Trimbakeshwar jyotirlinga is one of the most unique jyotirlinga among the twelve jyotirlingas. This jyotirlinga is swayambhu and huge.This jyotirlinga does not have pindi in the middle but it has a hole in the middle and inside the hole there are three pindies of Brahma, Vishnu and Mahesh symbolically.
The miracle of Trimbakeshwar
And on the Pindi of Lord Shiva , Varuna Devta continously does abhishek by pouring water. Nobody knows from where the water comes and does abhishekh on Lord Shiva’s pindi , but it does.
Why Lord Shiva reside here
As per Shiv Purana, it is because of the earnest request of Godavari, Gautam Rishi and other gods that Lord Shiva agreed to reside here and assumed the famous name Trimbakeshwar. Interestingly, locals refer to the river here as Ganga and not as Godavari. All the heavenly Gods promised to come down to Nasik, once in twelve years, when Jupiter resides in the zodiac sign of Leo. On this a grand fair is organized at this place. Devotees take a holy bath in the Gautami Ganga and then seek the blessings of Trimbakeshwar.
Legend Behind Trimbakeshwar Temple
Legend goes that a sage name Gautam Muni resided on the Brahmagiri hill with his wife Ahilya. By virtue of his devotion, the sage received from Varuna, a bottomless pit from which he received an inexhaustible supply of grains and food. The other rishis, jealous of his fortune, arranged for a cow to enter his granary and caused it to die as Gowtam Rishi attempted to ward it off with a bunch of Darbha grass.
Gautam Rishi, therefore, worshipped Lord Shiva to bring the Ganga down to his hermitage to purify the premises. Pleased with devotion, Shiva requested Ganga to flow down and make Sage Gautam pure. After that Ganga flowed down. Lord Shiva told Ganga to stay there eternally for the good of everyone. All the Gods started singing the praises of Gautam Rishi, Ganga and Lord Shiva. On the request of all the Gods, Lord Shiva resided by the river Gautami by the name Trimbakeshwar (one of the Jyotirlingas). Hindus believe that Trimbak Jyotirlinga is one, which fulfills everyone’s desires. It emancipates all from their sins and miseries.
Legend of Lingodbhava
Another popular legend behind Trimbakeshwar Temple is the legend of Lingodbhava manifestation of Shiva. It says once Brahma and Vishnu searched in vain to discover the origin of Shiva who manifested himself as a cosmic column of fire. Brahma lied that he had seen the top of the column of fire and was hence cursed that he would not be worshipped on earth. In turn Brahma cursed Shiva that he would be pushed underground. Accordingly, Shiva came down under the Brahmagiri hill in the form of Tryambakeshwar. Trimbakeshwar Temple is the only place where Shivlinga is not out but it’s inside the floor.
Some scholars say that Goddess Parvati also came down along Lord Shiva and Ganga. The place is therefore called Tryambakeshwa (three lords). Others believe that the place is so called because of the presence of three Shivlinga of Brahma, Vishnu and Mahesh. The Shivlinga of Lord Mahesh has always-flowing water among the three Shivlingas.
Kashi Vishwanath (Jyotirlinga) Temple of Lord Shiva
There are twelve jyotirlinga’s of Lord Shiva and Kashi Vishwanath Temple holds a special place among these. This temple is present in the holy city of Varanasi, on the banks of The Ganges. The main deity is known by the name Vishwanatha or Vishveshvara meaning Ruler of The Universe. The Vishwanath Jyotirlinga has a very special and unique significance in the spiritual history of India. It is said that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to a devotee by a single visit to Kashi Vishwanath Temple. Kashi nagar is so great that even if the universe is to be destroyed in Pralaya, it would remain intact. Dandapani and Kalabhairav guard this city. They stay there forever. On the Ganga banks eighty four bathing ghats are located. There are also several teerthkundas. They have been there right from the times of Vedas. According to some legends, Lord Shiva had lived at Kashi for quite some time on his arrival there after the Daksha Yagna incident.
Kashi Vishwanath temple witnesses important events, some of them are enumerated below.
