Beej Mantras and their meaning

Beej mantras are considered to be the most powerful mantras in Hinduism and are believed to have the power to manifest the energy of a particular deity when recited. These mantras are typically one-syllable sounds that are repeated continuously and are believed to have a powerful effect on the mind, body, and soul.

OM


One of the most popular beej mantras is “Om,” which is considered to be the universal sound and is believed to represent the ultimate reality. It is said to contain all the vibrations and frequencies of the universe and is often used as a focal point for meditation and spiritual practices.

SHREEM


Another popular beej mantra is “Shreem,” which is associated with the goddess Mahalakshmi and is believed to bring prosperity and abundance. This mantra is often recited to attract wealth and financial stability.

HREEM


The beej mantra “Hreem” is associated with the goddess Kali and is believed to have the power to remove obstacles and destroy negative energies. This mantra is often recited during times of difficulty or when facing challenges in life.

“Kleem” is another popular beej mantra and is associated with the god Kamadeva, the Hindu god of love and desire. It is believed to help attract love, passion, and sexual energy into one’s life.

“Gam” is the beej mantra of Lord Ganesha and is believed to remove obstacles and bring success in one’s endeavors. This mantra is often recited before starting any new venture.

“Dum” is the beej mantra of Lord Hanuman and is believed to increase strength and courage. This mantra is often recited by people who want to overcome fear and build confidence.

“Hum” is the beej mantra of Lord Shiva and is believed to have the power to destroy negative energies and bring spiritual growth. This mantra is often recited by people who want to purify their minds and souls.

It is important to note that reciting Beej mantras should be done under the guidance of a spiritual teacher or Guru and with proper understanding of the meaning and significance of the mantras. Also, it’s not only reciting the mantras but also understanding the significance and meaning of the mantras and practicing it in daily life, is the key to attain the desired results.

In conclusion, Beej mantras are considered to be powerful tools for spiritual growth and personal transformation. These one-syllable sounds are believed to have the power to manifest the energy of a particular deity when recited and can help to remove obstacles, attract abundance, and bring spiritual growth. It’s important to understand the meaning and significance of the mantras and practice it under the guidance of a spiritual teacher or Guru.


Beej Mantras

Sarva badha Vinirmukto Mantra

ॐ सर्वबाधा विनिर्मुक्तो धन-धान्य सुतान्वितः। 

मनुष्यो मत्प्रसादेन, भविष्यति न संशयः॥

Sarva badha Vinirmukto Mantra is considered to be very powerful and is often recited by devotees. These helps people who are facing challenges and obstacles in their lives. This Mantra removes all obstacles and difficulties in one’s life, and brings success and prosperity. Some people also recite this mantra to remove negative energy and to overcome fears and doubts.

One of the key elements of worshiping is recitation of the Mantra brings blessings and protection from the goddess. One can recite this mantra at any time, but it is particularly effective when done on a regular basis. People recite this mantra during daily puja or during specific rituals and ceremonies.

This mantra pleases Goddess if done with devotion and ritual worship. The Goddess removes obstacles, brings success in business and career, and provide protection from negative influences and enemies.

However, it is important to note that chanting this mantra and worship can bring blessings and positive energy into one’s life. But it is ultimately up to the individual to take action and make effort in order to overcome obstacles and achieve success.

In summary, the mantra, “Sarva badha Vinirmukto Mantra” is a very powerful mantra. Anyone reciting it on regular basis can bring blessings, protection and removes negative energy from life. It’s important to have devotion and faith while chanting the mantra, but it’s also important to take action to overcome the obstacles and achieve success.

Devi Suktam – Ya devi Sarva Bhuteshu

Devi Suktam which is commonly identified with Ya devi Sarva bhuteshu is a powerful mantra which is chanted for attaining success in life. This can also be called as mantra of success. This consists of 32 shlokas and it is believed that chanting them removes various obstacles in life.

Devi Mantras are known as Siddhi Mantra (the one with perfection). Each and every mantra is full of energy and power of Devi. Mantras of Devi, when chanted with genuine devotion, give positive results. These mantras ward off all troubles & blesses with success. All mantras are disclosed by the Almighty, through the Intelligence, experience of the divinely illuminated sages.

To the Divine Goddess who resides in all existence in the form of energy.

