Aruni and Dhoumya – teacher and student example

Aruni – the real disciple of his teacher

We find many examples highlighting teacher and pupil’s relationship or depicting the devotion of the disciple towards its teacher. Ekalavya, Karna, Ram, Krishna all great gods of Indian mythology were great pupils as well. One such disciple is Aruni.

Aruni was in gurukul – The teacher’s abode

Aruni was a disciple of the ancient sage Dhoumya. In olden days a student had to stay with the teacher and help in the teacher’s daily chores in order to attain the knowledge he sought.
It was winter. Aruni was carrying the firewood he had collected for the sage’s household. As he was passing by the field, which belonged to the sage, he noticed a breach in the embankment that was holding water in his teacher’s field. He realized that the water would drain away and the field’s crops would die with no water.

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Aruni – another example of teacher – disciple relationship

Aruni decides to tend to the field

He was in a dilemma If he stops to build the embankment,  there will be a delay as there is no firewood at the teacher’s place to keep it warm. He thought its better to rush to the hermitage with the firewood and then come back to take care of the breach.
Meanwhile the sage and his disciples had assembled for the day’s lesson. Aruni was missing.
Soon Aruni rushed in, dropped the firewood in the courtyard, and informed the teacher about the breach of the embankment. Then he quickly rushed out.
His teacher Dhoumya felt proud of his disciple, “It is hard to get such a responsible pupil.”

Aruni ran all the way back to the troubled spot and tried to stop the leakage of water by putting some logs and mud. However, this did not stop the leak. The heavy pressure of water washed away the dam Aruni made. He felt helpless. It seemed impossible for him to stop the leakage without help. He thought for a while and then made a plan.
When it turned dark, the teacher became worried. He called his disciples and set out looking for Aruni. As he called out for Aruni, he heard a faint voice, “Here I am!”

Aruni was found freezing

The teacher and his disciples rushed to the spot and saw Aruni lying on the breach, trying to cover the gap. The disciples quickly pulled Aruni out from the freezing water. He was repeatedly muttering, “The water is flowing out, the crops will die.”
“Don’t worry Aruni! We will take care of the breach,” said the disciples.
“Never mind my son! You are more precious than the crop,” said the teacher.
Aruni was covered in a blanket and brought home. Sage Dhoumya himself tended to Aruni. The sage then blessed his disciple with pride, “You shall, forever, be renowned for your unmatched devotion and obedience to your guru.

Aruni - The devoted student

Thus Aruni presented a notable example of his devotion towards his teacher. This indian story is taken from Mahabharat, a Hindu mythology epic.

 

The Hidden Romances of the Mahabharata

Mahabharat is full of love stories. It was not only about battle between good and evil.  Mahabharat was lot more than this. We find examples of revenges as well. But you might get surprised seeing the incidents of love. Yes, you heard me right. There are numerous incidents of love as in the great epic of Mahabharat .  Read on.

Ganga and Shantanu

King Shantanu was the emperor of Hastinapur, a descendent of King Bharat. He was a powerful monarch and ruled his people with truth, justice and love. In his realm none were sick or poor or without food. All were employed.  One day, Shantanu was riding his chariot along the banks of the Ganga river when he chanced to see a stunningly beautiful maiden sitting on the riverbank. She was dressed in white silk robes and had lustrous black hair and creamy skin. Her eyes were dark and liquid and fathomless. He was fallen in love with her immediately and proposed for an union. Ganga accepted on one condition and that condition proved to be a heart wrenching one for Shantanu. Bhishma Pitamah was born out of this wedlock.

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Ganga and Shantanu – Mahabharat – In
dian mythology

Shri Krishna and his 16,108 wives

Out of 16,108 16000 waited not many years but they reincarnated to get married to Shri Krishna. The Supreme Lord can make everyone happy because he is the only one with the power to love everyone in the way they want to be loved. Others may tell us that they love us but we never really believe them. But Krishna, who we cannot see with our material eyes, loves us and we know it, even if he never tells us. That’s the power of the love of Krishna.