Gauna of Devi Parvati
Lord Shiva married Goddess Parvati on Mahashivratri and gauna (a ritual associated with consummation of marriage) was performed on Rangbhari Ekadashi. This auspicious occasion is celebrated by the residents of Kashi in grand style.
As per tradition, devotees carried the idols of Lord Shiva and Goddess Parvati in a ‘palaki’ from the house of former mahant of Kashi Vishwanath Temple. Blowing conch, damru and other musical instruments, the devotees went to the sanctum sanctorum of Kashi Vishwanath Temple and offered gulal and rose petals to the deities.
Importance of Manikarnika Ghat
The Manikarnika Ghat on the banks of Ganges near to the Kashi Vishwanath Temple is considered as a Shakti Peetha, a revered place of worship for the Shaktism sect. The mythology of Daksha Yaga, a Shaivite literature is considered as an important literature which is the story about the origin of Shakti Peethas.It is said that Shiva came to the Kashi Vishwanath Shrine through Manikarnika after the death of Sati Devi.
Due to the immense popularity and holiness of Kashi Vishwanath temple, hundreds of temples across India have been built in the same architectural style. Many legends record that the true devotee achieves freedom from death and saṃsāra by the worship of Shiva, Shiva’s devotees on death being directly taken to his abode on Mount Kailash by his messengers and not to Yama. The superiority of Shiva and his victory over his own nature—Shiva is himself identified with death—is also stated. There is a popular belief that Shiva himself blows the mantra of salvation into the ears of people who die naturally at the Vishwanath temple.
Nageshwar Jyotirlinga is an important temple of Lord Shiva near Dwarka. Here, Lord Krishna Himself used to worship and perform Rudrabhishekam. The Rudra Samhita sloka refers to Nageshwar with the phrase Daarukaavane Naagesham. This shloka is also the source about the controversy of the location of this temple.
Controversy about the location
At present there is debate on the actual location of the legendary forest of Darukavana, so identifying the Jyotirlinga of Nageswaram remains difficult. Since there are no other important clues in the text as to the location of the Jyotirlinga , ‘Darukavana’ remains the vital, and only, clue.
The written name of Darukavana could be misread as ‘Dwarakavana’ which would lead us to the Nageswara temple at Dwarka. In fact there is no forest in this part of Dwarka that finds mention in any of the Indian epics. In the narratives of Shri Krishna, we find mention of Somanatha and adjoining Prabhasa tirtha, but never is there any mention of Nageshwara or Darukavana in Dwarka or thereabouts.
Dwarka – A unique distinctive city from mythological point of view
Nevertheless, Dwaraka has a great distinction in Indian mythology. It is one of the Sapta-puris or seven holy towns- Ayodhya, Mathura, Haridwar, Kashi, Ujjain, Kanchipuram and Dwarka; and one of the four Dhamas or holy places Rameshvaram, Puri, Badrinath and Dwarka.
Story behind the Nageshwar Jyotirlinga
There is a popular legend, related to Nageshwar Jyotirlinga. According to the legend, there was a businessman with an immeasurable faith in god and karma . He was highly devoted to Lord Shiva.Despite being busy in his business and work, whatever spare time he used to get, he exhausted it in praying, adoring, and serving Lord Shiva. Seeing his devotion in Lord Shiva, a monster named Daruka got angry .Being a monster in nature, he was never in favour of Lord Shiva and infact hated him.
That demon, always looked for an opportunity, to disrupt merchant’s devotion . One day that merchant was going in a boat for some business purpose. The monster saw this, and with the found opportunity he attacked the merchant’s boat and took all the travellers to the capital and imprisoned them.
Even in the prison, the merchant use to pray Lord Shiva constantly. When the demon, got to know about about it, he got aggressive and visited the merchant in prison,in the spirit of anger.The merchant was meditating at that time .The monster, started to resent at the merchant in that state only. When the demon saw, that his resentment is not affecting the merchant at all, he instructed his slaves to kill the merchant. Even this instruction could not act as a barrier to his meditation. The merchant kept on praying for his and his fellow people’s liberation. Lord Shiva was pleased with this devotion, and appeared in the prison in the form of Jyotirlinga and gave Pashupata, a weapon to the merchant, to protect himself.. He killed Rakshas Darukk, and his disciples from the weapon given by Lord Shiva. Since then this Jyoitirlinga is established there, and was named Nageshwar.