Devi suktam in English

Kalyannyai Pranatam Vridhyayai Sidhyayai Kurmo Namo Namah |
Nairutyayai Bhybritaam Lakshmyai Sharvanyayai Tey Namo Namah ||

Durgayai Durgapaaraayai, Saaraayai Sarvakaarine |
Khyatyai Tadhiva Krishnayai Dhumrayai Satatam Namaha ||

Ati Soumyati Roudrayai, Nataastastastyai Namo Namaha |
Namo Jagatpratishtayai, Devyayai Krityayai Namo Namah ||

Ya Devi Sarvabhuteshu Vishnu Mayeti Shabdita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Chetanetyabhidhiyate |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Buddhirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Nidrarupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Kshudhaarupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Chhayarupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Shaktirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Trushnarupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Kshaantirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Jaatirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Lajjaarupenasamstitha |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Shantirupenasamstitha |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Shraddharupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Kantirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Lakshmirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Vrittirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Smrutirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Dayarupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Tushtirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Matrurupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Ya Devi Sarvabhuteshu Bhrantirupenasamsthita |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Indiyanaa Madhishtatree Bhootaanaamchaakhileshuyaa |
Bhuteshu Satatam Satyai Vypyai Devyai Namo Namah ||

Chitirupena Yakrithsna Meta Dwapyasthitajagat |
Namastastyai Namastastyai Namastastyai Namo Namaha ||

Om Stutaa Suraih Poorva Mabhishta Samshrayat, Tadhasurendrena Dineshu Sevita |
Karotu Saanaha Shubhahetu Iswari, Shubhani Bhdranyabhihantu Chaapadaha ||
Om Yaa Saapratam Choddatadaityataapitai, Asmbhi Reeshacha Suraih Namasyate |
Yaa Cha Smruta Tatkshan Meva Hantinaha, Sarvapado Bhaktivinamra Murtibhih ||

Meaning of Devi Suktam

Let us bow to the Goddess, to the great Goddess, to the energy of Infinite Goodness. Let us prostrate, with hands together, to Nature, to the excellent one.
Let us bow to the Reliever of Sufferings, to the eternal, to the embodiment of rays of light. Let us continually bow to the Goddess who manifests light, to the form of devotion, to Happiness.
Let us bow to the Let uslfare of those who bow. To change, to perfection, to dissolution, to the Let usalth which sustains earth, to the wife of Consciousness, Let us bow.
Let us bow to the one who removes difficulties, who removes beyond all difficulties, to the essence. Let us continually bow to the doer of all, to perception and to the unknowable one.
Let us bow to the extremely beautiful and to the extremely fierce, Let us bow, Let us bow. Let us bow to the establisher of the perceivable world and Who is the mundane existence, Let us bow, Let us bow.


Let us bow to the divine Goddess in all existence who is addressed as the perceivable form of the consciousness which pervades all. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides all throughout the Consciousness and is known by the reflections of mind. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of intelligence. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of Sleep. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of Hunger. Let us bow to her, Let us bow to her, Let us continually bow to her.


Let us bow to the divine Goddess in all existence who resides in the form of appearance. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of energy. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of desire. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of patient forgiveness. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of all living beings. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of humility. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of peace. Let us bow to her, Let us bow to her, Let us continually bow to her.


Let us bow to the divine Goddess in all existence who resides in the form of faith. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of beauty enhanced by love. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of true Let usalth. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of change. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of recollection or memory. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of compassion. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of Satisfaction. Let us bow to her, Let us bow to her, Let us continually bow to her.


Let us bow to the divine Goddess in all existence who resides in the form of Mother. Let us bow to her, Let us bow to her, Let us continually bow to her.
Let us bow to the divine Goddess in all existence who resides in the form of confusion. Let us bow to her, Let us bow to her, Let us continually bow to her.
Presiding over the senses of all beings and pervading all existence, to the Omnipresent Goddess who individualizes creation Let us bow, Let us bow.
In the form of consciousness she distinguishes the individual phenomena of the perceivable universe. Let us bow, Let us bow, Let us bow, Let us bow to her.
In the old days, that Who was eulogized, by the means of earlier attained Let usalth, by the demi-gods and by Indra (the king of demi-gods) may that Goddess, Who is for auspicion, brings beautiful fortune to us and may She destroy the various calamities.
Let us Gods have been harassed by arrogant thoughts in the manner of men, and at this time all of us Gods bow to seer of all, who, when boLet usd to with devotion, and remembered in a physical image immediately terminates our every adversity.