Draupadi and Pandavas 

Draupadi  got married to all five Pandava brothers. She had to maintain commitment towards each of her husband. Not only that, all brothers had to trust Draupadi to do the justice. All six of them went through the adversity of life like living in exile. But, Draupadi always trusted them.

Draupadi could have 14 husbands instead of five

Gandhari and Dhritarashtra

After Vichitravirya’s death, his mother Satyavati sent for her first born, Ved Vyasa. According to his mother’s wishes, he visited both the wives of Vichitravirya to grant them a son with his yogic powers. When Vyasa visited Ambika (Sister of Amba), she saw his dreadful and forbidding appearance with burning eyes. Frightened, she kept her eyes closed. Hence, Dhritarashtra, her son, was born blind. Ved Vyasa was the person, who wrote Mahabharat.

The love story of Gandhari and Dhritarashtra started after their marriage. Gandhari, on meeting him and realizing that he was blind, decided to deny herself the pleasure of sight that her husband could never relish. She blindfolded herself voluntarily for her whole married life.

Arjuna and Uloopi

Uloopi was Naga princess and she abducted Arjuna when she fell in love with him. She later convinced him for an alliance as the rules of celibacy applied to him with a relationship with Draupadi and not with other women. She later gave him a boon that he cannot be harmed in water.

Note: Arjuna was on an exile of one year during when this happened.

Rukmani and  Shri Krishna

Shri Krishna, the reincarnation of Lord Vishnu, abducted Rukmani to marry her against the will of her family. Technically this was not an abduction, as she was in love with Shri Krishna and requested him to marry her.

Arjuna and Chitrangada

Chitrangada was the princess of Manipur. It was on the banks of the river Kaveri that Arjuna visited the kingdom of Manipur, whose king was Chitravahana. He had a very beautiful daughter named Chitrangada, with whom Arjuna fell immediately in love. When Arjuna asked for her hand, her father put forth a condition that their child must be brought up in Manipur and should succeed the throne. Arjuna agreed. After their son Babruvahana was born, Arjuna went back to join his brothers at Indraprastha, leaving behind his wife and son.  After the death of Chitravahana, Babruvahana became the ruler of Manipur. Later, after the Mahabharat war, Arjuna was defeated by his son, Babruvahana.

Arjuna and Subhadra

Arjuna and Subhadra’s brother Gada, have taken training together under Drona. During his exile of one year, when Arjuna reached Dwarka, he was invited at Subhadra’s place and both have fallen in love with each other. Arjuna married Subhadra, half sister of Shri Krishna. Shri Krishna has advised Arjuna to abduct Subhadra, and this was an acceptable behaviour of a Kshatriya. Even Shri Krishna did the same with Rukmani. Though Balram was not happy with this, Shri Krishna persuaded him to accept this alliance. When Subhadra reached Draupadi,  she did not disclose the alliance with her. After an hour or so, when Draupadi was comfortable and happy with her, she told her about the marriage and Draupadi accepted her.

Hidimba and Bhima

Bheema was the son of Kunti. Hidimba was the man eater. She fell in love with Bheema and that
changed every thing for her. After marriage they lived together only for limited period of time, then Bheema left as he have to. Hidimba gave birth to the Great Ghatotkacha and takes care of him alone without regretting anything. Later, Ghatotkacha played an important role in Mahabharat war, as Karna had to use the weapon Ekaghni to kill him, thus saving the life of Arjuna.

Satyavati and Rishi Parashar

Parashar was the well known and respected sage who had acquired many yogic powers through devotion. Satyavati, the daughter of a fisherman, Dashraja, used to take people across the river Yamuna in her boat. One day, she was taking Rishi Parashar in the boat. The sage, smitten by her charm, expressed the desire to make love with her. He told her that she was destined to give birth to a great person from this liaison. Satyavati placed three conditions before him:

No one on shore could see what they were doing.  So, Parashar created an artificial mist around them. Her virginity would remain intact. Parashar assured that after she gave birth she would become a virgin again. She wanted the fishy smell that came from her body to be replaced by an intoxicating fragrance. Parashara said that a divine aroma would emanate out of her, which could be sensed for a distance of nine miles. She gave birth to Ved Vyas, the author of Mahabharat.