Interesting story of why the temple faces south
Nageshwar Mahadev Shivalingam is facing South while the Gomugam is facing east. There is a story for this position. A devotee by name Naamdev was singing bhajans in front of the Lord. Other devotees asked him to stand aside and not hide the Lord.
To this Naamdev asked them to suggest one direction in which the Lord does not exist, so that he can stand there. The enraged devotees carried him and left him on the southside.
To their astonishment, they found that the Linga was now facing South with the Gomugam facing east.
Aurangzeb wanted to destroy this temple
Aurangzeb, the notorious Mughal emperor, wanted to destroy this Hindu temple. When he tried, thousands of bees came out of the temple and attacked Aurangzeb and his army. He left the demolition work midway and went away. The devotees rebuild the broken temple.
Speciality of this temple
Another specialty of this Shivalinga is that unlike the other Shivalingas, which are made of black stone and look like a neat pillar rounded off at the top, this one is made of a stone known popularly as Dwaraka Shila, which has small chakras on it. The shape of the linga is more or less like a oval 3 mukhi Rudraksha.
Bhimashankar Temple is a Jyotirlinga located 50 km northwest of Khed, near Pune, in Maharashtra. Bhima Shankar Temple lies on the banks of the river Bhima, in the ghat region of the Sahyadri hills in the village of Bhavagiri.
Legend behind Bhimashankar Temple
In the dence forest of Dakini, there lived a demon named Bhima with his mother Karkati. Bhima harassed and tortured everyone. Once he asked his mother about the details of his father. His mother told him that his father Kumbhakarna is the younger brother of Ravana, the king of Lanka. Both his father and uncle were slain by Lord Rama. She told her that Lord Rama was incarnation of Lord Vishnu. This infuriated Bhima and he vowed to avenge Lord Vishnu.
Defeat of Devas by Bhima and Kamrupeshwar’s devotion to Lord Shiva
Bhima performed severe penance to please Lord Brahma. Pleased, Brahma granted him the boon of becoming a very strong man. With this new strength, he captured all the divines including Vishnu and Indra. They were in his control. After this he won a victory over the great Shiva devotee Kamarupeshwar. Kamarupeshwar did not stop his worship of Shiva even when in prison. He performed the Puja with the same devotion, observing all the procedures his wife also joined him in this.
On the other hand, Brahma and Vishnu along with all the other divines started praying Shankara and of asking for deliverance from the wicked Demon King. Shiva assured the divines and sent them home after pacifying them.
Lord Shiva defeats Bhima
Bhima asked Kamrupeshwar to worship him instead of Lord Shiva. When Kamrupeshwar refused, Bhima raised his sword to strike the Shiva Linga. But as soon as he raised his sword, Lord Shiva appeared before him in full magnificence. Then the terrible war began. Holy sage Narad appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlinga.
Another story from Puran
There is another famous story about Bhimashankar. In ancient days there was a demon named Tripurasura, He harass and torture everybody in all three world namely Swarga, Naraka and Patal. Every one even Gods were scared of him. Then Lord Shiva himself came to destroy Tripurasura. Lord Shankar assumed colossal proportions. Tripurasura feared when they saw this Rudravatar. The fight went on and at last Lord Shiva killed the wicked demon and set the there worlds free. After the fight Lord shiva was very tired so in order to get some rest he settled in the high areas of Sahyadri mountains. His sweat started pouring down from his huge body in thousands of streams. It all joined together and collected in a pond or Kund. The river that started from there is known as Bhima, which can be seen even today. Devotees then prayed to Bhimakaya Rudra to reside there for ever. Lord Shiva listened to the devotees and stayed there as a Jyotirlinga forever.
Architecture and surroundings
The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It is a modest yet graceful temple and it dates back to the 13th century and the sabhamandap developed in the 18th century by Nana Phadnavis. The Diwan of the Peshwar, Nana Phadanvis renovated this temple. It is decorated with the Dashavatar statues. These are very beautiful to look at. A unique and a huge bell can be seen in front of the the temple was presented by Chimaji Appa. (brother of Bajirao Peshwa). Chimaji Appa collected five large bells after he won in war against the Portuguese from Vasai Fort. When this bell is rung, the entire echoes with its sound.