Ya Devi Sarvabhuteshu
Ya Devi Sarva bhuteshu

Gayatri Mantra – Mother of all mantras

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ॐ भूर्भुव: स्व: तत्सवितुर्वरेन्यं । भर्गो देवस्य धीमहि, धीयो यो न: प्रचोदयात् ।

Aum Bhur Bhuvah Svah Tat-Savitur-Varenyam Bhargo Devasya Dheemahi Dhiyo Yo Nah Prachodayat

Gayatri mantra is the oldest and powerful of all the mantras. It is also known as Guru mantra, Savitri mantra, Maha mantra because from this all is born. Gayatri mantra is the basic of all the vedas and the universal prayer enshrined in Vedas hence also known as Veda sara or Veda mata.

It is believed that the Gayatri mantra was revealed to Brahmarshi Vishwamitra.The Gayatri Mantra is addressed to the energy of the Sun (Surya).

Chanting of Gayatri mantra leads to wisdom and illuminates deeds. Gayatri mantra should be chanted at dawn,noon and dusk. But we do not have to be bound by these three periods.

Gayatri Mantra

Gayatri Mantra

Gayatri mantra comprises of 3 parts

(1) Praise to Savitha – The Divine is first praised.

(2) Meditation or dhyaan  on Savitha – The Divine is then meditated upon.

(3) Prayer or prarthana to Savitha.

The first nine words represent the attributes of the Divine

“OM BHUR BHUVA SVAH

TAT SAVITUR VARENYAM

BHARGO DEVASYA”

“DHEEMAHI” pertains to Meditation.

DHIYO YO NAH PRACHODAYAT

is the Prayer to God to confer on us all powers and talents.

Meaning of Gayatri Mantra

The First line Bhur Bhuvah Suvah means or depict unity of body, mind and soul.

The Second line Bhargo Devasya Deemahi throw away the darkness.

Last line Dhiyo yo naha Prachodayat means let the effulgence of Divine dispel the darkness of ignorance.

May the Sun Illumine our intellect in the same way he shed his effulgence.

Word by word meaning of Gayatri mantra

Aum means Parabrahman

Bhur  is Physical world

Bhuvah is Mental world

Suvah is  Spiritual world

Tat means That

Savitur is Sun who is Creator and Preserver

Varenyam is adorable

Bhargo means illumination

Devasya is Divine Grace

Dheemahi We meditate upon

Dhiyo means understanding intellect

Yo means Who

Nah  means Our

Prachodayat means enlighten, guide or inspire.

 

Aspect of Gayatri Mantra

Gayatri has three names: Gayatri, Savitri and Saraswati. Gayatri is master of Senses, Savitri is master of Prana, Saraswati is presiding deity of Speech

These three represents purity in thought, word and deed.

If one chants Gayatri mantra various kinds of power will emerge in one. It should be chanted at Dawn, Noon and Dusk. But we do not  have to be bound by these three periods. It can be chanted any time and any where. The person chanting Gayatri Mantra should ensure that his heart is pure at all time. After Chanting Gayatri mantra we repeat shati Three times as it gives shanti or peace to body, mind and soul.

Five faces of Gayatri

Gayatri is said to have five faces and hence called Panchmukhi.

Panchmukhi Gayatri Mata

Panchmukhi Gayatri Mata

Om Pranava is the 1st face (Pranava principle represents 8 different forms of wealth)

Bhur Bhuva Svah is the 2nd face.

Tat Savitur Varenyam is 3rd face.

Bhargo Devasya Dheemahi is 4th face.

Dhiyo yo naha prachodayat is 5th face.

All these 5 aspect of Gayatri Mantra is within us. Gayatri Mantra teaches us to achieve harmony in thought word and deed.

Gayatri is reliever of all disease- Sarva roga nivarini

Gayatri is fulfiller of all desire- Sarva vancha phalashi Gayatri.

Gayatri ward off all misery – Sarva dukha parivahini

Gayatri is bestower of all that is beneficial.

It illuminate the mind and intelligence and promote knowledge and wisdom. Gayatri Mantra improves our thinking and judgement and give better control over our anxiety and emotions, cultivate determination and self esteem, inner peace, and prosperity. Meditating on Gayatri mantra calms the disturbed mind.