Satyavati and Shantanu

The fragrance of Satyavati attracted Shantanu to her. He followed it to its source and found Satyavati sitting in her boat. He stepped in and asked Satyavati to row him across the river. When he reached the other bank he asked her to ferry him back. This continued till dusk that day and continued daily for quite some time. Finally Shantanu asked Satyavati to marry him. Satyavati said that she was willing, but would be bound by her father Dashraj’s decision. It turned out that her father has ambitious plans for her and Shantanu was not able to satisfy them. The son of Ganga and Shantanu, made things easier for him and took some vows because of them he was called as Bhsihma.

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Shantanu and Satyavati – Mahabharat – Indian mythology story

Test your knowledge on Mahabharat

Love story of Urvashi and Pururva

Love stories from Mahabharata

Sati and Shakti peeths

Sati and Shakti Peeths have a significant importance in India. Sati is consort of Lord Shiva and there is a story behind the origin of Shakti peeths. Please read on for details on this interesting mythological story about Sati.

Sati and Shiva
Sati and Shiva

Sati’s Penance

Sati was daughter of Daksh Prajapati who was a ruler. When Sati grew old she performed intense penance to attain Shiva as her husband. She married Lord Shiva against the wish of her father.When Daksha was performing a Yagna, he invited all the deities except Shivji and Sati. Sati was very sad after not receiving an invitation for the yagna. She insisted on attending the function, despite of the disapproval of Lord Shiva.

Daksh insults Shiva and Sati

When Sati entered the palace, king Daksha insulted her. He said that his other daughters were more distinguished and worthy of honour than Shivji and Sati. Sati was unable to bear her father’s disrespect for her husband. Then Goddess Sati approached the sadas (the area of the site of sacrifice where the main priest sits). She thundered: “My husband, the Lord of Lords has been insulted for no good reason. No fault exists in Him. It is claimed in the Scriptures that those who steal knowledge, those who betray a teacher and those who defile the Lord are great sinners and ought to be punished”.After saying these words, Goddess Sati threw herself in glowing sacred fire. Daksha yagna was desecrated.

Shiva and Sati
Shiva and Sati

All the invitees were scared of being avenged, hence disappeared. When Lord Shiva heard this he was enraged. He created a creature Veerbhadra from lock of his hair.Veerbhadra tore off king Daksha head and tossed it in the same sacrificial fire. However it was proclaimed that the yagna should not be left incomplete, so head of goat was placed on Daksha to restore his life.

Lord Vishnu comes to rescue to stop Lord Shiva

Sad Lord Shiva began to wander carrying the dead body of Sati in his arms. He started dance of destruction of universe. In order to save universe and break this attachment of Lord Shiva, Vishnu with his sudarshan chakra and cut Sati’s body into pieces. Sati’s body pieces fell at different places and these are called Shakti Peeths.There are 52 shakti peeths and it is believed that if you worship these places with devotion all desires are fulfilled.
A list of Shakti Peeths as taken from Tantra Chudamani is provided below:

No:Place:Part of the body:Bhirava:Shakti:
1.Hingula (Pakistan)Brahma randhraBhima lochanaKottari
2.Sharkarara (Maha rashtra)TrinetraKrodheeshaMahisha mardini
3.Sugandha (Bangla desh)NasikaTriambakaSunanda
4.Kashmira (Jammu&Kashmir)Kantha deshaTri sandhyeshwaraMaha maya
5.Jwala mukhi (Himachal pradesh)JihwaUnmatta/ VatukeshwaraSiddhida/ Ambica
6.Jalandhara (Punjab)Vama stanaBhishanaTripura malini/ Tripura nashini
7.Vidya natha (Bihar)HridayaVidya nathaJaya durga
8.Nepala (Nepal)Janu dwayaKapaliMaha maya
9.Manasa (Tibet)Dakshina hastaAmara/ HaraDakshaini
10.Utkala/ Viraja (Orissa)NabhiJagannathaVimala/ Vijaya
11.Gandaki (Nepal)Dakshina gandaChakra paniGandaki chandi
12.Bahula (West bebgal)Vama bahuBhiruka/ TivrakaBahula
13.Ujjaini (Madhya pradesh)KurparaKapilambaraMangala chandi
14.Chattala (Bangla desh)Dakshina bahuChandra sekharaBhavani
15.Tripura (Tripura)Dakshina padaTripureshaTripura
16.Trisrota (West bengal)Vama padaAmbara/ EshwaraBhramari
17.Kama giri/ Kama rupa desha (Assam)Maha mudra/ YoniUmanandaKamakhya/ Dasha maha vidya
18.Yugadya/ Ksheera grama (West bengal)Dakshina padangushtaKsheera kantakaBhoota dhatri
19.Kali peetha (West bengal)Dakshina padanguliNakuleeshaKali
20.Prayaga (Uttar pradesh)HastanguliBhavaLalitha
21.Jayanti (Bangladesh)Vama janghaKramadeeshwaraJayanti
22.Kireeta/ Kireeta kona (West bengal)KireetaSamvarta/ Siddha rupaVimala/ Bhuvaneshi
23.Manikarnika/ Varanasi (Uttar pradesh)Karna kundalaKala bhiravaVishalakshi
24.Kanyashrama (Tamil nadu)PrishtaNimishaSharvani
25.Kurukshetra (Haryana)Dakshina gulphaSthanuSavitri
26.Manivedika (Rajasthan)Mani bandhaSarvananda/ SharvanandaGayatri
27.Srisaila/ Sri hatta (Andhra pradesh)GreevaSamvarananda/ ShambaranandaMaha lakshmi
28.Kanchi (Tamil nadu)KankalaRuruDeva garbha/ Veda garbha
29.Kala madhava (Uttar pradesh)Vama nitambaAsitangaKali
30.Shona (Madhya pradesh)Dakshina nitambaBhadra senaNarmada
31.Rama giri/ Raja giri (Uttar pradesh)Dakshina stanaChandaShivani
32.Brindavana (Uttar pradesh)Kesha jalaBhootesha/ Krishna nathaUma/ Katyaini
33.Shuchi/ Anala (Tamil nadu)Oordhwa danta panktiSamhara/ SamkruraNarayani
34.Pancha sagara (Maharashtra)Adho danta panktiMaha rudraVarahi
35.Kara toya tata (Bangladesh)Vama talpaVamanaAparna
36.Sri parvata (Andhra pradesh)Dakshina talpaSundaranandaSundari
37.Vibhasa (West bengal)Vama gulphaSarvanandaKapali/ Bhima rupa
38.Prabhasa (Gujarat)UdaraVakra tundaChandra bhaga
39.Bhirava parvata (Madhya pradesh)OordhvoshtaLamba karnaAvanti
40.Jana sthana (Maharashtra)ChibukaVikritakshaBhramari
41.Godavari teetra (Andhra pradesh)Vama gandaDanda pani/ Vatsa nabhaVishwa matrika/ Rakini
42.Ratnavali (West bengal)Dakshina skandhaShivaKumari
43.Mithila (Nepal)Vama skandhaMahodaraUma devi/ Maha devi
44.Nalahati (West bengal)NalaYogeeshwaraKali
45.Karnata (Karnataka)KaranaAbhiruJaya durga
46.Vakreshwara (West bengal)ManasVakra nathaMahisha mardini
47.Yashora (Bangla desh)Vama hastaChandaYashoreshwari
48.Attahasa (West bengal)AdharoshtaVishweshwaraPullara
49.Nandi pura (West bengal)Kantha haraNandikeshwaraNandini
50.Lanka (Sri lanka)NupuraRakshaseshwaraIndrakshi
51.Virata (Rajasthan)Vama padanguliAmritaAmbika
52.Magadha (Bihar)Dakshina janghaVyoma keshaSarvanandakari

Jai Sati Maa.