Bhiashankar is declared as wildlife sanctuary in 1985. It is rich in floral and fauna diversity. . A variety of birds, animals, insects, plants can be seen. A rare animal Malabar Giant squirrel locally called as ” Shekaru” can be found in deep forest. It is said that the lions from these forests come to the shrine every night to get a Darshan of the Lord.
It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds
Other temples and shrines
There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who helped Shiva in his battle against Tripurasura. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshiped here.
The Mokshakund thirtha is behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.
Omkareshwar is one of the twelve Jyotirlingas of Lord Shiva. The Temple of Lord Omkareshwar is situated on the banks of River Narmada, in between Indore & Khandwa. The temple is situated on an island, which is encircled by the Narmada River. The island is known as Mandhata island.
Omkareshwar Temple of Lord Shiva
This holy temple is situated in Madhya Pradesh, in the Khandwa district. This is situated on Mandhata island. An interesting fact about the island is that this is in the shape of Om symbol. Here are two temple, one of Omkareshwar and other of Mamleshwar or Amareshwar.
The main Omkareswar temple is built in the North Indian style of architecture, with high spires. The sanctum sanctorum containing the Jyotirlinga seems to have been originally a small temple of the old construction style, the dome being made of layers of stone slabs.
Puja at Omkareshwar Temple
There are three regular ‘Pujas’ in the temple. The morning puja done by the temple trust, the middle one by the priest of Scindia state and in evening by the priest of the Holkar state. The temple is always crowded with pilgrims, coming after a immersion in the Narmada and with pots full of Narmada water, coconuts and articles of worship, many of them performing Abhishek or special worships through the priests.
During fair or ‘Parva’ times there are heavy crowds in the temple. On every Monday, the gold plates three headed idol of Lord Omkar is taken in a palanquin with bands, drums , priests. The devotees gather in procession known as Dola. First, they go to the river where worship is performed, and then through the streets of the town.
In the holy month of shravan, the processions take place, known as “Somvar Sawaris”. These are huge and grand. The crowds dance uttering the Lord’s name “Om Shambhu Bholenath”. In this procession, throwing Gulal making the atmosphere red.
Three Legends of Omkareshwar
Omkareshwar Jyotirlinga also has its own history and many stories. Out of these, three of them are prominent.
This is about Vindhya Parvat (Mount). Once upon a time, Sage Narada (son of Lord Brahma), visited Vindhya parvat. In his spicy way, Narada told Vindhya Parvat about the greatness of Mount Meru.
This made Vindhya jealous of Meru and he decided to be bigger than Meru. Vindhya started worship of Lord Shiva to become greater than Meru. Vindhya Parvat practiced severe penance and worshipped parthivlinga (A linga made from physical material) along with Lord Omkareshwar for nearly six months.
As a result, Lord Shiva was pleased and blessed him with his desired boon. On a request of all the gods and the sages, Lord Shiva made two parts of the lingas. One half is called Omkareshwara and the other Mamaleshwar or Amareshwar.
Lord Shiva gave the boon of growing to Vindhya mountain, but took a promise that Vindhya will never be a problem to Shiva’s devotees. Vindhya began to grow, but did not keep his promise. It even obstructed the sun and the moon.
Soon, all deities approached sage Agastya for help. Agastya along with his wife came to Vindhya, and convinced him that he would not grow until the sage and his wife returned.
They never returned and Vindhya is there as it was when they left. The sage and his wife stayed in Srisailam which is regarded as Dakshina Kashi and one of the Dwadash Jyotirlinga.
The second story relates to Mandhata and his son’s penance. King Mandhata of Ishvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata’s sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.
The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.
Lord Shiva is worshipped as Mahakala. Located in the ancient city of Ujjain in Madhya Pradesh, is the temple of Mahakaleshwar. This temple is one of the twelve Jyotirlingas in India. There is an interesting story which explains about the Mahakaleshwar form of Shiva. This form of Lord Shiva is a fierce form which is beyond imagination and description. This story took place when Ujjain was known as Avanti and is mentioned in the Shiva Purana.
