. Arjuna realised that she was asleep. So he did not explain the method of coming out from Chakravyuha, a skill which Abhimanyu could not learn.

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41. Vidura helped Pandavas to escape from Lakshagriha.

42.  Barbari  was the grandson of Bhim. Krishna asked for his head as a gurudakshina, as it was feared that Pandavas would not be able to fulfill their vows, if he fought the Mahabharata war.

43. The Mahabharata has eighteen parvas or chapters.

44. Early life and Draupadi swayambar is written in Adi Parva.

Arjuna and Draupadi in Mahabharat
Arjuna and Draupadi in Mahabharat

45. The thirteenth parva of Mahabharat is Anushashana parva, where Bhishma tells Yushishthir how to conduct governance.

47. Kichak, in the Hindu epic Mahabharata, was the brother of queen Sudeshna of King Virata, the king of Matsya. Kichak was slain by Bhima during one year of incognito exile spent by Pandavas at the court of king Virata. King Virata was killed by Drona during the great war.

48.  Killing of Kichak made Duryodhana to think that Pandavas were hiding at King Virata’s place. After all, there were very few people, who were capable of killing Kichak, Bhima was one of them.

49. After Shri Krishna’s death, Pandavas too lost their interest in life. They started their journey to heaven. All Pandavas have lost their lives during the journey. Only Yudhisthir and a dog made it to heaven. That dog was Dharmaraj.

Yudhisthira found his brothers in heaven.  A surprising presence there was that of Duryodhana. Narada explained to Yudhisthira that Duryodhana never showed cowardice, he had been a just and good king, he died a brave’s death that too in the holy place. That’s why he is in heaven. Surprising indeed.

The Mahabharat war happened because of a lady. It is believed that Draupadi addressed sons of Dhritrashtra as sons of blind. This made Duryodhana to become a staunch enemy of Pandavas.

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