The Story of Mahakala
Once there lived a pious man in Avanti (nowadays Ujjain), who was an ardent devotee of Lord Shiva. He had four sons and the family worshipped Lord Shiva daily.
Not far away from their home in a hill named Ratanmala. There lived an Asura (demon) named Dooshana. Demon Dooshana hated all forms of Shiva and vedic worship. He went around killing people who worshipped Shiva. Soon Dooshana came to know about the family in Avanti that worshipped Lord Shiva.
He arrived with his army and attacked the city. But the family continued to worship Shiva in the form of a Shivling.
Finally, the demon and soldiers reached the home of the pious man and started hurling weapons. The demon broke open the door and advanced towards the Shivling by raising a sword.
Suddenly, there was a deafening sound and there appeared a dreadful form beyond explanation before the Shivling. A single glance by the Mahakala form of Shiva burned the demon and his army into ashes. Uncontrollable and unsatisfied, the form of Shiva gave a huge roar; the entire universe trembled in fear.
But the family was but delighted to see Lord Shiva and continued chanting his glory and prayers. Before his true devotees, Shiva is always the Bholenath – one can be easily influenced. Hearing the prayers of his devotees, His anger subsided.
But the family who was aware of the dangers of the world realized that the form of Shiva as Mahakala was essential for peace and prosperity and asked him to reside in this form at Ujjain. Since then Shiva remains at Ujjain Mahakala Temple as Mahakala – the one with the power to annihilate all living and non-living.
Unknown facts about the Mahakaleshwar Temple
One of the oldest places of pilgrimage, the temple finds mention in ancient texts and scriptures and has been eulogised by the great Sanskrit poet and dramatist in emotive terms.
Mahakaleshwar Temple, with its astonishing architectural beauty, dominates the skyline of Ujjain and instills a sense of reverence among the devotees. The lingam at this spiritually important shrine is believed to be swayambhu (self-arisen).
The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum.
To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground.
The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines.
Bhasma Aarti at Mahakaleshwar
One of the most important rituals of Mahakaleshwar is Bhasma Aarti. The temple opens in the morning at 4AM with a special aarti – the one of its kind Bhasma Aarti – where the aarti is performed with sacred ash – Bhasma. Since ancient times, this bhasma used to be the fresh and burning hot ash from a funeral pyre, since Lord Shiva is believed to live in and enjoy the atmosphere of a cremation ground. However, now, the temple has changed its ways in keeping with modern times and the aarti is now performed with bhasma made with cow dung, what we call Vibhooti.
While those who have seen the original aarti (which was performed till about 15years ago) maintain that it was a different experience which can not be recreated. The present aarti is also a grand experience.
Another Legend of Mahakal
According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its status as a devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasena, who was a pious devotee of Lord Shiva and worshiped him all the time. One day, a farmer’s boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord’s name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudamana and King Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. He was shocked to hear this and upon the urgent pleas of his sons, started to pray to Lord Shiva at the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva.
Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakala form and destroyed the enemies of King Chandrasena. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Lord Shiva resided in His light form as Mahakala in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati. The Lord also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself.
First among the twelve jyotirlinga, located at Prabhas Patan in Saurashtra – Gujrat. Somnath means, ‘The protector of Moon God’. Somnath temple was destroyed many times by Islamic kings and rulers and recently was rebuilt in November 1947, by Sardar Vallabhbhai Patael.
According to Skanda Puran, Moon God (Chandra) was married to 27 (stars) of Daksha. Moon was more affectionate to his wife Rohini, and didn’t show any interest in rest of his wives. This arouse anger and feeling of insult among them. Dissappointed with the behaviour for their husband one they went to their father Daksha and complained his about Moon. Daksha was very sad to see his daughter’s suffering so he decided to convince Moon but all in vain. Out of anger he cursed Moon that he would be decreasing in size.
Devas were very sad at Chandra’s plight, and went to Brahama for help. Lord Brahma, the Creator advised them to pray to Lord Shiva. Chandra went for a penance for six months after which Lord Shiva appeared and granted him a boon.
Lord Shiva said, that in every month for 15 days he would grow in size and in another 15 days, he would be loosing 1 kala per day and decrease in size. That is why this place is also known as Somnath, Protector of Moon ( Moon is also known as Som). Lord Shiva is known as Someshwar. Devas have established a Someshwar kund and it is believed that taking a holy dip in kund, a person is relieved from all sins.
Chandra or Moon looks bright here hence, this place is also known as Prabhashpattana.
Chandra was first one to receive benefit so he built the temple in gold. Later, it was rebuilt by Ravana, in silver; then by Krishna in wood and by Bhimdev in stone.
Somnath temple was subjected to series of attacks, it was destroyed and rebuilt several times. In 725, an Arab governor of Sindh, Junayad, destroyed the temple, in 815 it was reconstructed in red sand stone. In 1024, Muslim invader, Ghazini again destroyed the temple and looted the treasure. Once again n 1292, temple was destroyed by Allaudin Khilji’s army.
In 1701, temple was totally destroyed, plundered and looted in a horrible way, many people were killed and lots of money were stolen.
In 1783, the temple was rebuilt at a site adjacent to the ruined temple by Sadhvi Alalya Devi, Holar.
Sardar Vallabhbhai Patel, renovated the temple on the advice of Kakasaheb Gadgil of Maharashtra. Jyotirlinga was reinstated on friday 1951 by Dr. Rajendra prasad(President).
Inspite of destruction, the faith of devotees was never destroyed, and Somnath revived its grandeur.
Lord Shiva as a servant of Poet Vidyapati in form of Ugna
Do you know that Lord Shiva once served Poet Vidyapati as a servant. Incredible, but true, Lord Shiva indeed decided to become the servant of a famous poet. Such is the power of Bhakti. Read on for the full story.
Ugna came to Vidyapati to serve
Poet Vidyapati was an ardent follower of Lord Shiva and seeing his bhakti for him, Lord Shiva got impressed with him. And Lord did the unthinkable and decided to come to live with the poet as a servant, with the name Ugna.
Poet was invited for a function
Ugna became a obedient and affectionate servant to the poet within a very short period. One day, the poet received an invitation to participate in a royal function of the king of Mithila. He took his loyal servant Ugna with him and they left for the king’s capital. On the way the poet became very thirsty but it was a huge barren land where he saw no drops of water.
Ugna was identified through the water of The Ganges
The poet became thirsty and asked Ugna to arrange for water. Ugna shown his inability as there was no water to be seen there. But Poet Vidyapati’s condition soon became worse. Lord Shiva in the guise of Ugna went to some place where he was not seen and took some water of the Ganges in a bowl and came back to Vidyapati. Drinking the water, the poet immediately recognised this as the holy water and demanded from Ugna that where did he find this water?
Initially, Ugna was not telling the truth, but on the insistence of Poet Vidyapati, he had to tell that he was none other than Lord Shiva. Knowing this, the poet became very sorry that Lord Shiva was serving him as a servant, but Lord pacified him that this was his wish to live with his bhakta and Vidyapati should not be sorry for the same.
Lord Shiva extracted a promise from Vidyapati
The poet wanted the lord to remain with him and he requested Lord Shiva to live with himself. Lord Shiva agreed to his request but he put a condition for the same. He asked him not to divulge the truth of Ugna to anyone. If he fails to do so, then Lord will get back to his place. Poet Vidyapati immediately agreed to this.
After this, Ugna remained with poet Vidyapati for several years and helped him to carry out few miracles as well. For example, he once defeated a poet of emperor Allauddin in his own language.
Vidyapati’s wife gets angry on Ugna
As all things does not remain the same, it was time for Ugna’s departure. Poet’s wife got frustrated with him one day and started beating him with a broom. Poet Vidyapati could not tolerate this as he knew the real identity of Ugna. Out of frustration, he asked her to stop and Lord Shiva immediately vanished. Poet realized his mistake, but it was too late.
Ugna leaves Poet Vidyapati
It is said that Poet Vidyapati then searched for Lord Shiva. He wandered through many temples, rivers and jungles in search of Ugna. Finally, Vidyapati found him in Nandanvana. Shiva told him that he would not go back to his house but would help him whenever required. The place where Ugna appeared before the poet as God is known as Ugnaasthan.